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Antonio L¢pez de Santa Anna (1794?1876) is one of the most famous, and infamous, figures in Mexican history. Six times the country?s president, he is consistently depicted as a traitor, a turncoat, and a tyrant?the exclusive cause of all of Mexico?s misfortunes following the country?s independence from Spain. He is also, as this biography makes clear, grossly misrepresented. ø Will Fowler provides a revised picture of Santa Anna?s life, offering new insights into his activities in his bailiwick of Veracruz and in his numerous military engagements. The Santa Anna who emerges from this book is an intelligent, dynamic, yet reluctant leader, ingeniously deceptive at times, courageous and patriotic at others. His extraordinary story is that of a middle-class provincial criollo, a high-ranking officer, an arbitrator, a dedicated landowner, and a political leader who tried to prosper personally and help his country develop at a time of severe and repeated crises, as the colony that was New Spain gave way to a young, troubled, besieged, and beleaguered Mexican nation. ø ø
The Santa Anna is an intelligent, dynamic, yet reluctant leader, ingeniously deceptive at times, courageous and patriotic at others. This book provides a picture of Santa Anna's life, with new insights into his activities in his bailiwick of Veracruz and in his numerous military engagements.
The Santa Anna is an intelligent, dynamic, yet reluctant leader, ingeniously deceptive at times, courageous and patriotic at others. This book provides a picture of Santa Anna's life, with new insights into his activities in his bailiwick of Veracruz and in his numerous military engagements.
A clear and concise treatment of Mexico's foremost military hero.
A story about baseball, family, the American Dream, and the fight to turn Los Angeles into a big league city. Dodger Stadium is an American icon. But the story of how it came to be goes far beyond baseball. The hills that cradle the stadium were once home to three vibrant Mexican American communities. In the early 1950s, those communities were condemned to make way for a utopian public housing project. Then, in a remarkable turn, public housing in the city was defeated amidst a Red Scare conspiracy. Instead of getting their homes back, the remaining residents saw the city sell their land to Walter O'Malley, the owner of the Brooklyn Dodgers. Now LA would be getting a different sort of utopian fantasy -- a glittering, ultra-modern stadium. But before Dodger Stadium could be built, the city would have to face down the neighborhood's families -- including one, the Aréchigas, who refused to yield their home. The ensuing confrontation captivated the nation - and the divisive outcome still echoes through Los Angeles today.
Osprey's examination of the Mexican Army of Santa Anna, from 1821 to 1848. Detailed information on the Mexican Army which fought the Texans in the Battle of the Alamo (1836) and the US Army in its first important foreign war ten years later, is notoriously elusive. In this ground-breaking book an internationally respected military historian presents a mass of new information from Mexican archives and a variety of other contemporary sources. For the first time the armies of the notorious General Santa Anna are explained coherently for the English-speaking reader, and their frequently changing and unevenly issued uniforms are illustrated with early prints, portraits, photos of rare surviving items, and meticulous colour reconstructions.
Much of the so-called Age of Santa Anna in the history of independent Mexico remains a mystery and no decade is less well understood than the years from 1835 to 1846. In 1834, the ruling elite of middle class hombres de bien concluded that a highly centralised republican government was the only solution to the turmoil and factionalism that had characterised the new nation since its emancipation from Spain in 1821. The central republic was thus set up in 1835, but once again civil strife, economic stagnation, and military coups prevailed until 1846, when a disastrous war with the United States began in which Mexico was to lose half of its national territory. This study explains the course of events and analyses why centralism failed, the issues and personalities involved, and the underlying pressures of economic and social change.
Catholicism has long been the dominant religion among ethnic Mexicans in the U.S. Recent shifts, however, have challenged the traditional association between Mexican ethnicity and Catholicism. Evangelical Protestantism has emerged as a notable alternative of ethnic identity expression for ethnic Mexicans. This book takes readers into the thriving Mexican-majority neighborhoods of Santa Ana, California, a city once dubbed the hardest place to live in the U.S. There, Jonathan E. Calvillo explores how religious practices permeate the fabric of everyday social interactions for Mexican immigrants. How does faith shape these immigrants' sense of ethnic identity? To answer this question, The Saints of Santa Ana compares the experiences of Catholic and Evangelical Mexican immigrants-the two largest religious groupings in the city. Drawing on five years of participant observation and in-depth interviews, this book argues that religious affiliations set Catholics and Evangelicals along diverging trajectories with regard to ethnic identity. In particular, Calvillo argues, Catholics and Evangelicals have differing perspectives on collective memory and ethnic community. The Saints of Santa Ana offers a rich portrait of a fascinating American community.
This is a study of one of the leading politicians of Independent Mexico, Jose Maria Tornel y Mendivil, whose loyalty to Santa Anna and whose skills as a writer led him to play a crucial role in enabling the caudillo's repeated rise to power during this period. This first biography of Tornel in English provides a new insight into the political thought of the santanistas and the ways in which Santa Anna was able to return to power time and again in spite of the fact that he was deemed responsible for such major national disasters as the Texas campaign of 1836 and the 1847 defeat against the United States. A close analysis of Tornel's own political evolution, from advocating a radical federalist agenda in the 1820s to defending reactionary dictatorship in the 1850s, illustrates the extent to which the santanistas' policies changed as the hopeful, early 1820s degenerated into the despair of the late 1840s. As the leading ideologue of the santanistas, a study of his politics, paying close attention to the way they evolved in response to the different crises Mexico underwent, highlights, for the first time, the extent to which Santa Anna and his followers upheld a particular political agenda which was essentially populist, militaristic, antipolitics, and nationalistic, and varied depending on the prevailing circumstances and the different historical contexts in which it surfaced. A study of Tornel's activities as Santa Anna's main informer in the capital, his leading propagandist, and as a key player in the orchestration of revolts such as the 1834 Plan of Cuernavaca, serves to show the extent to which Santa Anna's success relied on Tornel's services. Coincidentally or not, without Tornel, Santa Anna was not able to return to power after his fall in 1855.
A New York Times bestseller! “Lively and absorbing. . ." — The New York Times Book Review "Engrossing." —Wall Street Journal “Entertaining and well-researched . . . ” —Houston Chronicle Three noted Texan writers combine forces to tell the real story of the Alamo, dispelling the myths, exploring why they had their day for so long, and explaining why the ugly fight about its meaning is now coming to a head. Every nation needs its creation myth, and since Texas was a nation before it was a state, it's no surprise that its myths bite deep. There's no piece of history more important to Texans than the Battle of the Alamo, when Davy Crockett and a band of rebels went down in a blaze of glory fighting for independence from Mexico, losing the battle but setting Texas up to win the war. However, that version of events, as Forget the Alamo definitively shows, owes more to fantasy than reality. Just as the site of the Alamo was left in ruins for decades, its story was forgotten and twisted over time, with the contributions of Tejanos--Texans of Mexican origin, who fought alongside the Anglo rebels--scrubbed from the record, and the origin of the conflict over Mexico's push to abolish slavery papered over. Forget the Alamo provocatively explains the true story of the battle against the backdrop of Texas's struggle for independence, then shows how the sausage of myth got made in the Jim Crow South of the late nineteenth and early twentieth century. As uncomfortable as it may be to hear for some, celebrating the Alamo has long had an echo of celebrating whiteness. In the past forty-some years, waves of revisionists have come at this topic, and at times have made real progress toward a more nuanced and inclusive story that doesn't alienate anyone. But we are not living in one of those times; the fight over the Alamo's meaning has become more pitched than ever in the past few years, even violent, as Texas's future begins to look more and more different from its past. It's the perfect time for a wise and generous-spirited book that shines the bright light of the truth into a place that's gotten awfully dark.