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It’s time to open your eyes to the freeing power of authentic grace—grace that releases us from trying to earn God's favor, grace that enables us to rest in the finished work of Christ, grace that liberates from the tyranny of trying to please others. That's what the theology of Martin Luther and John Calvin did in their own day for the people around them. Time magazine recently dubbed Calvinism as one of the top ten ideas changing the world right now. And yet most of these discussions center on the issue of predestination or on whether particular people agree with the five points of Calvinism. Daniel Montgomery and Timothy Paul Jones think it's time to rescue the theology of the Reformers from such stale scholasticizing and to declare anew the dangerous and intoxicating joy of the gospel that theyproclaimed. PROOF stands for planned grace, resurrecting grace, outrageous grace, overcoming grace, and forever grace. The authors offer proof of God’s grace upon which people can stand against the attacks of legalism that have led many of God's people to lose sight of the freedom and joy of the gospel. And this proof is intoxicating—it’s like a 200-proof drink that will leave you spiritually staggering at its effect on your life. God’s grace not only declares us “not guilty!” in his presence, it changes our relationship with God—forever.?
There is a palpable sense of confusion—and sometimes even embarrassment—with regard to so-called limited atonement today, pointing to the need for thoughtful engagement with this controversial doctrine. Incorporating contributions from a host of respected theologians, From Heaven He Came and Sought Her stands as the first comprehensive resource on definite atonement as it examines the issue from historical, biblical, theological, and pastoral perspectives. Offering scholarly insights for those seeking a thorough and well-researched discussion, this book will encourage charitable conversations as it winsomely defends this foundational tenet of Reformed theology. *The epub edition of this title will not display correctly when viewed on Adobe Digital Editions. Hebrew characters will be inaccurately displayed in this reader.
The atoning work of the Lord Jesus Christ on the cross stands as the very epicenter of Christianity, the very heart of the gospel. Because of this, one does not stray far from the heart of the Christian faith when he asks, “For whom has Christ accomplished so great a salvation?” Answers to that question have historically fallen in two broad categories. Either Jesus died for all people without exception, or he died only for those whom the Father has chosen to save. Recently, a mediating view has arisen, arguing that we should not choose between these options, but that Jesus died with multiple intentions for all without exception and for the elect alone. In this book, Michael Riccardi offers a critical evaluation of the multiple intentions view from the perspective of classic particularism. The book demonstrates that while the third way proposed is attractive at first blush, beneath the surface it faces insurmountable biblical and theological problems—including the redefinition of the nature of the atonement itself. Riccardi demonstrates that particular redemption is the teaching of the text of Scripture against the objections of one of its strongest opponents.
'Being in Christ' is a central theme in the message of the gospel. It is central for understanding the relation of Christian believers and the church with Jesus Christ, their Lord. It determines the identity of a Christian. It is helpful for understanding the presence of Christ and his salvation in the present. It can be developed as an element of a theological ontology. Finally, it is a theme with a great integrating power. In this book, the theme 'being in Christ' is analyzed in different perspectives. The attention is focused on the reality of 'being in Christ': its ontological implications. First, two representatives of the Reformed tradition are investigated: the English Puritan John Owen and the Dutch Neo-Calvinist Herman Bavinck. Second, a reconstruction of the Pauline and Johannine perspectives on 'being in Christ' is provided. Third, the theme is examined in the work of the English ethicist Oliver O'Donovan and the German-Swiss theologian Ingolf U. Dalferth. In the final chapter, the author gives his own systematic-theological proposal of a concept of 'being in Christ.'