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The Life of Lydwine, Virgin, is of all the works of Thomas à Kempis certainly the least original and to English readers generally the least familiar. The latter fact is most probably due to the subject matter. That the work is not original, Thomas himself is our authority, when he states in his Prologue that he has read through the "book of the life of the holy and most patient virgin Lydwine," and has now sent it on to his brothers, the Canons Regular of Briel, composed in a style more brief and clear, with certain omissions and his own division of chapters and books. In fact, our venerable Author contented himself with merely editing the biography already published by one John Brugman. A comparison with the latter shows that almost throughout à Kempis has retained even the language of Brugman. This circumstance has rendered the task of translation somewhat ungrateful: but a full compensation has been found in the intense interest which a study of the life itself of this servant of God evoked. Aeterna Press
St. Lydwine was bedridden from age 15, when she broke a rib, endured a lifelong illness which was recognized to be of supernatural origin. Her body became covered with sores and abscesses and virtually came apart into three pieces-symbolically representing the condition of the Church. She ate no food except Holy Communion and experienced many mystical phenomena. An incredible story of one of the most heroic victim souls in the history of the Church.
Legends, tales, and mysteries featuring saints captivated the French at the end of the nineteenth century. As Jean Lorrain pointed out in an 1891 article for the popular weekly Le Courrier Francais, the seemingly simple language of the saints' lives, their noble battles between good and evil and the atmosphere of religious mysticism appealed to many, especially those involved in the visual and performing arts. Ironically The Third Republic (1870-1940), a regime that claimed to reinforce and institute the secular ideas of the French Revolution, was witness to this great popular interest in the saints and religious imagery. The eight essays in this work explore the popularity of the saints from the 1850s to the 1920s. The essays evaluate the role they played in literature, art, music, science, history and politics, examine portrayals of the saints' lives in both low and high culture (from children's literature, shadow plays and the popular press to literature, opera and theological studies), and reveal the prevalence of the saints in fin-de-siecle France.
Using a multidisciplinary approach, this book argues that the operation of art-as-mirror is the key to the hidden unity of Huysmans' fiction. The author claims that only the elimination of Huysmans' stylistic distortions enabled his art finally to become faithful and clear.
An interdisciplinary study of the supernatural and the occult in fin-de-siècle France (1870-1914), the present volume examines the explosion of interest in devil-worship, magic and mysticism both from an historical perspective and through analysis of key literary works of the period.
When Ronda Chervin's son, Charles, ended his own life, he did so believing that it is pointless to endure inevitable suffering. In the wake of Charles's death, Dr. Chervin set out to discover some of the most basic - but all too often misunderstood - answers to why God allows us to suffer, and how we can bear it with perseverance and hope. She shares her discoveries in these pages, helping you understand that while there is no escape from pain, pain itself is the road into the heart of Christ where peace can be found. You'll be given encouragement and practical advice as you explore afflictions such as failure, fear, frustration, loneliness, loss, marital problems, physical pain, fatigue, and temptation. Dr. Chervin explains each affliction in detail and offers reflections on the lives of saints who suffered from the very same cross. Throughout each chapter you're given practical suggestions on how you can meet Christ in your particular pain. You'll draw wisdom from the lives and writings of saints who were addicted, depressed, exhausted, raped, and unhappily married. And among these saints, you'll discover within their responses a pattern that you can ponder and imitate. Avoiding Bitterness in Suffering will bring courage and hope that in Christ and in communion with his saints, you can - and will - triumph over every kind of adversity. You'll also learn: How you can overcome the pain associated with loneliness and isolationFive ways to overcome doubts about the FaithFour steps to liberation from the suffering of indecisionFive ways to meet Christ in the suffering of exploitationWhat St. Benedict teaches us about failure - and how it changed the worldHow to cope with failure and povertyFive ways you can transform fear into trust in ChristHow you can turn frustrations and anger into a Christian spiritHow you can respond in a holy way to marital discord, demanding spouses, physical abuse, psychological abuse, abandonment, and rageFour ways you can turn to Christ in times of temptation
In this intriguing new book, bestselling author Joan Carroll Cruz presents 76 mini-biographies highlighting saintly Catholics who faced intense, long-term suffering and disability with sweetness, peace and love for Jesus Christ. These stories show the triumph of God's grace where the world finds only ugliness and approaching death. They describe some lives so recent that the saint's family members are still living today, with many causes for canonization being currently active in Rome. Included here are Bl. Zelie Martin, who died of breast cancer; 14-year-old Bl. Isidore Bakanja, the Scapular martyr from Africa; the famous leper priest, St. Damien of Molokai; Venerable Matthew Talbot, the alcoholic; St. Germaine Cousin, rejected because of a birth defect; and little Nennolina Meo, who died from cancer of the bone, lungs and brain. Also included are persons who suffered from paralysis, amputation, deformities, breathing problems, mental illnesses, kidney ailments, intestinal disorders, and more as well as from medical treatment itself. Particularly remarkable are the children who suffered, including young people ages 15, 13, 12, 11 and even 6 ! For these there was no grasping at the remnants of earthly life but rather an eager anticipation of Heaven. These children showed unwavering resolve to suffer for the love of God and the conversion of sinners and they endeavored to console their parents. SAINTS FOR THE SICK is a book that reinforces our Catholic faith and gives renewed hope to those who are dealing with bodily struggles. Moreover, it puts us in touch with heavenly intercessors who will gladly help us for they know exactly what we are going through on earth. Includes an Index of Ailments.