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Biblical scholars and theologians search for the meaning of the common good for our time.
In Search of the Common Good: Guideposts for Concerned Citizens is a sequel to the author’s book Citizens of the Broken Compass: Ethical and Religious Disorientation in the Age of Technology. As the title indicates, the work is not addressed to an academic audience, but rather to a general readership, i.e. to concerned citizens who are interested in thinking through some of the ethical and moral issues facing us today. Still, the book is not a work on ethics or even on morality in the strict sense, but rather an attempt to locate certain guideposts for thinking about the common good in society. The basic theme of the entire book is this: Concern for the common good should be the context in which individual human rights are interpreted.
This book is a vigorous reassessment of the nature of politics and political theorizing.
Common life in our society is in decline—our communities are disintegrating, our public discourse is hateful, and economic inequalities are widening. In this book, Jake Meador reclaims a vision of common life for our fractured times: a vision that doesn't depend on the destinies of our economies or our political institutions, but on our citizenship in a heavenly city. Only through that vision can we truly work together for the common good.
What constitutes the common good in American public education? This volume explores the ongoing debate between those who expect schools to cultivate citizens through personal, moral, and social development, as well as to bind diverse groups into one nation, and a new generation of school reformers intent on using schools to solve the nation's economic problems by equipping students with marketable skills.
This edited collection proposes a common good approach to development theory and practice. Rather than focusing on the outcomes or conditions of development, the contributors concentrate on the quality of development processes, suggesting that a common good dynamic is key in order to trigger development. Resulting from more than three years of research by an international group of over fifty scholars, the volume advocates for a modern understanding of the common good—rather than a theological or metaphysical good—in societies by emphasising the social practice of ‘commoning’ at its core. It suggests that the dynamic equilibrium of common goods in a society should be at the centre of development efforts. For this purpose, it develops a matrix of common good dynamics, accounting for how institutions, social norms and common practices interconnect by identifying five key drivers not only of development, but human development (agency, governance, justice, stability, humanity). Based on this matrix, the contributors suggest a possible metric for measuring the quality of these dynamics. The last section of the book highlights the possibilities enabled by this approach through a series of case studies. The concept of the common good has recently enjoyed a revival and inspired practitioners keen to look beyond the shortcomings of political and economic liberalism. This book builds on those efforts to think beyond the agenda of twentieth-century development policies, and will be of interest to those working in the fields of development, economics, sociology, philosophy and political science.
What is the objective or purpose of business Management? According to the dominant theory of contemporary financial management scholarship, agency theory, business managers are obligated to maximise owner or shareholder value. According to most theories of business ethics, however, some owner-value-maximising actions should not be performed, because they would be unethical. Because business management scholars and business ethics scholars have not resolved this contradiction, students of commerce receive a contradictory education. The twenty-five essays in this interdisciplinary, international volume address the question of the objective or purpose of business management from a wide range of theoretical perspectives. Since some of the writers contradict one another, it is not possible that all of them are correct. Nevertheless, the fact that many of them argue persuasively that business managers should aspire to more than maximisation of a financial variable challenges everyone with a theoretical or practical interest in commerce to reconsider acceptance of the owner-value paradigm and to develop a richer conception of the profession of business management.
In this book, Amitai Etzioni, public intellectual and leading proponent of communitarian values, defends the view that no society can flourish without a shared obligation to "the common good." Rejecting claims made by some liberal thinkers that it is not possible to balance individual rights with uncoerced civic responsibility, Etzioni explores a number of key issues which pose important questions for those concerned with promoting the common good in contemporary society. Are we morally obliged to do more for our communities beyond treating everyone as endowed with basic rights? Should privacy be regarded not merely as a right but also as an obligation? And should the right to free speech take priority over the need to protect children from harmful material in the media and on the internet? Etzioni asks how we can strike a healthy balance between individual rights and public safety in an age of global terrorism. He evaluates various new government devices, from wiretaps to viruses, which open our lives to public scrutiny. Particular attention is given to the issues surrounding government-issued DNA tests. The book concludes by questioning whether we can still talk of a relationship between the common good and the nation-state, or whether the "online" society in which we live will make it increasingly difficult to maintain those communities which are the very homeland of the common good. This new book, by one of the world's leading social and political thinkers, will be important reading for students and scholars of political science, social philosophy, sociology, and public policy, as well as for the interested general reader.
This book addresses the heated debate on whether politics has to care only about the question of justice, rights and tolerance or open up to a teleological concept like the common good. Long considered the central feature of the public sphere, the common good was progressively sidelined during the 20th century. But amid ambiguous globalisation and the limits of political liberalism, the common good is returning to the fore.This volume gathers together theologians, economists and philosophers in order to investigate this concept's relevance in meeting the challenges of our time. It argues in different ways and from different disciplines that the common good is what shapes the public sphere most profoundly. It is not a closed concept, but rather a dia-lectic that drives societies and humanity towards more human integration. As such, the common good is a form of hope, hope that what is good for me and what is good for others are not ultimately at odds but actually enrich and extend each other.
Respected author and theologian Walter Brueggemann turns his discerning eye to the most critical yet basic needs of a world adapting to a new era, an era defined in large part by America's efforts to rebuild from an age of terror even as it navigates its way through an economic collapse. Yet in spite of these great challenges, Brueggemann calls us to journey together to the common good through neighborliness, covenanting, and reconstruction. Such a concept may seem overwhelming, but writing with his usual theological acumen and social awareness Brueggemann distills this challenge to its most basic issues: where is the church going? What is its role in contemporary society? What lessons does it have to offer a world enmeshed in such turbulent times? The answer is the same answer God gave to the Israelites thousands of years ago: love your neighbor and work for the common good. Brueggemann considers biblical texts as examples of the journey now required of the faithful if they wish to move from isolation and distrust to a practice of neighborliness, as an invitation to a radical choice for life or for death, and as a reliable script for overcoming contemporary problems of loss and restoration in a failed urban economy.