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It can be a surprise to find that Buddhism gives great importance to the Sangha, the spiritual community. Some may feel that their guru or teacher is all that they need. To others, the idea of sharing their inner and outer lives with others can seem a challenge or even a threat. But the spiritual community is not about unthinking conformity or belonging to a comfortable group. Rather, it is the free association of developing individuals choosing to help each other along the path.
A compelling collection of the many voices and experiences of trans, genderqueer, and nonbinary Buddhists Transcending brings together more than thirty contributors from both the Mahayana and Theravada traditions to present a vision for a truly inclusive trans Buddhist sangha in the twenty-first century. Shining a light on a new generation of Buddhist role models, this book gives voice to those who have long been marginalized within the Buddhist world and society at large. While trans, genderqueer, and nonbinary practitioners have experienced empowerment and healing through their commitment to the Buddha, dharma, and sangha, they also share their experiences of isolation, transphobia, and aggression. In this diverse collection we hear the firsthand accounts, thoughts, and reflections of trans Buddhists from a variety of different lineages in an open invitation for all Buddhists to bring the issue of gender identity into the sangha, into the discourse, and onto the cushion. Only by doing so can we develop insight into our circumstances and grasp our true, essential nature.
Mongolian Buddhism is the first book to explore the development of Mongolia's state religion, from its formation in the thirteenth century around the time of Chinggis Qaan (Genghis Khan) until its demise in the twentieth century under the Soviet Union. Until its downfall, Mongolian Buddhism had served as a scientific, political, and medical resource for the Mongolian people. During the 1930s, Mongolian Buddhist monasticism, the caretaker of these resources, was methodically and systematically demolished. Lamas were forced to apostatize, and were either enslaved or executed. Now, after the fall of the Soviet Union, Mongolian Buddhism has reemerged in a country that has yet to fully confront its bloody past. Through historical analysis of Tibetan, Chinese, and Russian accounts of history, Michael Jerryson offers a much-needed religio-political perspective on the ebb and flow of Buddhism and the Sangha in Mongolia.
This paper deals with the structural-functional relationships between the Sangha (the community of Buddhist monks) and the state, moving from early times to the present. It attempts to show that these relationships have been structured in such a way that the Sangha tendes to be subjugated by or subordinated to the state.
A comprehensive, single-volume collection of the Buddha’s key sutras, translated with contemporary commentary by an internationally known Zen master An essential companion to Thich Nhat Hanh’s bestselling collection of meditation and mindfulness practices, Happiness, this book captures the heart of Buddhist wisdom and Thich Nhat Hanh’s unique talent to make the Buddha’s teachings accessible and applicable to our daily lives and times. This is a wonderful gift for anyone looking to deepen their practice and understanding of the teachings, as well as a unique resource to understand the fundamentals of Buddhism from its source. With a new introduction and updated commentary, Awakening of the Heart contains the following sutras: • Prajnaparamita Heart Sutra • Diamond Sutra • Sutra on Full Awareness of Breathing • Sutra on The Four Establishments of Mindfulness • Sutra on The Better Way to Catch A Snake • Sutra on The Better Way to Live Alone • Sutra on The Eight Realizations of The Great Beings • Discourse on Happiness • Teachings on the Middle Way
This paper analyses the current vulnerability of local communities to changes in climate in the Tri-National de la Sangha landscape, Cameroon. This assessment creates the basis to evaluate future vulnerability and identify possible adaptation strategies that could be synergistic with mitigation efforts in the site. The assessment used a participatory approach and different dimensions of vulnerability were applied as the lenses for analysis. The assessment shows important social, ecological and economic changes over the past decades, which have shaped the dynamic vulnerability of villages in the site. Groups, natural resources and activities have differentiated exposure to different climatic disturbances. Agriculture is the most exposed and affected activity by adverse climate-related disturbances such as prolonged and unexpected dry spells and erratic rainfall. Some forest resources are also vulnerable but to less extent. The vulnerability of the communities is mainly defined by the livelihood diversification strategy of households. However, villagers as a whole are highly vulnerable to a changing climate because most of the households in the villages depend on agriculture for their subsistence and economic development. The low capacity for collective action is another driver of stress. In most of the villages, collective action to maintain social infrastructure is weak, resulting in poor management of common goods that benefit the village as a whole. Collective action mainly emerges when specific households combine efforts to improve their agricultural practices and trade. Hence, strengthening collective action in the villages has the potential to improve practices that promote a more sustainable management of common land and natural resources. Based on the insights gained through the baseline vulnerability assessment and feedback received from village representatives, certain elements were identified as important entry points in forthcoming analysis of possible climate adaptation strategies. This requires further research within the context of future vulnerability trajectories to promote synergies with climate mitigation.
Nakatsukasa Saburō saemon-no-jō Yorimoto, best known as Shijō Kingō, is perhaps one of the most iconic and inspiring lay followers of Nichiren. He has been actively supporting him through his whole life, while becoming a lay priest with the name of Shūgen'in Nichirai in retirement. This research will provide a broader perspective and attempt to depict Yorimoto as a person.
Information about Nikō in English has been scarce outside of denominational sources and for the large part in relation to the apparent contrasts with his peer Byakuren Ajari Nikkō or the Hagii family, that later chose to follow Nikō due disagreements around doctrinal matters. This research paper explores the two lineages of Mobara, his hometown and Minobu, where Nikō resided for a long period. The mandalas authored by Nikō and those attributed to him, his network of connections, family background and endeavors might help to reconsider Nikō's career within a broader perspective.