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This book focuses on lived ancient religious communication in Roman Dacia. Testing for the first time the ‘Lived Ancient Religion’ approach in terms of a peripheral province from the Danubian area, this work looks at the role of ‘sacralised’ spaces, known commonly as sanctuaries in the religious communication of the province.
This book focuses on lived ancient religious communication in Roman Dacia. Testing for the first time the 'Lived Ancient Religion' approach in terms of a peripheral province from the Danubian area, this work looks at the role of 'sacralised' spaces, known commonly as sanctuaries in the religious communication of the province.
The Danubian provinces represent one of the largest macro-units within the Roman Empire, with a large and rich heritage of Roman material evidence. Although the notion itself is a modern 18th-century creation, this region represents a unique area, where the dominant, pre-Roman cultures (Celtic, Illyrian, Hellenistic, Thracian) are interconnected within the new administrative, economic and cultural units of Roman cities, provinces and extra-provincial networks. This book presents the material evidence of Roman religion in the Danubian provinces through a new, paradigmatic methodology, focusing not only on the traditional urban and provincial units of the Roman Empire, but on a new space taxonomy. Roman religion and its sacralized places are presented in macro-, meso- and micro-spaces of a dynamic empire, which shaped Roman religion in the 1st-3rd centuries AD and created a large number of religious glocalizations and appropriations in Raetia, Noricum, Pannonia Superior, Pannonia Inferior, Moesia Superior, Moesia Inferior and Dacia. Combining the methodological approaches of Roman provincial archaeology and religious studies, this work intends to provoke a dialogue between disciplines rarely used together in central-east Europe and beyond. The material evidence of Roman religion is interpreted here as a dynamic agent in religious communication, shaped by macro-spaces, extra-provincial routes, commercial networks, but also by the formation and constant dynamics of small group religions interconnected within this region through human and material mobilities. The book will also present for the first time a comprehensive list of sacralized spaces and divinities in the Danubian provinces.
The sanctuary dedicated to Diana at Aricia flourished from the Bronze age to the second century CE. From its archaic beginnings in the wooded crater beside the lake known as the 'mirror of Dianea' it grew into a grand Hellenistic-style complex that attracted crowds of pilgrims and the sick. Diana was also believed to confer power on leaders. This book examines the history of Diana's cult and healing sanctuary, which remained a significant and wealthy religious center for more than a thousand years. It sheds new light on Diana herself, on the use of rational as well as ritual healing in the sanctuary, on the subtle distinctions between Latin religious sensibility and the more austere Roman practice, and on the interpenetration of cult and politics in Latin and Roman history.
The Danubian provinces represent one of the largest macro-units within the Roman Empire, with a large and rich heritage of Roman material evidence. Although the notion itself is a modern 18th-century creation, this region represents a unique area, where the dominant, pre-Roman cultures (Celtic, Illyrian, Hellenistic, Thracian) are interconnected within the new administrative, economic and cultural units of Roman cities, provinces and extra-provincial networks. This book presents the material evidence of Roman religion in the Danubian provinces through a new, paradigmatic methodology, focusing not only on the traditional urban and provincial units of the Roman Empire, but on a new space taxonomy. Roman religion and its sacralized places are presented in macro-, meso- and micro-spaces of a dynamic empire, which shaped Roman religion in the 1st-3rd centuries AD and created a large number of religious glocalizations and appropriations in Raetia, Noricum, Pannonia Superior, Pannonia Inferior, Moesia Superior, Moesia Inferior and Dacia. Combining the methodological approaches of Roman provincial archaeology and religious studies, this work intends to provoke a dialogue between disciplines rarely used together in central-east Europe and beyond. The material evidence of Roman religion is interpreted here as a dynamic agent in religious communication, shaped by macro-spaces, extra-provincial routes, commercial networks, but also by the formation and constant dynamics of small group religions interconnected within this region through human and material mobilities. The book will also present for the first time a comprehensive list of sacralized spaces and divinities in the Danubian provinces.
In The Impact of the Roman Empire on The Cult of Asclepius Ghislaine van der Ploeg offers an overview and analysis of how worship of the Graeco-Roman god Asclepius adapted, changed, and was disseminated under the Roman Empire. It is shown that the cult enjoyed a vibrant period of worship in the Roman era and by analysing the factors by which this religious changed happened, the impact which the Roman Empire had upon religious life is determined. Making use of epigraphic, numismatic, visual, and literary sources, van der Ploeg demonstrates the multifaceted nature of the Roman cult of Asclepius, updating current thinking about the god.
The Lived Ancient Religion project has radically changed perspectives on ancient religions and their supposedly personal or public character. This volume applies and further develops these methodological tools, new perspectives and new questions. The religious transformations of the Roman Imperial period appear in new light and more nuances by comparative confrontation and the integration of many disciplines. The contributions are written by specialists from a variety of disciplinary contexts (Jewish Studies, Theology, Classics, Early Christian Studies) dealing with the history of religion of the Mediterranean, West-Asian, and European area from the (late) Hellenistic period to the (early) Middle Ages and shaped by their intensive exchange. From the point of view of their respective fields of research, the contributors engage with discourses on agency, embodiment, appropriation and experience. They present innovative research in four fields also of theoretical debate, which are “Experiencing the Religious”, “Switching the Code”, „A Thing Called Body“ and “Commemorating the Moment”.
Ancient religions are definitely complex systems of gods, which resist our understanding. Divine names provide fundamental keys to gain access to the multiples ways gods were conceived, characterized, and organized. Among the names given to the gods many of them refer to spaces: cities, landscapes, sanctuaries, houses, cosmic elements. They reflect mental maps which need to be explored in order to gain new knowledge on both the structure of the pantheons and the human agency in the cultic dimension. By considering the intersection between naming and mapping, this book opens up new perspectives on how tradition and innovation, appropriation and creation play a role in the making of polytheistic and monotheistic religions. Far from being confined to sanctuaries, in fact, gods dwell in human environments in multiple ways. They move into imaginary spaces and explore the cosmos. By proposing a new and interdiciplinary angle of approach, which involves texts, images, spatial and archeaeological data, this book sheds light on ritual practices and representations of gods in the whole Mediterranean, from Italy to Mesopotamia, from Greece to North Africa and Egypt. Names and spaces enable to better define, differentiate, and connect gods.
From one of the world's leading authorities on the subject, an innovative and comprehensive account of religion in the ancient Roman and Mediterranean world In this ambitious and authoritative book, Jörg Rüpke provides a comprehensive and strikingly original narrative history of ancient Roman and Mediterranean religion over more than a millennium—from the late Bronze Age through the Roman imperial period and up to late antiquity. While focused primarily on the city of Rome, Pantheon fully integrates the many religious traditions found in the Mediterranean world, including Judaism and Christianity. This generously illustrated book is also distinguished by its unique emphasis on lived religion, a perspective that stresses how individuals’ experiences and practices transform religion into something different from its official form. The result is a radically new picture of Roman religion and of a crucial period in Western religion—one that influenced Judaism, Christianity, Islam, and even the modern idea of religion itself.