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This book examines the social, institutional and cultural setting of medical practices in the medieval town of Montpellier which boasted one of the first universities of the middle ages and a famous school of medicine. Some of its most celebrated masters and their medical works have been thoroughly studied but few of them try to put these in context with a thriving urban community of merchants and craftsmen that were at the core of the city council. Their concurrent efforts will endow Montpellier of a rich health care system featuring not only the university masters but also the city’s barber-surgeons and apothecaries. Their collective fate is revealed here in an integrated picture of health and society in the middle ages.
An investigation into the effects of leprosy in one of the major towns in medieval France, illuminating urban, religious and medical culture at the time.
This volume offers a new critical edition with facing English translation and a detailed study of the medieval manual of dietetics Occitan Health Advice dating from the 13th century and probably compiled in the milieu of Montpellier’s university. This Advice on health and well-being is a unique example of medical writing: composed in Occitan (formerly called Old Provençal), the vernacular language of southern France; it provided a wealth of medical information and guidance for a literate nonspecialist reader interested in a healthful life. This Advice will interest medical historians, literary scholars, and linguists, as well as readers curious about the Middle Ages, for all of whom it provides invaluable information on medieval daily life, dietary regimen, and healthy habits.
A consideration of the allegory of Christ the Divine Physician in medical and religious writings. Discourses of physical and spiritual health were intricately entwined in the Middle Ages, shaping intellectual concepts as well as actual treatment. The allegory of Christ as Divine Physician is an example of this intersection: it appears frequently in both medical and religious writings as a powerful figure of healing and salvation, and was invoked by dissidents and reformists in religious controversies. Drawing on previously unexplored manuscript material, this book examines the use of the Christus Medicus tradition during a period of religious turbulence. Via an interdisciplinary analysis of literature, sermons, and medical texts, it shows that Wycliffites in England and Hussites in Bohemia used concepts developed in hospital settings to press for increased lay access to Scripture and the sacraments against the strictures of the Church hierarchy. Tracing a story of reform and controversy from localised institutional contexts to two of the most important pan-European councils of the fifteenth century, Constance and Basel, it argues that at a point when the body of the Church was strained by multiple popes, heretics and schismatics, the allegory came into increasing use to restore health and order.
Building on over a century of scholarly achievements and advances, this book addresses the core problem of how to incorporate gender in the study of the history of medieval Europe, and why it is important to do so. Providing a succinct overview of the field, Patricia Skinner guides us through debates and innovations in the study of gender in medieval history. Noting that the rise of gender studies has happened at a different pace in different regions, this unique text addresses the national variations of approach visible in US and European scholarly traditions. Packed with key authors, alternative approaches and suggestions for engaging with medieval sources, this text is an essential tool for students and scholars of medieval history at all levels.
A new history of the medieval illustrations that birthed modern anatomy. This book is the first history of medieval European anatomical images. Richly illustrated, The Art of Anatomy in Medieval Europe explores the many ways in which medieval surgeons, doctors, monks, and artists understood and depicted human anatomy. Taylor McCall refutes the common misconception that Renaissance artists and anatomists such as Leonardo da Vinci and Andreas Vesalius were the fathers of anatomy who performed the first human dissections. On the contrary, she argues that these Renaissance figures drew upon centuries of visual and written tradition in their works.
The Black Death of the late Middle Ages is often described as the greatest natural disaster in the history of humankind. More than fifty million people, half of Europe’s population, died during the first outbreak alone from 1347 to 1353. Plague then returned fifteen more times through to the end of the medieval period in 1500, posing the greatest challenge to physicians ever recorded in the history of the medical profession. This engrossing book provides the only comprehensive history of the medical response to the Black Death over time. Leading historian John Aberth has translated many unknown plague treatises from nine different languages that vividly illustrate the human dimensions of the horrific scourge. He includes doctors’ remarkable personal anecdotes, showing how their battles to combat the disease (which often afflicted them personally) and the scale and scope of the plague led many to question ancient authorities. Dispelling many myths and misconceptions about medicine during the Middle Ages, Aberth shows that plague doctors formulated a unique and far-reaching response as they began to treat plague as a poison, a conception that had far-reaching implications, both in terms of medical treatment and social and cultural responses to the disease in society as a whole.
The authors publish a previously unedited Regimen of Health attributed to Avenzoar (Ibn Zuhr), translated at Montpellier in 1299 in a collaboration between a Jewish philosopher and a Christian surgeon, the former translating the original Arabic into their shared Occitan vernacular, the latter translating that into Latin. They use manuscript evidence to argue that the text was produced in two stages, first a quite literal version, then a revision improved in style and in language adapted to contemporary European medicine. Such collaborative translations are well known, but the revelation of the inner workings of the translation process in this case is exceptional. A separate Hebrew translation by the philosopher (also edited here) gives independent evidence of the lost Arabic original.
Caring for the Living Soul identifies the fundamental role emotions played in the development of learned medicine and in the formation of the social role of the "physicians of the body" in the western Mediterranean between 1200 and 1500. The book explores theoretical debates and practical advice concerning the treatment of the "accidentia anime" in diverse medical sources. Contextualizing this literature within the developments in natural philosophy and pastoral theology during the period, and alongside local and social contexts of medical practice, emotions are revealed to have been a malleable topic through which change and innovation in the field of medicine transpired. Bringing together a wide range of untapped sources and creating connections between emotions, religious authorities, and medical practitioners, this study sheds light on the centrality of the discourses of emotions to the formation of the social fabric.