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This volume traces the influences of third century, Corinthian, secular leadership on local church leadership as reflected in 1 Corinthians 1-6. It then shows how Paul modifies the Corinthian understanding of church leadership. By comparing secular leadership in first century Corinthian society with leadership in the Corinthian church, it has been argued that one of Paul's major concerns with the church in Corinth is the extent to which significant members in the church were employing secular categories and perceptions of leadership in the Christian community. The volume has adopted the method of assessing the New Testament evidence in the light of its social and historical background. Both literary and non-literary sources, rather than modern sociological models, were employed in making the comparison.
This volume traces the influences of first century Corinthian secular leadership on local church leadership as reflected in 1 Corinthians 1-6. It then shows how Paul modifies the Corinthian understanding of church leadership. By comparing secular leadership in first century Corinthian society with leadership in the Corinthian church, it has been argued that one of Paul's major concerns with the church in Corinth is the extent to which significant members in the church were employing secular categories and perceptions of leadership in the Christian community. This volume has adopted the method of assessing the New Testament evidence in the light of its social and historical background. Both literary and non-literary sources, rather than modern sociological models, were employed in making the comparison.
This volume traces the secular influences of first-century Roman Corinth on the local church leadership. It then shows how Paul modifies the Corinthian understanding of church leadership. Using 1 Corinthians 1-6 together with other first-century literary and non-literary sources, it is argued that one of Paul's major concerns with the church in Corinth is the extent to which significant members in the church were employing secular categories and perceptions of leadership in the Christian community. this updated edition also seeks to reflect on recent developments in 1 Corinthians scholarship.
Hansen argues that unity formula employed in Gal 3.28, 1 Cor 12.13 and Col 3.11 offers equality between competing social groups.
Winter (divinity, U. of Cambridge) is not concerned about where Paul went from there, but about what happened in Corinth after he was gone. He gathers all the extant material he can find from literary, nonliterary, and archaeological sources on what life was like in the first-century Roman colony, focusing particularly the important role culture played in the life of the Christians. c. Book News Inc.
When it comes to talking about the activity of directing the church, the language of leadership and leaders is increasingly popular. Yet what is leadership – and how might theological narratives better resource the discourse and practice of leadership in ecclesial contexts? In identifying and critiquing managerialism as a dominant narrative of leadership in the Western church, this book calls for an alternative approach founded on the concept of friendship. Engaging with the wider field of leadership studies, the book establishes an understanding of leadership activity and brings it into conversation with an incarnational ecclesiology. The result is a prophetic reimagining of ecclesial leadership in terms of a relational, kenotic praxis. This praxis of mutuality and love is framed here in the rich language of Christian friendship. The book also wrestles deeply with the embodiment of such a praxis, making explicit the power behaviours typical of friendship-leadership and offering constructive guidance for practitioners in the task of implementation within a complex and fractured world. This book offers a new vision of the centrality of friendship to leadership of a healthy church community. As such, it will be of great use to scholars of practical theology, ecclesiology and leadership, as well as practitioners in church ministry.
This superb volume in the New International Greek Testament Commentary series provides the most detailed, definitive, and distinctive commentary on 1 Corinthians available in English to date. One of the world's most respected Christian theologians, Anthony Thiselton here provides in-depth discussion of the language of 1 Corinthians, presents his own careful translation of the Greek, traces the main issues of interpretation from the church fathers to the present, and highlights topics of theological, ethical, and sociohistorical interest today, including ethics and "rights," marriage, divorce and remarriage, "headship," gender, prophecy, and many others. No other commentary on 1 Corinthians embodies the wealth and depth of detail presented in Thiselton's work, which takes account of nearly all scholarly research on 1 Corinthians and incorporates substantial bibliographies throughout. In his commentary Thiselton indeed addresses virtually every question that thoughtful, serious readers -- scholars, students, pastors, teachers -- may wish to ask of or about the text of 1 Corinthians. His work truly offers a fresh, comprehensive, and original contribution to our understanding of this major epistle and its contemporary relevance.
“An End to Enmity” casts light upon the shadowy figure of the “wrongdoer” of Second Corinthians by exploring the social and rhetorical conventions that governed friendship, enmity and reconciliation in the Greco-Roman world. The book puts forward a novel hypothesis regarding the identity of the “wrongdoer” and the nature of his offence against Paul. Drawing upon the prosopographic data of Paul’s Corinthian epistles and the epigraphic and archaeological record of Roman Corinth, the author shapes a robust image of the kind of individual who did Paul “wrong” and caused “pain” to both Paul and the Corinthians. The concluding chapter reconstructs the history of Paul’s relationship with an influential convert to Christianity at Corinth.
The NIV Application Commentary helps you communicate and apply biblical text effectively in today's context. To bring the ancient messages of the Bible into today's world, each passage is treated in three sections: Original Meaning. Concise exegesis to help readers understand the original meaning of the biblical text in its historical, literary, and cultural context. Bridging Contexts. A bridge between the world of the Bible and the world of today, built by discerning what is timeless in the timely pages of the Bible. Contemporary Significance. This section identifies comparable situations to those faced in the Bible and explores relevant application of the biblical messages. The author alerts the readers of problems they may encounter when seeking to apply the passage and helps them think through the issues involved. This unique, award-winning commentary is the ideal resource for today's preachers, teachers, and serious students of the Bible, giving them the tools, ideas, and insights they need to communicate God's Word with the same powerful impact it had when it was first written.
First Corinthians provides a unique glimpse info the life of a young Christian community in a Greco-Roman environment during the early decades of emerging Christianity. It supplies a range and richness of information about the early church that is unparalleled by any other New Testament document. Much effort has gone into reconstructing Christianity at Corinth; more recently, attention has focused on the Corinthian community itself. The scholarly picture of the Corinthian Christians throughout the period of modern interpretation has been far from constant, and their profile has altered as interpretive fashions have shifted. This collection of classic and new essays charts the history of the scholarly quest for the Corinthian church from F. C. Baur to the present day, and offers the reflections of leading scholars on where the quest has taken us and its future direction.