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This volume offers a new, synthetic overview of the structure and ritual shape of the Roman Mass from its formative period in late antiquity to its post-Tridentine standarisation. Starting with the Last Supper and the origins of the Eucharist, Uwe Michael Lang constructs a narrative that explores the intense religious, social, and cultural transformations that shaped the Roman Mass. Lang unites classical liturgical history with insights from a variety of other disciplines that have drawn attention to the ritual performance and reception of the mass. He also presents liturgical developments within the broader historical and theological contexts that affected the celebration and experience of the sacramental rite that is still at the heart of Catholic Christianity. Aimed at scholars from a broad swathe of subjects, including religious studies, history, art history, literature, and music, Lang's volume serves as a comprehensive history of the Roman Mass over the course of a millenium.
Pope Benedict XVI has made the liturgy a central theme of his pontificate, and he has paid special attention to the vitally important role of language in prayer. This historical and theological study of the changing role of Latin in the Roman Catholic Church sheds light on some of the Holy Father's concerns and some of his recent decisions about the liturgy. The Fathers of the Second Vatican Council allowed for extended use of the vernacular at Mass, but they maintained that Latin deserved pride of place in the Roman Rite. The outcome, however, was that modern translations of the prayers of the Mass replaced the Latin prayers. What was the reason for the Council's decision and why is there now a desire for greater use of Latin in Catholic worship? Why have some post-conciliar English translations of the prayers of the Mass been replaced? Fr. Lang answers these questions by first analyzing the nature of sacred language. He then traces the beginnings of Christian prayer to the Scriptures and the Greek spoken at the time of the apostles. Next he recounts the slow and gradual development of Latin into the sacred language of the Western Church and its continuing use throughout the Middle Ages. Finally, he addresses the rise of modern languages and the ongoing question of whether the participation of the laity at Mass is either helped or hindered by the use of Latin.
Thomas Kelly's major study of the Beneventan chant reinstates one of the oldest surviving bodies of Western music: the Latin church music of southern Italy as it existed before the spread of Gregorian chant.
Plainchant is the oldest substantial body of music that has been preserved in any shape or form. It was first written down in Western Europe in the eighth to ninth centuries. Many thousands of chants have been sung at different times or places in a multitude of forms and styles, responding to the differing needs of the church through the ages. This book provides a clear and concise introduction, designed both for those to whom the subject is new and those who require a reference work for advanced study. It begins with an explanation of the liturgies that plainchant was designed to serve. It describes all the chief genres of chant, different types of liturgical book, and plainchant notations. After an exposition of early medieval theoretical writing on plainchant, Hiley provides a historical survey that traces the constantly changing nature of the repertory. He also discusses important musicians and centers of composition. Copiously illustrated with over 200 musical examples, this book highlights the diversity of practice and richness of the chant repertory in the Middle Ages. It will be an indispensable introduction and reference source on this important music for many years to come.
It would be practically impossible to understand this monumental transition from the Roman world to Christendom without taking into account the pivotal role played by Leo the Great. In this regard, his sermons provide invaluable data for the social historian. It was Leo--and not the emperor--who went out to confront Attila the Hun. It was Leo who once averted and on another occasion mitigated the ravages of barbarian incursions. As significant as his contribution was to history, Leo had an even greater impact on theology.
Dreams and visions played important roles in the Christian cultures of the early Middle Ages. But not only did tradition and authoritative texts teach that some dreams were divine: some also pointed out that this was not always the case. Exploring a broad range of narrative sources and manuscripts, Jesse Keskiaho investigates how the teachings of Augustine of Hippo and Pope Gregory the Great on dreams and visions were read and used in different contexts. Keskiaho argues that the early medieval processes of reception in a sense created patristic opinion about dreams and visions, resulting in a set of authoritative ideas that could be used both to defend and to question reports of individual visionary experiences. This book is a major contribution to discussions about the intellectual place of dreams and visions in the early Middle Ages, and underlines the creative nature of early medieval engagement with authoritative texts.
Medieval Ireland – The Enduring Tradition, the first instalment in the New Gill History of Ireland series, offers an overview of Irish history from the coming of Christianity in the fifth century to the Reformation in the sixteenth, concentrating on Ireland's cultural and social life and highlighting Irish society's inherent stability in an very unstable period. Such a broad survey reveals features otherwise not easily detected. For all the complexity of political developments, Irish society remained basically stable and managed to withstand the onslaught of both the Vikings and the English. The inherent strength of Ireland consisted in the cultural heritage from pre-historic times, which remained influential throughout the centuries discussed in Professor Michael Richter's engaging and informative book. Irish history has traditionally been described either in isolation or in the manner in which it was influenced by outside forces, especially by England. This book strikes a different balance. First, the time span covered is longer than usual, and more attention is paid to the early medieval centuries than to the later period. Secondly, less emphasis is placed in this book on the political or military history of Ireland than on general social and cultural aspects. As a result, a more mature interpretation of medieval Ireland emerges, one in which social and cultural norms inherited from pre-historic times are seen to survive right through the Middle Ages. They gave Irish society a stability and inherent strength unparalleled in Europe. Christianity came in as an additional, enriching factor. Medieval Ireland: Table of Contents - The Celts Part I. Early Ireland (before c. AD 500) - Ireland in Prehistoric Times - Political Developments in Early Times Part II Ireland in the First Part of the Middle Ages (c. AD 500-1100) - The Beginnings of Christianity in Ireland - The Formation of the Early Irish Church - Christian Ireland in the Seventh and Eighth Centuries - Secularisation and Reform in the Eighth Centuries - The Age of the Vikings Part III. Ireland in the Second part of the Middle Ages (c.1100-1500) - Ireland under Foreign Influence: The Twelfth Century - Ireland from the Reign of John to the Statutes of Kilkenny - The End of the Middle Ages - The Enduring Tradition
Arthur Westwell reveals the surprising vibrancy and creativity of early medieval book culture through the Ordines Romani manuscripts.
Apocalytic literature has addressed human concerns for over two millennia. This volume surveys the source texts, their reception, and relevance.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Latin is the language in which the New Testament was copied, read, and studied for over a millennium. The remains of the initial 'Old Latin' version preserve important testimony for early forms of text and the way in which the Bible was understood by the first translators. Successive revisions resulted in a standard version subsequently known as the Vulgate which, along with the creation of influential commentaries by scholars such as Jerome and Augustine, shaped theology and exegesis for many centuries. Latin gospel books and other New Testament manuscripts illustrate the continuous tradition of Christian book culture, from the late antique codices of Roman North Africa and Italy to the glorious creations of Northumbrian scriptoria, the pandects of the Carolingian era, eleventh-century Giant Bibles, and the Paris Bibles associated with the rise of the university. In The Latin New Testament, H. A. G. Houghton provides a comprehensive introduction to the history and development of the Latin New Testament. Drawing on major editions and recent advances in scholarship, he offers a new synthesis which brings together evidence from Christian authors and biblical manuscripts from earliest times to the late Middle Ages. All manuscripts identified as containing Old Latin evidence for the New Testament are described in a catalogue, along with those featured in the two principal modern editions of the Vulgate. A user's guide is provided for these editions and the other key scholarly tools for studying the Latin New Testament.