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An exploration of the practice of fa'a-Samoa among migrants, of the nature of the politics of traditionn within their communities and of the search for opportunities in new environments.
This book provides an overview of Pacific-Indigenous knowledge as insights of Oceanic citizen-science to inform culturally-safe practice for psychology. It profiles contemporary Pacific needs in areas of crisis such as family violence, education disparities and health inequities, and points to ancient Pacific-indigenous knowledges as tools of healing for global diasporic communities in need. The historical evolution of psychology’s knowledge base and practice illustrates a fundamental crisis in the method of producing knowledge for psychology - the absence of Pacific-indigenous cultural knowledge. It suggests more effective research methodologies grounded in Pacific-Indigenous epistemologies and ontologies for psychology and overall community capability. It fosters practice perspectives and strategies based on NIU-psychology (New Indigenous Understandings) for innovative solutions to modern-day crises of humanity.
Today‘s world is more interconnected and interdependent than ever before. Within the context of globalisation and the associated increased contact between diverse groups of people, the psychology of culture is more relevant than ever. Asia-Pacific Perspectives on Intercultural Psychology brings together leading researchers from 11 countries to show
The problems associated with groups that commit crime are well known and notoriously complex. However, there are many questions that we still cannot answer with certainty. This book seeks to deepen understanding of the group processes involved in crime and the treatment of offenders’ thoughts and behaviour. Together, the chapters in this volume address the following questions: Are people more likely to commit crime because of the influence of their group? Does group membership cause people to become criminals, or does the group merely foster people’s pre-existing criminal inclinations? How does group membership exert such a strong hold on people so that some risk imprisonment or even death, rather than relinquish their membership? The contributors to Crime and Crime Reduction consider the social psychological influences of groups and specific forms of group crime such as street and prison gangs, terrorism, organized criminal networks, and group sexual offending. The book also addresses important questions about the role of groups in treating offenders, and why existing group membership should be considered when treating offenders. Group criminal activity is a key area of study for researchers and for students of Forensic Psychology and Criminology courses. This book will therefore be of interest to students, scholars, and law enforcement practitioners who want to understand the group processes involved in crime and its reduction.
There is renewed interest in return migration among researchers of global movement patterns. Until recently, it was overlooked, regarded as the result of failure by emigrants, or related to the return of retired, elderly migrants. This important study looks at the one-and-a-half and second generation migrants, the youthful contract workers and the 'prolonged sojourners' and the consequences of their return to source communities.
The idea for this book emerged from a conversation between Vivian Forbes and Charles Eaton following two seminars held in the Department of Geography at the University of Western Australia given by Trevor So?eld and Christopher Grif?n more than ?ve years ago. One seminar involved papers from Charles Eaton and Christopher Grif?n on the recent Speight coup in Fiji; the other, given by Trevor So?eld, was on the Solomon Islands. The seminars were attended by, among others, Dennis Rumley, who on getting involved in the conversation, suggested the idea of a book and then followed through on its scope, structure, planning, and possible contributors. Looking back now, we owe a special debt of gratitude to Charles Eaton both for his enthusiasm and his ideas then, and for his continued support throughout the whole project. Since that time ?ve years ago, many people have boarded and have left the Arc. Indeed, the very project itself exhibited a degree of instability. At times, it even looked as though it might not stay a?oat. Thankfully, several early boarders remained ?rmly anchored. Other authors were co-opted later, some at relatively short notice, one or two of them under mild duress. We extend our heartfelt thanks to all of these contributors for remaining patient, enthusiastic, and keeping faith with the project. Naturally, a project like this, dealing with such a large and dynamic region, will always be out-of-date.
L'éditeur indique : "This book explores how Tongan cultural practices conflict with and coexist within Hawaiian society."
Government bureaucracies across the globe have become increasingly attuned in recent years to cultural diversity within their populations. Using culture as a category to process people and dispense services, however, can create its own problems and unintended consequences. In No Family Is an Island, a comparative ethnography of Samoan migrants living in the United States and New Zealand, Ilana Gershon investigates how and when the categories "cultural" and "acultural" become relevant for Samoans as they encounter cultural differences in churches, ritual exchanges, welfare offices, and community-based organizations. In both New Zealand and the United States, Samoan migrants are minor minorities in an ethnic constellation dominated by other minority groups. As a result, they often find themselves in contexts where the challenge is not to establish the terms of the debate but to rewrite them. To navigate complicated and often unyielding bureaucracies, they must become skilled in what Gershon calls "reflexive engagement" with the multiple social orders they inhabit. Those who are successful are able to parlay their own cultural expertise (their "Samoanness") into an ability to subtly alter the institutions with which they interact in their everyday lives. Just as the "cultural" is sometimes constrained by the forces exerted by acultural institutions, so too can migrant culture reshape the bureaucracies of their new countries. Theoretically sophisticated yet highly readable, No Family Is an Island contributes significantly to our understanding of the modern immigrant experience of making homes abroad.
Faith and the Pursuit of Health explores how Pentecostal Christians manage chronic illness in ways that sheds light on health disparities and social suffering in Samoa, a place where rates of obesity and related cardiometabolic disorders have reached population-wide levels. Pentecostals grapple with how to maintain the health of their congregants in an environment that fosters cardiometabolic disorders. They find ways to manage these forms of sickness and inequality through their churches and the friendships developed within these institutions. Examining how Pentecostal Christianity provides many Samoans with tools to manage day-to-day issues around health and sickness, Jessica Hardin argues for understanding the synergies between how Christianity and biomedicine practice chronicity.