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A nine-year-old boy propositions his favorite teacher, using obscenities that would make a sailor blush. A farmer discovers dozens of hacked-up chickens on his property. A baby is kidnapped and later found with its throat slashed, the clawed body of the kidnapper nearby. What is happening? The sleepy town of Rancho Lucero, New Mexico, is possessed. A night of unspeakable terror awaits the handful of survivors who put their faith in the one man who can destroy the soul-devouring demons. That man is Satan's servant and he must destroy them... or die.
How the persecution of witches reflected the darker side of the central social, political, and cultural developments of the sixteenth and seventeenth centuries. This is the first book to consider the general course and significance of the European witch craze of the sixteenth and seventeenth centuries since H.R. Trevor-Roper’s classic and pioneering study appeared some fifteen years ago. Drawing upon the advances in historical and social-science scholarship of the past decade and a half, Joseph Klaits integrates the recent appreciations of witchcraft in regional studies, the history of popular culture, anthropology, sociology, and psychology to better illuminate the place of witch hunting in the context of social, political, economic and religious change. “In all, Klaits has done a good job. Avoiding the scandalous and sensational, he has maintained throughout, with sensitivity and economy, an awareness of the uniqueness of the theories and persecutions that have fascinated scholars now for two decades and are unlikely to lose their appeal in the foreseeable future.” —American Historical Review “This is a commendable synthesis whose time has come . . . fascinating.” —The Sixteenth Century Journal “Comprehensive and clearly written . . . An excellent book.” —Choice “Impeccable research and interpretation stand behind this scholarly but not stultifying account.” —Booklist “A good, solid, general treatment.” —Erik Midelfort, C. Julian Bishko Professor Emeritus of History and Religious Studies, University of Virginia “A well written, easy to read book, and the bibliography is a good source of secondary materials for further reading.” —Journal of American Folklore
This book offers a systematic study of the trials for superstition in the Spanish Inquisition's two tribunals in Valencia and Barcelona in the period 1478-1700. The contrasts between the two highlight significant differences in culture and mythology.
"Satan's World" gives another theory of the origin of humankind on this planet and who is in control. However, it is a true story of good versus evil and one man's struggle to save his soul. Also, it is a story about a superhero of superhero's who sacrifices himself to save all those, who eons of time ago turned their backs on His father and followed the villain of our story. It is also a story about profound love and forgiveness that human love cannot approach. After you read this story, you will be facing a new reality about the origins of human life, a sobering reality. However, you will be left with a simply choice, once you understand and accept the reality of your existence.
Winner of the Award of Excellence of the Foundation for Pentecostal Scholarship 2010. The teaching of Kenyon, Hagin and Copeland that Jesus ‘died spiritually’ (JDS) is important because of the influence of these men, not least on Pentecostalism. JDS originated with Kenyon, and has been taught in the Word-faith movement by Hagin and Copeland, despite much criticism. It incorporates three elements: in this death, Jesus was separated from God; partook of a satanic nature; and was Satan’s prey. This theological appraisal takes research far further than previous works, both in method and in scope. It concludes that adoption of JDS by Pentecostalism would be damaging in several respects, and thus draw the latter away from its moorings in traditional Christianity. Pentecostals and others are advised to reject the bulk of this teaching.
A Concise Summary of Biblical Truth by John MacArthur Doctrine not only equips you with more knowledge about God, it also shapes your affections toward him and directs your actions for him—but it can be difficult to know where to begin. This concise handbook, developed from John MacArthur's larger work Biblical Doctrine, is an entry point for studying theological topics such as the Bible, the Holy Spirit, the church, and more. As MacArthur walks through the essentials of the Christian faith doctrine by doctrine, he'll not only encourage your heart and mind, but also empower you to proclaim the faith that was "once for all delivered to the saints" (Jude 3).
Using his strong background in the Scripture mixed with a complex and rich imagination, Kenneth John Marks sets out to tell a dramatic but biblically rooted account of evil's origin in the universe. He does this largely through children's perspectives, which adds a layer of wonder and innocence to the narration that contrasts effectively with some of the less-than-innocent characters and dramatic twists. What starts off as a simple tale deepens into a riveting story of evil versus good, Lucifer's followers against God's, which culminates in an unforgettable battle between Lucifer as a seven-headed dragon and the Destroyer that burns and pierces him. Readers will enjoy the author's skillful story telling and poetic prose, such as "the noonday sun reached with bright shining fingers." Even more importantly, many readers will see their faith and life choices mirrored in the characters, inspiring prayerful self-examination and reflection.
As the Ottoman Empire advanced westward from the fourteenth to the sixteenth centuries, humanists responded on a grand scale, leaving behind a large body of fascinating yet understudied works. These compositions included Crusade orations and histories; ethnographic, historical, and religious studies of the Turks; epic poetry; and even tracts on converting the Turks to Christianity. Most scholars have seen this vast literature as atypical of Renaissance humanism. Nancy Bisaha now offers an in-depth look at the body of Renaissance humanist works that focus not on classical or contemporary Italian subjects but on the Ottoman Empire, Islam, and the Crusades. Throughout, Bisaha probes these texts to reveal the significant role Renaissance writers played in shaping Western views of self and other. Medieval concepts of Islam were generally informed and constrained by religious attitudes and rhetoric in which Muslims were depicted as enemies of the faith. While humanist thinkers of the Renaissance did not move entirely beyond this stance, Creating East and West argues that their understanding was considerably more complex, in that it addressed secular and cultural issues, marking a watershed between the medieval and modern. Taking a close look at a number of texts, Bisaha expands current notions of Renaissance humanism and of the history of cross-cultural perceptions. Engaging both traditional methods of intellectual history and more recent methods of cross-cultural studies, she demonstrates that modern attitudes of Western societies toward other cultures emerged not during the later period of expansion and domination but rather as a defensive intellectual reaction to a sophisticated and threatening power to the East.