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"Sayyed Ahmad Al-Rifai is among the best of the divinely devoted scholars, and the great masters (sheikhs) in the Muslim nation (ummah), the nation of Muhammad, may Allah's peace and blessings be upon him. He is among those pure and believing souls, for which Allah has written the general acceptance and complete approach, and whose reputation exceeded its age and region unto the farthest temporal and spatial and distances. It might be that no other sheikh or educating master after Abdul-Qadir Al-Gilani has acquired this great admiration, and widespread acceptance, which master Al-Rifai has acquired. His path is still alive, and is placed in the Arab countries as the Jashtiya path is placed here in the Indian subcontinent, and its neighboring country". (Sheikh Allamah Abu Al-Hassan Ali Al-Hassani Al-Nadawi)
In July 2006, with the commencement of hostilities between Israel and Hezbollah, Sayyed Hassan Nasrallah, the longstanding secretary general of the "Party of God," burst into the spotlight of the Western media - cast, almost inevitably, as an even more dangerous incarnation of Osama bin Laden. Yet well before the start of the war, Nasrallah had acquired an almost unrivalled credibility in the Arab world among admirers and detractors alike, a profile that soared in May 2000 when he became the first leader to push Israel out of Arab land. Voice of Hezbollah brings to an English-speaking readership for the first time Nasrallah's speeches and interviews: the intricate, deeply populist arguments and promises that he has made from the mid-1980s to the present day. Newly translated from the Arabic, and with an introduction by one of the foremost writers on Lebanon, Voice of Hezbollah is critical to the understanding of the man and the movement.
Titles and Emoluments in Safavid Iran: A Third Manual of Safavid Administration contains unique and important information on offices, ethnic attitudes and administrative developments in Iran's Safavid government (1495-1720). It provides the official honorific title for each official (and the variations thereof), which shows the importance of these titles in the intricate structure of social and political standing among the power elite. The commentary's long database of all known administrative jurisdictions with names and dates of each of its governors gives us a more nuanced understanding of how the Safavid administration functioned, not only at the central level but also at the provincial one. This, together with a detailed index, allows the reader to find the names of individual governors and follow their careers. This book facilitates the analysis of power relations between the central and tribal interests as well as other groups, and the changes therein over time. It is an essential historical resource for all those interested in Iran's Safavid era.
This volume shows how the psychology and power of language can create realities. It examines the psychological implications of language as a way of being and not just as an instrument of communication. It discusses how a shift in language gives rise to an existential transformation, and shows how creative modes of expression lead to a radical transformation of beings. Throughout, both the theoretical and practical implications of the psychological power of language are presented, particularly how language may result in a healthier inter- and intrapersonal world. It will interest upper-level students and researchers of language in Psychology, Linguistics, Philosophy and Education, as well as professional counselors.
The book describes the rise of science (and technology) in the Islamic Golden Age, examines the causes that led to its decline, reviews failed later attempts for its revival and finally discusses social and religious reformation needed for it to flourish in contemporary Muslim societies. Social reformation covers rule of law, democratic infra-structure and human-rights, while religious reformation involves the reinterpretation of scripture. It is argued that without such a social and religious reformation, Muslims (a quarter of the earth's population) will be less able to participate in the science-driven 21st century world. Note that Muslim leaders in the UK and elsewhere are not addressing the need of such an essential reformation, without which, Muslims as a people will remain in a limbo and thus continue to be vulnerable to extremist ideas. Therefore this book should be a must for all those interested in the creation of a harmonious one-world. Look at www.scienceunderislam.com for more information.
This book examines language not as an instrument or a device to conduct daily transactions but as a mode of living and being. Each chapter addresses some of the major educational and pedagogical issues and deconstructs their implicitly embedded assumptions.