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Scholarly study of the internal affairs and foreign occupations by the British, Egyptians, and Ottoman Turks.
With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power. Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and Red Sea. Imperial Mecca recasts Ottoman Arabia as a distant, unstable semiautonomous frontier that Istanbul struggled to modernize and defend against the onslaught of colonial steamship mobility. As it turned out, steamships carried not just pilgrims, passports, and microbes, but the specter of legal imperialism and colonial intervention. Over the course of roughly a half century from the 1850s through World War I, British India’s fear of the hajj as a vector of anticolonial subversion gradually gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state and Caliphate’s prized legitimizing claim as protector of Islam’s most holy places. Drawing on a wide range of Ottoman and British archival sources, this book sheds new light on the transimperial and global histories traversed along the pilgrimage to Mecca.
Saudi Arabia is a wealthy and powerful country which wields influence in the West and across the Islamic world. Yet it remains a closed society. Its history in the twentieth century is dominated by the story of state formation. After the collapse of the Ottoman Empire, Ibn Sa'ud fought a long campaign to bring together a disparate people from across the Arabian peninsula. In 1932 the Kingdom of Saudi Arabia was born. Madawi al-Rasheed traces its extraordinary history from the age of emirates in the nineteenth century, through the 1990 Gulf War, to the present day. She fuses chronology with analysis, personal experience with oral histories, and draws on local and foreign documents to illuminate the social and cultural life of the Saudis. This is a rich and rewarding book which will be invaluable to students, and to all those trying to understand the enigma of Saudi Arabia.
An urban history of Jeddah from the late Ottoman period to the present day, seen through its diverse and changing population.
"This first-hand account of the Wahabi conquest of the Arabian peninsula was published by the Frenchman Louis Alexander Olivier de Corancez in 1810. He gives a unique contemporary account of the spread of this puritan sect, lead by Ibn Saud, which laid the foundations for Saudi Arabia. Including campaigns against Egypt and Syria, political negotiations with the Turkish empire, and piracy against English ships, this was one of the most turbulent periods of Arabian history, and one of the most crucial for modern students of the region." "Translated for the first time into English, this long-neglected book ranges widely through issues which remain relevant, and controversial, for many people in the Middle East today. His reflections on the nature of the Wahabis' form of patriarchal rule and the tensions between religious factions make this a pertinent and provocative book which allows the author to take his place in the first rank of European observers of the Middle East."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Saudi Arabia and Yemen are two countries of crucial importance in the Middle East and yet our knowledge about them is highly limited, while typical ways of looking at the histories of these countries have impeded understanding. Counter-Narratives brings together a group of leading scholars of the Middle East using new theoretical and methodological approaches to cross-examine standard stories, whether as told by Westerners or by Saudis and Yemenis, and these are found wanting. The authors assess how grand historical narratives such as those produced by states and colonial powers are currently challenged by multiple historical actors, a process which generates alternative narratives about identity, the state and society.
This new edition covers the political, economic and social developments in Saudi Arabia since 9/11 to the present day.
Since the dawn of the oil era, cities in Saudi Arabia have witnessed rapid growth and profound societal changes. As a response to foreign architectural solutions and the increasing popularity of Western lifestyles, a distinct style of architecture and urban planning has emerged. Characterised by an emphasis on privacy, expressed through high enclosures, gates, blinds, and tinted windows, ‘New Islamic Urbanism’ constitutes for some an important element of piety. For others, it enables alternative ways of life, indulgence in banned social practices, and the formation of both publics and counterpublics. Tracing the emergence of ‘New Islamic Urbanism’, this book sheds light on the changing conceptions of public and private space, in the twentieth and early twenty-first centuries, in the Saudi city of Jeddah. It challenges the widespread assumption that the public sphere is exclusively male in Muslim contexts such as Saudi Arabia, where women’s public visibility is limited by the veil and strict rules of gender segregation. Showing that the rigid segregation regime for which the country is known serves to constrain the movements of men and women alike, Stefan Maneval provides a nuanced account of the negotiation of public and private spaces in Saudi Arabia.