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Human happiness has been a perennial concern of philosophy. The ancients believed that happiness represents the proper final end for mankind. Classical utilitarians held that it constitutes the only thing good in itself. Even the moral philosophy of the eighteenth century, while emphasizing duty, offered the promise of happiness. This work combines an analysis of the Western philosophical tradition with the insights of Eastern mysticism and modern physics to offer a series of recommendations aimed at achieving the goal of human happiness.
Locke on Persons and Personal Identity offers a fresh perspective on Locke's accounts of personal identity within the context of his broader philosophical ideas and the philosophical debates of his day.
Features a foreword by John Maxwell and afterword from Steven R. Covey. Have you ever thought about the connection between knowing who you are and success? Identity can serve as your greatest asset. Enduringly successful people know who they are, are clear about what matters to them, have established powerful identities, and create value in the world. In this book, the process for discovering and understanding your identity is brought to life through Stedman Graham's personal experiences and the stories of individuals who've resolved their questions of identity, building a life that matters to themselves and those around them. Take control of who you are. Take control of your life. Achieve lasting success. Now a Wall Street Journal bestseller!
In a wide-ranging theory of the way people function, the author shows how their inner lives depend upon and in turn influence their commitments to goals or incentives.
In Self-Identity and Powerlessness, Alice Koubová proposes a conception of human existence that does not essentially depend on the definition of self-identity. The author shows that the philosophical stress on human identity fails to grasp essential aspects of human existence. By emphasizing the moments of Dasein’s powerlessness in Heidegger’s fundamental ontology, she develops — in her analysis of various philosophers, literary examples, and social psychology —an original phenomenology of alternation of existence and affair. How necessary is identity for thinking? Are we capable of philosophical thought even when we have neither ourselves, nor the world under our full control? Is it possible to relax, become powerless, and yet think precisely? These questions are to be answered in this book.
Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- Preface -- Acknowledgements -- Introduction: Analytical Anthropology -- Part I: Self-Identity -- 1 The Problem of Personal Identity -- 2 Parfit's and Perry's Impersonal Solution -- 3 Atomistic Self-Identity and Analytical Personalism -- Part II: Personal Autonomy -- 4 Hierarchical Autonomy, Self-Identification and Self-Evaluation -- 5 Frankfurt on the Nature of the Will -- 6 Community and Authenticity of the Self -- Appendix: The Memory Theory of Personal Identity -- Bibliography -- Index of Names
In the past, neo-tribalism in a Western context has been feared as leading to blindness or irrationality. In today's business world, tribalism represents a conscious separation of the individual ego for the good of the community. This is the key to understanding the success of the most innovative businesses in the 21st century.
The relationship between personal identity and ethics remains on of the most intriguing yet vexing issues in philosophy. It is commonplace to hold that moral responsibility for past actions requires that the responsible agent is in some respect identical to the agent who performed the action. Is this true? On the other hand, can ethics constrain our account of personal identity? Do the practical requirements of moral theory commit us to the view that persons do remain identical over time? For example, does the moral status of abortion or stem cell research depend on whether personal identity is based on psychological or biological properties? Or is it the case that personal identity is not, in fact, relevant to ethics? Personal Identity and Ethics provides the first comprehensive examination of these issues. Topics include personal identity and prudential rationality; personal identity’s significance for moral responsibility and ethical theory; and the practical consequences of accounts of personal identity for issues such as abortion, stem cell research, cloning, advance directives, population ethics, multiple personality disorder, and the definition of death.
Questions relating to personal identity are of central importance within counselling, which is often seen as an essentially (and perhaps excessively) 'me-focussed' activity. People often come to counsellors to find, reclaim, come to terms with, or control (aspects of) 'themselves.' They want to see how they have been shaped, helped or damaged by their circumstances. Yet there has been surprisingly little systematic examination of the conceptions of 'self' that are, could be, or should be available to counsellors. This accessible book meets this need and more deeply than most other texts into the foundations and underlying presuppositions of the subject. Alex Howard takes a fresh look at counselling and psychotherapy and advocates greater philosophical and sociological awareness for trainees.
Eternal Life and Human Happiness in Heaven treats four apparent problems concerning eternal life in order to clarify our thinking about perfect human happiness in heaven. The teachings of St. Thomas Aquinas provide the basis for solutions to these four problems about eternal life insofar as his teachings call into question common contemporary theological or philosophical presuppositions about God, human persons, and the nature of heaven itself. Indeed, these Thomistic solutions often require us to think very differently from our contemporaries. But thinking differently with St. Thomas is worth it: for the Thomistic solutions to these apparent problems are more satisfying, on both theological and philosophical grounds, than a number of contemporary theological and philosophical approaches. Christopher Brown deploys his argument in four sections. The first section lays out, in three chapters, four apparent problems concerning eternal life—Is heaven a mystical or social reality? Is heaven other-worldly or this-worldly? Is heaven static or dynamic? Won’t human persons eventually get bored in heaven? Brown then explains how and why some important contemporary Christian theologians and philosophers resolve these problems, and notes serious problems with each of these contemporary solutions. The second section explains, in five chapters, St. Thomas’ significant distinction between the essential reward of the saints in heaven and the accidental reward, and treats in detail his account of that in which the essential reward consists, namely, the beatific vision and the proper accidents of the vision (delight, joy, and charity). The third section treats, in five chapters, St. Thomas’ views on the multifaceted accidental reward in heaven, where the accidental reward includes, among other things, glorified human embodiment, participation in the communion of the saints, and the joy experienced by the saints in sensing God’s “new heavens and new earth.” Finally, section four argues, in four chapters, that St. Thomas’ views allow for powerful solutions to the four apparent problems about eternal life examined in the first section. These solutions are powerful because, not only are they consistent with authoritative, Catholic Christian Tradition, but they do not raise any of the significant theological or philosophical problems that attend the contemporary theological and philosophical solutions examined in the first section.