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When in 1949 Fr. Leonard Feeney, SJ accused the Archbishop of Boston, Richard J. Cushing, of heresy for holding that Jews and Protestants could be saved, he backed up his charge by producing passages from the writings of fathers of the church such as St. Augustine, of eminent theologians such as St. Thomas Aquinas, and from the decrees of popes and councils, to prove that it was a dogma of faith that there is no salvation outside the Catholic Church. He did seem to have the weight of evidence on his side, and it was not easy to see how the modern idea that non-Catholics can be saved could be reconciled with the church's traditional doctrine that excluded them from salvation. Many in the Catholic Church have felt that while Feeney must surely have been wrong, the questions he raised were never satisfactorily answered. Is it really a dogma of Catholic faith that there is no salvation outside the church? Can the optimism of Vatican II about the universal possibility of salvation be defended as an example of homogeneous development of doctrine? Or would it be more honest to say that the Catholic Church has recognized that its previous teaching was mistaken? The author is convinced that the only way to answer such questions is by a thorough study of the history of Christian thought about the salvation of those Òoutside the church.Ó Rev. Sullivan makes this historical study a lively reading experience while drawing conclusions that will impact ecumenical thinking for years to come.
Where Will You Spend Eternity? The drama of salvation involves every man, woman, and child on earth. In this life, all of us are suspended between heaven and hell. Few people understand what Jesus did or how it affects us. Worse yet, there are endless squabbles between Christians of different persuasions, leading to confusion on a massive scale. In this book, Jimmy Akin uses his expertise in Scripture and Church teaching to cut through the confusion and provide clear answers on important issues like: What we need to do to be saved Whether salvation is a one-time event or a process Whether penance is part of God's plan What indulgences are How faith and works relate What the Church teaches about justification How far apart Protestants and Catholics are on this question Whether you have to be a Catholic (or a Christian) to be saved No other book takes on these questions with the clarity and precision that Akin brings to them and the answer will affect you and those you love . . . forever.
Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.
Can a Methodist be saved? What about a Hindu? Father Stravinskas shows us why the Church's teaching on Salvation is a comfort and a joy to all humanity.
Despite our professions of belief, our baptisms, and our membership in the church, many of us secretly wonder, Am I truly saved? We worry that our love for Jesus isn't fervent enough (or isn't as fervent as someone else's). We worry that our faith isn't strong enough. We struggle through the continuing presence of sin in our lives. All this steals the joy of our salvation and can lead us into a life characterized by legalism, perfectionism, and works righteousness--the very life Jesus freed us from at the cross! But Greg Gilbert has a message for the anxious believer--be assured. Assured that your salvation experience was real. Assured that your sins--past, present, and future--are forgiven. Assured that everyone stumbles. Assured that Jesus is not your judge but your advocate. With deep compassion, Gilbert comforts readers, encouraging them to release their guilt, shame, and anxiety to rejoice in and follow hard after the One who set them free.
Religious pluralism is the greatest challenge facing Christianity in today's Western culture. The belief that Christ is the only way to God is being challenged, and increasingly Christianity is seen as just one among many valid paths to God. In Four Views on Salvation in a Pluralistic World, four perspectives are presented by their major proponents: Normative Pluralism: All ethical religions lead to God (John Hick) Inclusivism: Salvation is universally available, but is established by and leads to Christ (Clark Pinnock) Salvation in Christ: Agnosticism regarding those who haven't heard the gospel (Alister McGrath) Salvation in Christ Alone: Salvation depends on explicit personal faith in Jesus Christ alone (R. Douglas Geivett and W. Gary Phillips) This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
“If there were a Guinness Book of World Records entry for ‘amount of times having prayed the sinner’s prayer,’ I’m pretty sure I’d be a top contender,” says pastor and author J. D. Greear. He struggled for many years to gain an assurance of salvation and eventually learned he was not alone. “Lack of assurance” is epidemic among evangelical Christians. In Stop Asking Jesus Into Your Heart, J. D. shows that faulty ways of present- ing the gospel are a leading source of the confusion. Our presentations may not be heretical, but they are sometimes misleading. The idea of “asking Jesus into your heart” or “giving your life to Jesus” often gives false assurance to those who are not saved—and keeps those who genuinely are saved from fully embracing that reality. Greear unpacks the doctrine of assurance, showing that salvation is a posture we take to the promise of God in Christ, a posture that begins at a certain point and is maintained for the rest of our lives. He also answers the tough questions about assurance: What exactly is faith? What is repentance? Why are there so many warnings that seem to imply we can lose our salvation? Such issues are handled with respect to the theological rigors they require, but Greear never loses his pastoral sensitivity or a communication technique that makes this message teachable to a wide audience from teens to adults.
This text introduces the reader to the great variety of distinctive interpretations within the Christian tradition regarding theologies of salvation, distinctive interpretations expressed by a wide range of Christian theologians.
In the two thousand years that have elapsed since the time of Christ, Christians have been as much divided by their faith as united, as much at odds as in communion. And the contents of Christian confession have developed with astonishing energy. How can believers claim a faith that has been passed down through the ages while recognizing the real historical contingencies that have shaped both their doctrines and their divisions? In this carefully argued essay, David Bentley Hart critiques the concept of "tradition" that has become dominant in Christian thought as fundamentally incoherent. He puts forth a convincing new explanation of Christian tradition, one that is obedient to the nature of Christianity not only as a "revealed" creed embodied in historical events but as the "apocalyptic" revelation of a history that is largely identical with the eternal truth it supposedly discloses. Hart shows that Christian tradition is sustained not simply by its preservation of the past, but more essentially by its anticipation of the future. He offers a compelling portrayal of a living tradition held together by apocalyptic expectation--the promised transformation of all things in God.