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Francis Adrian Van der Kemp was a writer, minister, and political leader of some prominence in his native Holland when he fled from religious and political persecution in 1788 to settle in Oneida County in upstate New York. He became one of the area's prominent citizens during its formative period. His active, inquiring mind ranged far beyond his rural village of Oldenbarneveld. Politics, religion, history, government, scientific agriculture, geology, the Erie Canal, the conduct of the War of 1812, and any threat to political or religious freedom stimulated him to research and writing. Van der Kamp's views were sought and respected not only by his friends and neighbors, but also by state and national leaders. His warm friendship with John and Abigail Adams endured until their deaths, and John Quincy Adams continued the relationship. This is an absorbing biography of an active and influential citizen and resident of central New York State.
In examining the founding of New England towns during the seventeenth century, John Frederick Martin investigates an old subject with fresh insight. Whereas most historians emphasize communalism and absence of commerce in the seventeenth century, Martin demonstrates that colonists sought profits in town-founding, that town founders used business corporations to organize themselves into landholding bodies, and that multiple and absentee landholding was common. In reviewing some sixty towns and the activities of one hundred town founders, Martin finds that many town residents were excluded from owning common lands and from voting. It was not until the end of the seventeenth century, when proprietors separated from towns, that town institutions emerged as fully public entities for the first time. Martin's study will challenge historians to rethink not only social history but also the cultural history of early New England. Instead of taking sides in the long-standing debate between Puritan scholars and business historians, Martin identifies strains within Puritanism and the rest of the colonists' culture that both discouraged and encouraged land commerce, both supported and undermined communalism, both hindered and hastened development of the wilderness. Rather than portray colonists one-dimensionally, Martin analyzes how several different and competing ethics coexisted within a single, complex, and vibrant New England culture.
Why understanding evolution—the most reviled branch of science—can help us all, from fighting pandemics to undoing racism Evolutionary science has long been regarded as conservative, a tool for enforcing regressive ideas, particularly about race and gender. But in A Voice in the Wilderness, evolutionary biologist Joseph L. Graves Jr.—once styled as the “Black Darwin”—argues that his field is essential to social justice. He shows, for example, why biological races do not exist. He dismantles recent work in “human biodiversity” seeking genes to explain the achievements of different ethnic groups. He decimates homophobia, sexism, and classism as well. As a pioneering Black biologist, a leftist, and a Christian, Graves uses his personal story—his journey from a child of Jim Crow to a major researcher and leader of his peers—to rewrite his field. A Voice in the Wilderness is a powerful work of scientific anti-racism and a moving account of a trailblazing life.
Confidently navigating the ancient wilderness, master educator Erica Brown guides readers through the tumultuous events of the book of Numbers in search of the key to successful leadership. How might a leader overcome unrest? How to contend with external challenges and internal doubts? And how to rekindle the faith of a people who have all but given up? Bringing together Bible and commentary, literature and philosophy, travelogues and corporate manuals, Leadership in the Wilderness presents a guide to good government, as relevant today as it was three thousand years ago.
Deborah Lee Luskin's critically acclaimed love story, Into the Wilderness, follows Rose Mayer after she has just buried her second husband and wonders what she's going to do with the rest of her life. The year is 1964, and Rose is no longer a young woman. Reluctantly, she visits her son at his summer place in Vermont, where there are neither sidewalks, Democrats nor other Jews. There is, however, the Marlboro Music Festival. It's there that she meets Percy Mendell, a born and bred Vermonter who has never married, never voted for a Democrat, and never left the state.Both Rose and Percy confront habits of a lifetime, habits that interfere with their undeniable attraction to one another. Rose confronts her religious ignorance and spiritual beliefs, while Percy is forced to question his life-long political faith. All this takes place in the small Vermont town of Orton, (pop. 290). Into the Wilderness is a tale of the outsider infiltrating a new community and how all parties negotiate their differences. It's also a tale of rural Vermont at mid-century, a time when the major technological advance was the Interstate highway, a road-building project that changed rural America as much as the information highway is changing the world today.Readers routinely say, "I didn't want it to end but I couldn't put it down." Into The Wilderness has been hailed as "a fiercely intelligent love story" and "a perfectly gratifying read.""Into the Wilderness is a poignant description of a specific placebut it is also a timeless story of human fulfillment," says Frank Bryan of UVM. "Luskin's heroine Rose Mayer is an honest to God miracle. Rarely has a fictional creation come to seem so perfectly real to me, and never have I cheered out loud as a character in a novel worked her way through the last stages of grief," adds author Philip Baruth.Deborah Lee Luskin often writes about Vermont, where she has lived since 1984. She is a commentator for Vermont Public Radio, a free-lance journalist, and a Visiting Scholar for the Vermont Humanities. Into The Wilderness is her first published novel.
A religious studies scholar argues that in antebellum America, evangelicals, not Transcendentalists, connected ordinary Americans with their spiritual roots in the natural world. We have long credited Emerson and his fellow Transcendentalists with revolutionizing religious life in America and introducing a new appreciation of nature. Breaking with Protestant orthodoxy, these New Englanders claimed that God could be found not in church but in forest, fields, and streams. Their spiritual nonconformity had thrilling implications but never traveled far beyond their circle. In this essential reconsideration of American faith in the years leading up to the Civil War, Brett Malcolm Grainger argues that it was not the Transcendentalists but the evangelical revivalists who transformed the everyday religious life of Americans and spiritualized the natural environment. Evangelical Christianity won believers from the rural South to the industrial North: this was the true popular religion of the antebellum years. Revivalists went to the woods not to free themselves from the constraints of Christianity but to renew their ties to God. Evangelical Christianity provided a sense of enchantment for those alienated by a rapidly industrializing world. In forested camp meetings and riverside baptisms, in private contemplation and public water cures, in electrotherapy and mesmerism, American evangelicals communed with nature, God, and one another. A distinctive spirituality emerged pairing personal piety with a mystical relation to nature. As Church in the Wild reveals, the revivalist attitude toward nature and the material world, which echoed that of Catholicism, spread like wildfire among Christians of all backgrounds during the years leading up to the Civil War.
Harvey details the first major clash between conservationists and developers after World War II, the successful fight to prevent the building of Echo Park Dam. The dam on the Green River was intended to create a recreational lake in northwest Colorado and generate hydroelectric power, but would have flooded picturesque Echo Park Valley and threatened Dinosaur National Monument, straddling the Utah-Colorado border near Wyoming.
DIVRoderick Nash’s classic study of changing attitudes toward wilderness during American history, as well as the origins of the environmental and conservation movements, has received wide acclaim since its initial publication in 1967. The Los Angeles Times listed it among the one hundred most influential books published in the last quarter century, Outside Magazine included it in a survey of “books that changed our world,” and it has been called the “Book of Genesis for environmentalists.” For the fifth edition, Nash has written a new preface and epilogue that brings Wilderness and the American Mind into dialogue with contemporary debates about wilderness. Char Miller’s foreword provides a twenty-first-century perspective on how the environmental movement has changed, including the ways in which contemporary scholars are reimagining the dynamic relationship between the natural world and the built environment./div