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Jacob Bronowski was, with Kenneth Clarke, the greatest popularizer of serious ideas in Britain between the mid 1950s and the early 1970s. Trained as a mathematician, he was equally at home with painting and physics, and wrote a series of brilliant books that tried to break down the barriers between 'the two cultures'. He denounced 'the destructive modern prejudice that art and science are different and somehow incompatible interests'. He wrote a fine book on William Blake while running the National Coal Board's research establishment. The Common Sense of Science, first published in 1951, is a vivid attempt to explain in ordinary language how science is done and how scientists think. He isolates three creative ideas that have been central to science: the idea of order, the idea of causes and the idea of chance. For Bronowski, these were common-sense ideas that became immensely powerful and productive when applied to a vision of the world that broke with the medieval notion of a world of things ordered according to their ideal natures. Instead, Galileo, Huyghens and Newton and their contemporaries imagined 'a world of events running in a steady mechanism of before and after'. We are still living with the consequences of this search for order and causality within the facts that the world presents to us.
Can we know anything for certain? Dogmatists think we can, sceptics think we cannot, and epistemology is the great debate between them. Some dogmatists seek certainty in the deliverances of the senses. Sceptics object that the senses are not an adequate basis for certain knowledge. Other dogmatists seek certainty in the deliverances of pure reason. Sceptics object that rational self-evidence is no guarantee of truth. This book is an introductory and historically-based survey of the debate, siding for the most part with scepticism to show that the desire to vanquish it has often led to doctrines of idealism or anti-realism. Scepticism, science and common sense produce another view, fallibilism or critical rationalism: although we can have little or no certain knowledge, as the sceptics maintain, we can and do have plenty of conjectural knowledge. Fallibilism incorporates an uncompromising realism about perception, science, and the nature of truth.
Welcome, fellow humans (and others), to the the world of FUN SCIENCE! I’m Charlie, also known across the internet as charlieissocoollike. In my book, I take you on an awesome journey through the cosmos, beginning with the Big Bang through to the Solar System and the origins of life on Earth, all the way down to the particles that make up everything around us (including you and me!). Expect frequent digressions, tons of illustrations of not-so-sciencey things (NB a microwave flying through space), and pages packed with my all time favourite mind-bending science facts. So, get ready for a faster-than-the-speed of-light (OK, not quite) tour of all of the best and most interesting things that science has to offer us... and most importantly: WELCOME TO THE UNIVERSE! (Written by a science fan NOT a scientist!)
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Common sense philosophy holds that widely and deeply held beliefs are justified in the absence of defeaters. While this tradition has always had its philosophical detractors who have defended various forms of skepticism or have sought to develop rival epistemological views, recent advances in several scientific disciplines claim to have debunked the reliability of the faculties that produce our common sense beliefs. At the same time, however, it seems reasonable that we cannot do without common sense beliefs entirely. Arguably, science and the scientific method are built on, and continue to depend on, common sense. This collection of essays debates the tenability of common sense in the face of recent challenges from the empirical sciences. It explores to what extent scientific considerations—rather than philosophical considerations—put pressure on common sense philosophy. The book is structured in a way that promotes dialogue between philosophers and scientists. Noah Lemos, one of the most influential contemporary advocates of the common sense tradition, begins with an overview of the nature and scope of common sense beliefs, and examines philosophical objections to common sense and its relationship to scientific beliefs. Then, the volume features essays by scientists and philosophers of science who discuss various proposed conflicts between commonsensical and scientific beliefs: the reality of space and time, about the nature of human beings, about free will and identity, about rationality, about morality, and about religious belief. Notable philosophers who embrace the common sense tradition respond to these essays to explore the connection between common sense philosophy and contemporary debates in evolutionary biology, neuroscience, physics, and psychology.
Beyond Common Sense addresses the many important and controversial issues that arise from the use of psychological and social science in the courtroom. Each chapter identifies areas of scientific agreement and disagreement, and discusses how psychological science advances our understanding of human behavior beyond common sense. Features original chapters written by some of the leading experts in the field of psychology and law including Elizabeth Loftus, Saul Kassin, Faye Crosby, Alice Eagly, Gary Wells, Louise Fitzgerald, Craig Anderson, and Phoebe Ellsworth The 14 issues addressed include eyewitness identification, gender stereotypes, repressed memories, Affirmative Action and the death penalty Commentaries written by leading social science and law scholars discuss key legal and scientific themes that emerge from the science chapters and illustrate how psychological science is or can be used in the courts
Marková offers a dialogical perspective to problems in daily life and professional practices involving communication, care, and therapy.
A New York Journal of Books Notable Children’s Book Funny childhood biographies and cartoon-style illustrations take us inside the lives of 15 scientific legends—when they were kids!—from Albert Einstein and Jane Goodall to Marie Curie and Neil DeGrasse Tyson. Every great scientist started out as a kid. Before their experiments, inventions, and discoveries that changed the world, the world’s most celebrated scientists had regular-kid problems just like you. Stephen Hawking hated school and preferred to spend his free time building model airplanes, inventing board games, and even building his own computer. Jane Goodall got in trouble for bringing worms and snails into her house. And Neil deGrasse Tyson had to start a dog-walking business to save up money to buy a telescope. Kid Scientists tells the stories of a diverse and inclusive group, including: • Temple Grandin • Nikola Tesla • Ada Lovelace • Benjamin Franklin • Isaac Newton • Rosalind Franklin • Sally Ride • Rachel Carson • George Washington Carver • Vera Rubin With whimsical illustrations bringing every caper, scrape, and sticky situation to life, this book is a fun, approachable introduction to the giants of the scientific world—and a perfect addition to libraries, classrooms, and kids at-home collections. “ . . . interesting, funny, and, most importantly, relevant to kids today.” —Geek Dad
Common sense has always been a cornerstone of American politics. In 1776, Tom Paine’s vital pamphlet with that title sparked the American Revolution. And today, common sense—the wisdom of ordinary people, knowledge so self-evident that it is beyond debate—remains a powerful political ideal, utilized alike by George W. Bush’s aw-shucks articulations and Barack Obama’s down-to-earth reasonableness. But far from self-evident is where our faith in common sense comes from and how its populist logic has shaped modern democracy. Common Sense: A Political History is the first book to explore this essential political phenomenon. The story begins in the aftermath of England’s Glorious Revolution, when common sense first became a political ideal worth struggling over. Sophia Rosenfeld’s accessible and insightful account then wends its way across two continents and multiple centuries, revealing the remarkable individuals who appropriated the old, seemingly universal idea of common sense and the new strategic uses they made of it. Paine may have boasted that common sense is always on the side of the people and opposed to the rule of kings, but Rosenfeld demonstrates that common sense has been used to foster demagoguery and exclusivity as well as popular sovereignty. She provides a new account of the transatlantic Enlightenment and the Age of Revolutions, and offers a fresh reading on what the eighteenth century bequeathed to the political ferment of our own time. Far from commonsensical, the history of common sense turns out to be rife with paradox and surprise.