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An international cast of contributors (Americans, former East Germans, and former West Germans) take the reader on a journey from the view of science policymakers, to the construction of "socialist" institutions for science, to the role of espionage in technology transfer, to the social and political context of the chemical industry, engineers, nuclear power, biology, computers, and finally the career trajectories of scientists through the vicissitudes of twentieth-century German history."--BOOK JACKET.
The achievements of science and technology during the past century are unparalleled in history. They provide the potential for the solution to all the problems faced by the planet, and equally for its total destruction. Allegedly scientific theories are being used to "prove" that criminality is caused, not by social conditions, but by a "criminal gene". Black people are alleged to be disadvantaged, not because of discrimination, but because of their genetic make-up. Of course, such "science" is highly convenient to right-wing politicians intent on ruthlessly cutting welfare. In the field of theoretical physics and cosmology there is a growing tendency towards mysticism. The "Big Bang" theory of the origin of the universe is being used to justify the existence of a Creator, as in the book of Genesis . For the first time in centuries, science appears to lend credence to religious obscurantism. Yet this is only one side of the story.
A “brilliant,” “engaging,” and “valuable,” (Financial Times) exploration of why capitalism hurts women and how socialism, when done right, can bring economic independence, better labor conditions and, yes, even better sex. In a witty, irreverent op-ed piece that went viral, Kristen Ghodsee argued that women had better sex under socialism. The response was tremendous — clearly she articulated something many women had sensed for years: the problem is with capitalism, not with us. Ghodsee, an acclaimed ethnographer and professor of Russian and East European Studies, spent years researching what happened to women in countries that transitioned from state socialism to capitalism. She argues here that unregulated capitalism disproportionately harms women, and that we should learn from the past. By rejecting the bad and salvaging the good, we can adapt some socialist ideas to the 21st century and improve our lives. She tackles all aspects of a woman's life - work, parenting, sex and relationships, citizenship, and leadership. In a chapter called "Women: Like Men, But Cheaper," she talks about women in the workplace, discussing everything from the wage gap to harassment and discrimination. In "What To Expect When You're Expecting Exploitation," she addresses motherhood and how "having it all" is impossible under capitalism. Women are standing up for themselves like never before, from the increase in the number of women running for office to the women's march to the long-overdue public outcry against sexual harassment. Interest in socialism is also on the rise -- whether it's the popularity of Bernie Sanders or the skyrocketing membership numbers of the Democratic Socialists of America. It's become increasingly clear to women that capitalism isn't working for us, and Ghodsee is the informed, lively guide who can show us the way forward.
This 1993 book provides a survey of the development of scientific disciplines and technical projects under National Socialism in Germany. Each contribution addresses a different aspect which is important for judging the interaction between science, technology and National Socialism. In particular, the personal conduct of individual scientists and engineers as well as the functionality of certain theories and projects are examined. All essays share a common theme: continuity and discontinuity. All authors cover a period from the Weimar Republic to the post-war period. This unanimity of approach provides answers to major questions about the nature of Hitler's regime and about possible lines of continuity in science and technology which may transcend political upheaval. The book is also the most comprehensive to date on this subject, and includes essays on engineering, geography, biology, psychology, physics, mathematics, and science policy.
A socialist response to the looming ecological crisis As the Anthropocene advances, people across the red-green political spectrum seek to understand and halt our deepening ecological crisis. Environmentalists, scientists, and eco-socialists share concerns about the misuse and overuse of natural resources, but often differ on explanations and solutions. Some blame environmental disasters on overpopulation. Others wonder if Darwin’s evolutionary theories disprove Marx’s revolutionary views, or if capitalist history contradicts Anthropocene science. Some ask if all this worry about climate change and the ecosystem might lead to a “catastrophism” that weakens efforts to heal the planet. Ian Angus responds to these concerns in A Redder Shade of Green, with a fresh, insightful clarity, bringing socialist values to science, and scientific rigor to socialism. He challenges not only mainstream green thought, but also radicals who misuse or misrepresent environmental science. Angus’s argument that confronting environmental destruction requires both cutting-edge scientific research and a Marxist understanding of capitalism makes this book an essential resource in the fight to prevent environmental destruction in the 21st century.
The post-communist states of Central and Eastern Europe have gone from being among the world's most closed, autarkic economies to being some of the most export-oriented and globally integrated. While previous accounts have attributed this shift to post-1989 market reform policies, Besnik Pula sees the root causes differently. Reaching deeper into the region's history and comparatively examining its long-run industrial development, he locates critical junctures that forced the hands of Central and Eastern European elites and made them look at options beyond the domestic economy and the socialist bloc. In the 1970s, Central and Eastern European socialist leaders intensified engagements with the capitalist West in order to expand access to markets, technology, and capital. This shift began to challenge the Stalinist developmental model in favor of exports and transnational integration. A new reliance on exports launched the integration of Eastern European industry into value chains that cut across the East-West political divide. After 1989, these chains proved to be critical gateways to foreign direct investment and circuits of global capitalism. This book enriches our understanding of a regional shift that began well before the fall of the wall, while also explaining the distinct international roles that Central and Eastern European states have assumed in the globalized twenty-first century.
This book examines the Kaiser Wilhelm Institutes under Hitler, illustrating the cooperation between scientists and National Socialists in service of autarky, racial hygiene, war, and genocide.
Eli Rubin takes an innovative approach to consumer culture to explore questions of political consensus and consent and the impact of ideology on everyday life in the former East Germany. Synthetic Socialism explores the history of East Germany through the production and use of a deceptively simple material: plastic. Rubin investigates the connections between the communist government, its Bauhaus-influenced designers, its retooled postwar chemical industry, and its general consumer population. He argues that East Germany was neither a totalitarian state nor a niche society but rather a society shaped by the confluence of unique economic and political circumstances interacting with the concerns of ordinary citizens. To East Germans, Rubin says, plastic was a high-technology material, a symbol of socialism's scientific and economic superiority over capitalism. Most of all, the state and its designers argued, plastic goods were of a particularly special quality, not to be thrown away like products of the wasteful West. Rubin demonstrates that this argument was accepted by the mainstream of East German society, for whom the modern, socialist dimension of a plastics-based everyday life had a deep resonance.
"The search for the Promised Land took socialists in diverse directions: revolution, communes and kibbutzim, social democracy, communism, fascism, Third Worldism. But none of these paths led to the prophesied utopia. Nowhere did socialists succeed in creating societies of easy abundance or in midwifing the birth of a "New Man," as their theory promised. Some socialist governments abandoned their grandiose goals and satisfied themselves with making slight modifications to capitalism, while others plowed ahead doggedly, often inducing staggering human catastrophes. Then, after two hundred years of wishful thinking and fitful governance, socialism suddenly imploded in the 1990s in a fin du siecle drama of falling walls, collapsing regimes and frantic revisions of doctrine."--BOOK JACKET.
After visiting Russia in 1921, the journalist Lincoln Steffens famously declared, "I have seen the future, and it works." Steffens referred to the social experiment of technological utopianism he found in the Soviet Union, where subway cars and farm tractors would carry the worker and peasant -- figuratively and literally -- into the twentieth century. Believing that socialism and technology together created a brave new world, Boleslaw Bierut of Poland and Kim Il Sung of North Korea -- and other leaders -- joined Russia's Vladimir Lenin and Leon Trotsky in embracing big technology with a verve and conviction that rivaled the western world's. Paul R. Josephson here explores these utopian visions of technology -- and their unanticipated human and environmental costs. He examines the role of technology in communist plans and policies and the interplay between ideology and technological development. He shows that while technology was a symbol of regime legitimacy and an engine of progress, the changes it spurred were not unequivocally positive. Instead of achieving a worker's paradise, socialist technologies exposed the proletariat to dangerous machinery and deadly pollution; rather than freeing women from exploitation in family and labor, they paradoxically created for them the dual -- and exhausting -- burdens of mother and worker. The future did not work. The fall of the Soviet Union in 1991 marked the end of communism's self-proclaimed glorious quest to "reach and surpass" the West. Josephson's intriguing study of how technology both helped and hindered this effort asks new and important questions about the crucial issues inextricably linked with the development and diffusion of technology in any sociopolitical system.