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In True Reform, Massimo Faggioli takes Sacrosanctum Concilium as an interpretive key to the Second Vatican Council. He offers a thorough reflection on the relationship between the liturgical constitution and the whole achievement of Vatican II and argues that the interconnections between the two must emerge if we want to understand the impact of the council on global Catholicism
This book tells the story of The Constitution on the Sacred Liturgy, presents and analyzes its main points, and describes how its agenda has fared on its sometimes tumultuous journey from the time of Vatican II up to the present. (Publisher).
This thought-provoking, scholarly commentary takes a retrospective look at Sacrosanctum Concilium. It discusses the impact of pre-Vatican II liturgical reformers, analyzes the implementation of Vatican II reforms in the light of the documents, and examines the beauty and richness of Sacrosanctum Concilium.
Soon after Pope Paul VI promulgated the Sacrosanctum Concilium more than forty-five years ago, a small group of liturgy specialists replaced the liturgical reforms mandated by the Sacrosanctum Concilium with a more secular liturgy. As a result, most Catholics are unfamiliar with the document’s actual direction. The contributors to this volume seek to restore those elements of worship lost to these secular interpretations, such as the sacred music, art and architecture, scripture and liturgical translation, and the relation of the liturgy to the mission of the Church.
Includes the text of Sacrosanctum concilium in English with detailed commentary on each article of the document, written by respected scholars and liturgists. WIth discussion questions.
Sacrosanctum Concilium opened the door to all Christians to understand the contemporary challenge to their life and health, and it started with the reform of the liturgy. In the words of Paul VI the liturgy is the 'first source of life communicated to us, the first school of our spiritual life, the first gift we can give to Christian people by our believing and praying, and the first invitation to the world.' That is surely true for all of us.
The sixteen official documents—constitutions, decrees, and declarations—of the Second Vatican Council are now available from Liturgical Press in the most popular and widely used inclusive-language edition translated by Irish Dominican Austin Flannery (+October 21, 2008). As the worldwide Church continues to celebrate the fiftieth anniversary of the Council (1962–65), there is a great need in college classrooms and parish faith formation groups—as well as for individuals—to again have access to these documents in contemporary English. As Flannery wrote in his introduction to the 1996 edition, “The translation of the texts of the Vatican documents in the present volume differs from that in the previous publication in two respects. It has been very considerably revised and, in place, corrected. It is also, to a very large extent, in inclusive language. “I say ‘to a very large extent,’ because we have used inclusive language in passages about men and women but not, however, in passages about God, except where the use of the masculine pronoun was easily avoidable.”
Contemporary scholars often refer to “the event of Vatican II,” but what kind of an event was it? In this first book of the new CUA Press series Sacra Doctrina, Matthew Levering leads his readers to see the Council as a “theological event”—a period of confirming and continuing God’s self-revelation in Christ into a new historical era for the Church. This is an introduction to Vatican II with a detailed summary of each of its four central documents—the dogmatic constitutions—followed by explanations of how to interpret them. In contrast to other introductions, which pay little attention to the theological soil in which the documents of Vatican II germinated, Levering offers a reading of each conciliar Constitution in light of a key theological author from the era: René Latourelle, SJ for Dei Verbum (persons and propositions); Louis Bouyer, CO for Sacrosanctum Concilium (active participation); Yves Congar, OP for Lumen Gentium (true and false reform); and Henri de Lubac, SJ for Gaudium et Spes (nature and grace). This theological event is “ongoing,” Levering demonstrates, by tracing in each chapter the theological debates that have stretched from the close of the council till the present, and the difficulties the Church continues to encounter in encouraging an ever deeper participation in Jesus Christ on the part of all believers. In this light, the book’s final chapter compares the historicist (Massimo Faggioli) and Christological (Robert Imbelli) interpretations of Vatican II, arguing that historicism can undermine the Council’s fundamental desire for a reform and renewal rooted in Christ. The conclusion addresses the concerns about secularization and loss of faith raised after the Council by Henri de Lubac, Joseph Ratzinger, and Yves Congar, arguing that contemporary Vatican II scholarship needs to take these concerns more seriously.
From USCCB Publishing, this revision of the General Instruction of the Roman Missal (GIRM) seeks to promote more conscious, active, and full participation of the faithful in the mystery of the Eucharist. While the Missale Romanum contains the rite and prayers for Mass, the GIRM provides specific detail about each element of the Order of Mass as well as other information related to the Mass.
The central document of the Second Vatican Council, Lumen Gentium was promulgated by Pope Paul VI on November 21, 1964. This document is "the keystone" of the Councils whole Magisterium. It focuses on the whole Church as a communion of charity. With it, according to John Paul II, the Second Vatican Council wished to shed light on the Churchs reality: a wonderful but complex reality consisting of human and divine elements, visible and invisible.