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This book is the landmark study of candomblé, the Afro-Brazilian religion of Bahia, Brazil.
Ruth Landes (1908?91) is now recognized as a pioneer in the study of race and gender relations. Ahead of her time in many respects, Landes worked with issues that defined the central debates in the discipline at the dawn of the twenty-first century. In Ruth Landes, Sally Cole reconsiders Landes?s life, work, and career, and places her at the heart of anthropology. ø The daughter of Russian Jewish immigrants, Landes studied under the renowned anthropologist Franz Boas and was mentored by Ruth Benedict. Landes?s rejection of domestic life led to an early divorce. Her ideas regarding gender roles also shaped her 1930s fieldwork among the Ojibwa, where she worked closely with Maggie Wilson to produce a masterpiece study of gender relations, The Ojibwa Woman. Her growing prominence and subsequent work in Bahia, Brazil, was marked by outstanding fieldwork and another landmark study, The City of Women. This was a tumultuous time for Landes, who was accused of being a spy, and her remarkable work fed the envy of such prominent scholars as Melville Herskovits and Margaret Mead. Ultimately, however, the errors and excesses that her critics complained of long ago now point us to the innovations for which she is responsible and that give her work its lasting value and power.
In the 1930s, young anthropologist Ruth Landes crafted this startlingly intimate glimpse into the lives of Ojibwa women, a richly textured ethnography widely recognized as a classic study of gender relations in a native society. Sexuality and violence, marital rights and responsibilities, and more are thoughtfully examined. Landes's pioneering work continues to inspire lively debate today.
The Things of Others: Ethnographies, Histories, and Other Artefacts deals with the things mainly, but not only, mobilized by anthropologists in order to produce knowledge about the African American, the Afro-Brazilian and the Afro-Cuban during the 1930s. However, the book's goal is not to dig up evidence of the creation of an epistemology of knowledge and its transnational connections. The research on which this book is based suggests that the artefacts created in fieldwork, offices, libraries, laboratories, museums, and other places and experiences – beyond the important fact that these places and situations involved actors other than the anthropologists themselves – have been different things during their troubled existence. The book seeks to make these differences apparent, highlighting rather than concealing the relationships between partial modes of making and being ‘Afro’ as a subject of science. If the artefacts created in a variety of situations have been different things, we should ask what sort of things they were and how the actors involved in their creation sought to make them meaningful. The book foregrounds these discontinuous and ever-changing contours.
Studies the Ojibwa society from its political organization, to its family structures, to marriage traditions, and property.
Feminist Anthropology surveys the history of feministanthropology and offers students and scholars a fascinatingcollection of both classic and contemporary articles, grouped tohighlight key themes from the past and present. Offers vibrant examples of feminist ethnographic work ratherthan synthetic overviews of the field. Each section is framed by a theoretical and bibliographicessay. Includes a thoughtful introduction to the volume that providescontext and discusses the intellectual “foremothers” ofthe field, including Margaret Mead, Ruth Landes, Phyllis Kaberry,and Zora Neale Hurston.
Extrait de la couverture : ""Here, for the first time, is a book that brings women's writings out of exile to rethink anthropology's purpose at the end of the century. ... As a historical resource, the collection undertakes fresh readings of the work of well-known women anthropologists and also reclaims the writings of women of color for anthropology. As a critical account, it bravely interrogates the politics of authorship. As a creative endeavor, it embraces new Feminist voices of ethnography that challenge prevailing definitions of theory and experimental writing."
Black Atlantic Religion illuminates the mutual transformation of African and African-American cultures, highlighting the example of the Afro-Brazilian Candomblé religion. This book contests both the recent conviction that transnationalism is new and the long-held supposition that African culture endures in the Americas only among the poorest and most isolated of black populations. In fact, African culture in the Americas has most flourished among the urban and the prosperous, who, through travel, commerce, and literacy, were well exposed to other cultures. Their embrace of African religion is less a "survival," or inert residue of the African past, than a strategic choice in their circum-Atlantic, multicultural world. With counterparts in Nigeria, the Benin Republic, Haiti, Cuba, Trinidad, and the United States, Candomblé is a religion of spirit possession, dance, healing, and blood sacrifice. Most surprising to those who imagine Candomblé and other such religions as the products of anonymous folk memory is the fact that some of this religion's towering leaders and priests have been either well-traveled writers or merchants, whose stake in African-inspired religion was as much commercial as spiritual. Morever, they influenced Africa as much as Brazil. Thus, for centuries, Candomblé and its counterparts have stood at the crux of enormous transnational forces. Vividly combining history and ethnography, Matory spotlights a so-called "folk" religion defined not by its closure or internal homogeneity but by the diversity of its connections to classes and places often far away. Black Atlantic Religion sets a new standard for the study of transnationalism in its subaltern and often ancient manifestations.
Shawn C. Smallman and Kimberley Brown's popular introductory textbook for undergraduates in international and global studies is now released in a substantially revised and updated third edition. Encompassing the latest scholarship in what has become a markedly interdisciplinary endeavor and an increasingly chosen undergraduate major, the book introduces key concepts, themes, and issues and then examines each in lively chapters on essential topics, including the history of globalization; economic, political, and cultural globalization; security, energy, and development; health; agriculture and food; and the environment. Within these topics the authors explore such diverse and pressing subjects as commodity chains, labor (including present-day slavery), pandemics, human rights, and multinational corporations and the connections among them. This textbook, used successfully in both traditional and online courses, provides the newest and most crucial information needed for understanding our rapidly changing world. New to this edition: *Close to 50% new material *New illustrations, maps, and tables *New and expanded emphases on political and economic globalization and populism; health; climate change, and development *Extensively revised exercises and activities *New resume-writing exercise in careers chapter *Thoroughly revised online teacher's manual