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Robert P. Gordon has provided us with a substantial commentary on the English text of the books of Samuel, concentrating on exegesis, but also paying attention to linguistic and textual problems. "I have not tried to "Christianize" 1 and 2 Samuel at every conceivable point. Often as I have sought to show in the brief introductory section comparison; and the only way to arrive at sensible conclusions in this matter is first to appreciate the Old Testament for its own sake- that is in its own literary, historical, cultural and theological contexts. That is principally what this commentary is about."
One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.
Samuel Ibn Tibbon (c. 1165-1232) - the eminent translator, philosopher, and exegete - is most famous for his Hebrew translation of Maimonides' Guide of the Perplexed . However, he wrote original works as well, and laid the foundations for a distinctive philosophical-exegetical movement, what is today called 'Maimonideanism'. James T. Robinson's book includes a first English translation of Ibn Tibbon's commentary on Ecclesiastes, which was the foundational work of the Maimonidean tradition. The translation, with full annotation, is accompanied by an introduction, which provides relevant historical, philosophical and exegetical background, explains difficult passages, and identifies Ibn Tibbon's important contributions to the emergence of Maimonideanism. The author analyzes Ibn Tibbon's sources and influences (in Jewish philosophy and exegesis and in Graeco-Arabic philosophy, especially al-Farabi and Averroes), discusses his theory and method of exegesis, and explains the main arguments and allegories of the work which relate to the problem of human perfection. Responding to and developing the various positions of his time - especially the infamous view of al-Farabi that immortality of the soul is nothing but an old wife's tale - Ibn Tibbon argues that conjunction with the active intellect is possible but rare: only one man in a thousand can attain it. Thus, while the elite few should pursue it - through a life of study and contemplation - the many should focus on perfection in this world: they should eat, drink, and show the soul good.
Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.