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Śaiva Dharma Sastras is a potent edict, an irrevocable commission to my Acharya successors, detailing their future duties and responsibilities. Further, it is a Dossier describing for Church members and the public our international headquarters, monasteries, missions and extended families, our Himalayan Academy, ministry and initiations, our family and monastic paths, articles of faith and conduct. It explains our World Outreach Mission: to protect, preserve and promote the Saivite Hindu religion, to foster the growth of all sects of Hinduism through Hindu solidarity and to teach monistic Saiva Siddhanta for the spiritual unfoldment of the individual and the family through temple worship and daily sadhana. How members live, conduct themselves, raise their families and perform their dharma is all elucidated here. This shastra portrays a fellowship that is a one body of belief, worship and allegiance. Each member has studied and upholds the same scriptures and creed. Each worships God Siva through the traditional ceremonies and sacred observances. Each is well versed in the teachings of our sampradaya, a tradition that values practice above learning. Each finds authority in our religious hierarchical lineage, or parampara. Each performs the potent sadhanas of the Saiva Neri, regular disciplines which yield spiritual transformation through self-effort. Each looks to the spiritual preceptor, or satguru, as the supreme guiding force.
Anyone on the spiritual path knows it's rare that the illumined lives of yogis and gurus are laid before us. We have but a handful: Autobiography of a Yogi; Milarepa: Tibet's Great Yogi; Ramakrishna and His Disciples and a few of others. Now comes an amazing book, The Guru Chronicles, filled with the magical and highly mystical stories of Satguru Sivaya Subramuniyaswami, his Sri Lankan guru Siva Yogaswami and five preceding masters, who all held truth in the palm of their hand and inspired slumbering souls to "Know thy Self."
Today, a new stage in the development of Hinduism in America is taking shape. After a century of experimentation during which Americans welcomed Indian gurus who adjusted their teachings to accommodate the New World context, "American Hinduism" can now rightly be called its own tradition rather than an imported religion. Accordingly, this spiritual path is now headed by leaders born in North America. Homegrown Gurus explores this phenomenon in essays about these figures and their networks. A variety of teachers and movements are considered, including Ram Dass, Siddha Yoga, and Amrit Desai and Kripalu Yoga, among others. Two contradictory trends quickly become apparent: an increasing Westernization of Hindu practices and values alongside a renewed interest in traditional forms of Hinduism. These opposed sensibilities—innovation and preservation, radicalism and recovery—are characteristic of postmodernity and denote a new chapter in the American assimilation of Hinduism.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. In Hindu Pluralism, Elaine M. Fisher complicates the traditional scholarly narrative of the unification of Hinduism. By calling into question the colonial categories implicit in the term “sectarianism,” Fisher’s work excavates the pluralistic textures of precolonial Hinduism in the centuries prior to British intervention. Drawing on previously unpublished sources in Sanskrit, Tamil, and Telugu, Fisher argues that the performance of plural religious identities in public space in Indian early modernity paved the way for the emergence of a distinctively non-Western form of religious pluralism. This work provides a critical resource for understanding how Hinduism developed in the early modern period, a crucial era that set the tenor for religion's role in public life in India through the present day.
This book is a guide for one who is ready to diligently walk the spiritual path. Great new vistas open up throughout its 365 daily lessons as Gurudeva shares, in the clearest terms, deep metaphysical insights into the nature of God, soul and world, mind, emotions, ultimate realizations, chakras, purpose of life on earth and much, much more. Simple but effective practices are taught: how to remould our nature and karmas, calm the mind, develop self-esteem, begin to meditate, clear up the past and create a bright future. At the same time, the seeker is guided in establishing a regular devotional and yogic practice whereby the gains of his inner life and realizations are stabilized and used in practical ways.
For at least 1500 years, temple design, construction and worship have followed the canon of the āgama-s. Shouldn't temple management also follow the āgama-s? Steeped in a history of more than two millennia, the real bequest of India's ancient temples is that they are still living sacred spaces. The gods that were invoked in these temples more than a thousand years ago, continue to reside in the sanctums and gaze benevolently upon their devotees. The bells ring for morning service as they did a thousand years ago. The ācārya waves the ārati just as another ācārya did a thousand years ago. No other organization in the world can boast of such amazing continuity. The secret to this longevity lies in the āgama-s. Āgama-s are the traditional canon believed to be as old as the Vedas, with detailed manuals on temple-building, consecration and ritual worship. While the world outside the temples - a world of kings and kingdoms - has changed, temples continue to follow the āgama-s in letter and spirit in their everyday religious function, notwithstanding the many changes in administrative formats. By studying the activities of the temple, material and manpower required, qualifications and roles prescribed for the temple professionals, this thesis attempts to reconstruct an āgamic temple management framework, using the Kāmikāgama as primary text with other āgama-s, secondary literature and inscriptional evidence as required.