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Meyer addresses himself principally to two questions. Why did many thousands of Scottish Highlanders emigrate to America in the eighteenth century, and why did the majority of them rally to the defense of the Crown. . . . Offers the most complete and intelligent analysis of them that has so far appeared.--William and Mary Quarterly Using a variety of original sources -- official papers, travel documents, diaries, and newspapers -- Duane Meyer presents an impressively complete reconstruction of the settlement of the Highlanders in North Carolina. He examines their motives for migration, their life in America, and their curious political allegiance to George III.
This thesis seeks to demonstrate that Scottish Highlanders supported the Loyalist cause in the American Revolution as a result of the formation of a distinct Highlander-American identity located within the British Empire. Relying on the psychological conception of identity and its formation as "a sense of continuity, a sense of uniqueness from others and a sense of affiliation," this new identity was generated from a continuation of Highlander culture including fealty to a leader (continuity), a sense of othering upon their arrival to America (uniqueness from others), and opportunities within the established British Empire (affiliation). By demonstrating these three phenomena in Highlander immigrant communities and how they each encouraged loyalism, the thesis will establish the formation of a Highlander-American identity that resulted in Scottish Highlanders fighting as Loyalists in the American Revolution to secure their place in their new found home.
This is a reprint of J. P. MacLean's celebrated study of the Scottish Highlanders in America, the first work devoted exclusively to the subject. It presents an interesting account of Highland emigration, giving first an overview of the Highlanders of Scotland and then a description of the events which led to the various emigration and resettlement schemes, subsequently detailing the history of Highland settlements in the American colonies and Highlander participation in the French and Indian Wars and the Revolution. And it is laced throughout with lists of early land grants, petitioners, and officers of Highland regiments. In addition, some forty-five pages of the book are devoted to biographical sketches of distinguished Highlanders who served the cause of either Great Britain or America during the Revolution.
The book under consideration here marks the second in a series on Scottish colonial soldiers compiled by emigration authority David Dobson. (The first volume was published as two parts in one.) Working from manuscripts in the Acts of the Privy Council and the Calendar of British State Papers and published sources such as the Aberdeen Journal, the Edinburgh Advertiser, and the Georgia Gazette, the author has uncovered information on an additional 750 Scottish colonial solders not found in his earlier book. One such soldier was "John Wright, born in High Calton, Edinburgh, during 1728, an army sergeant who fought in the French and Indian War and in the American War of Independence, witnessed to death of Wolfe on the Plains of Abraham, died in Joppa, Edinburgh, in 1838, father of a Roman Catholic priest in Montreal."
The British recruited the 71st Regiment of Foot in the Scottish Highlands and sent the regiment to America in 1776. The regiment fought at Brooklyn, Brandywine, Savannah (twice), Brier Creek, Stono, Charleston, Camden, Charlotte, Cowpens, Guilford Courthouse and Yorktown. Appendixes include information on the organization of the regiment and biographical sketches of Archibald Campbell, Charles Campbell, William Erskine, Roderick Mackenzie, Aeneas Mackintosh of Mackintosh, Duncan Macpherson of Cluny, John Maitland, Archibald McArthur, Robert Jackson, and Francis Skelly.
"In this first book-length examination of the SSPCK, Margaret Connell Szasz explores the origins of the Scottish Society's policies of cultural colonialism and their influence on two disparate frontiers. Drawing intriguing parallels between the treatment of Highland Scots and Native Americans, she incorporates multiple perspectives on the cultural encounter, juxtaposing the attitudes of Highlanders and Lowlanders, English colonials and Native peoples, while giving voice to the Society's pupils and graduates, its schoolmasters, and religious leaders."--BOOK JACKET.
A sweeping history encompassing military, political, and religious themes in its discussion of how America evolved over 300 years into a powerful global community, and why other European powers did not. Phillips, a seasoned author of eight prior books, focuses on the English Civil War, the American Revolution, and the American Civil War in search of the factors contributing to America's position in the world today. Annotation copyrighted by Book News, Inc., Portland, OR
This is part of a series by David Dobson designed to identify the origins of Scottish Highlanders who traveled to America prior to the Great Highland Migration that began in the 1730s and intensified thereafter. The events leading to the Highland exodus are worthy of mention again. Much of this emigration was directly related to a breakdown in social and economic institutions. Under the pressures of the commercial and industrial revolutions of the 17th and 18th centuries, Highland chieftains abandoned their patriarchal role in favor of becoming capitalist landlords. By raising farm rents to the breaking point, the chiefs left the social fabric of the Scottish Highlands in tatters. Accordingly, voluntary emigration by Gaelic-speaking Highlanders began in the 1730s. The social breakdown was intensified by the failure of the Jacobite cause in 1745, followed by the British military occupation and repression that occurred in the Highlands in the aftermath of the Battle of Culloden. In 1746, the British government dispatched about 1,000 Highland Jacobite prisoners of war to the colonies as indentured servants. Later, during the Seven Years War of 1756Γ 63, many members of Highland regiments recruited in the service of the British Crown chose to settle in Canada and America rather than return to Scotland. Once in North America, the Highlanders tended to be clannish and moved in extended family groups, unlike immigrants from the Lowlands who moved as individuals or in groups of a few families. The Gaelic-speaking Highlanders tended to settle on the North American frontier, whereas the Lowlanders merged with the English on the coast. Highlanders seem to have established Γ beachheads,Γ ┐ and their kin subsequently followed. The best example of this pattern is in North Carolina, where they first arrived in 1739 and moved to the Piedmont, to be followed by others for over a century. Highlanders from particular counties in Scotland, moreover, settled in particular areas in the colonies; for example, the earliest emigrants from Highland Perthshire were Jacobite prisoners transported to South Carolina, Maryland, and the West Indies in 1716 and 1746. The next group from Highland Perthshire were soldiers recruited for regiments, particularly the Black Watch, that fought in the French and Indian War, some of whom settled in the colonies in the aftermath. Possibly influenced by their settlement, there followed families bound from Greenock to New York aboard ships such as the Monimia and the Commerce in 1775 to settle on the frontier. Most of them tended to be Loyalists at the outbreak of the American Revolution and consequently moved to Canada. Another factor that distinguishes research in Highland genealogy is the availability of pertinent records. Scottish genealogical research is generally based on the parish registers of the Church of Scotland, which provide information on baptism and marriage. In the Scottish Lowlands, such records can date back to the mid-16th century, but in general Highland records start much later. Americans seeking their Highland roots, therefore, face the problem that there are few, if any, church records available that predate the American Revolution. In the absence of Church of Scotland records, the researcher must turn to a miscellany of other records, such as court records, estate papers, sasines, gravestone inscriptions, burgess rolls, port books, services of heirs, wills and testaments, and especially rent rolls. (Some rent rolls even predate parish registers.) Mr. DobsonΓ s series, therefore, is designed to identify the kinds of material that is available in the absence of parish registers and to supplement the church registers when they are available. Scottish Highlanders on the Eve the Great Migration, 1725Γ 1775: The People of Highland Perthshire, is the second volume in the series, and as such it deals with the location from when