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Historians in the United States have argued that the ideals of the American Revolution have had an enduring significance outside their own country. The essays in this volume explore how the American Revolution has been constructed, defined and understood by Europeans from the 1770s, illustrating what it has meant in different countries.
Scotland and the French Revolutionary War, 1792-1802 aims to provide an up-dated discussion of the nature and extent of Scottish support for the British state in the 1790s.
While the literature relating to Scottish contact with America has grown significantly in recent years, the influence of America on Scotland and its early modern history has been neglected in favour of a preoccupation with Scottish influence on the formation of North American national identities. Alexander Murdoch's fascinating new study explores Scottish interactions with North America in a desire to open up fresh perspectives on the subject. Scotland and America, c.1600-c.1800 - Surveys the key centuries of economic, migratory and cultural exchange, including Canada and the Caribbean - Discusses Scottish participation in the Atlantic slave trade and the debate over its abolition - Considers the Scottish experience of British unionism with respect to developing American traditions of unionism in the U.S. and Canada Incorporating the latest research, this is essential reading for anyone interested in the dynamic relationship between Scotland and America during a key period in history.
"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.
The Scottish Invention of America, Democracy and Human Rights is a history of liberty from 1300 BC to 2004 AD. The book traces the history of the philosophy and fight for freedom from the ancient Celts to the medieval Scots to the Scottish Enlightenment to the creation of America. The work contends that the roots of liberty originated in the radical political thought of the ancient Celts, the Scots' struggle for freedom, John Duns Scotus and the Scottish declaration of independence (Arbroath, 1320) that were the primary basis of the American Declaration of Independence and the modern human rights movement.
For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.
While the literature relating to Scottish contact with America has grown significantly in recent years, the influence of America on Scotland and its early modern history has been neglected in favour of a preoccupation with Scottish influence on the formation of North American national identities. Alexander Murdoch's fascinating new study explores Scottish interactions with North America in a desire to open up fresh perspectives on the subject. Scotland and America, c.1600-c.1800 - Surveys the key centuries of economic, migratory and cultural exchange, including Canada and the Caribbean - Discusses Scottish participation in the Atlantic slave trade and the debate over its abolition - Considers the Scottish experience of British unionism with respect to developing American traditions of unionism in the U.S. and Canada Incorporating the latest research, this is essential reading for anyone interested in the dynamic relationship between Scotland and America during a key period in history.
A groundbreaking account of the American Revolution—from the bestselling author of American Dynasty In this major new work, iconoclastic historian and political chronicler Kevin Phillips upends the conventional reading of the American Revolution by debunking the myth that 1776 was the struggle’s watershed year. Focusing on the great battles and events of 1775, Phillips surveys the political climate, economic structures, and military preparations of the crucial year that was the harbinger of revolution, tackling the eighteenth century with the same skill and perception he has shown in analyzing contemporary politics and economics. The result is a dramatic account brimming with original insights about the country we eventually became.
In the transatlantic world of the late eighteenth century, easterly winds blew radical thought to America. Thomas Paine had already arrived on these shores in 1774 and made his mark as a radical pamphleteer during the Revolution. In his wake followed more than 200 other radical exiles—English Dissenters, Whigs, and Painites; Scottish "lads o'parts"; and Irish patriots—who became influential newspaper writers and editors and helped change the nature of political discourse in a young nation. Michael Durey has written the first full-scale analysis of these radicals, evaluating the long-term influence their ideas have had on American political thought. Transatlantic Radicals uncovers the roots of their radicalism in the Old World and tells the story of how these men came to be exiled, how they emigrated, and how they participated in the politics of their adopted country. Nearly all of these radicals looked to Paine as their spiritual leader and to Thomas Jefferson as their political champion. They held egalitarian, anti-federalist values and promoted an extreme form of participatory democracy that found a niche in the radical wing of Jefferson's Republican Party. Their divided views on slavery, however, reveal that democratic republicanism was unable to cope with the realities of that institution. As political activists during the 1790s, they proved crucial to Jefferson's 1800 presidential victory; then, after his views moderated and their influence waned, many repatriated, others drifted into anonymity, and a few managed to find success in the New World. Although many of these men are known to us through other histories, their influence as a group has never before been so closely examined. Durey persuasively demonstrates that the intellectual ferment in Britain did indeed have tremendous influence on American politics. His account of that influence sheds considerable light on transatlantic political history and differences in religious, political, and economic freedoms. Skillfully balancing a large cast of characters, Transatlantic Radicals depicts the diversity of their experiences and shows how crucial these reluctant émigrés were to shaping our republic in its formative years.