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This book explores the history of Russian peasant bride theft - abduction, capture - from the adoption of Christianity in Kievan Rus in the late tenth century to the very early twentieth century. It argues that bride theft in eighteenth and nineteenth century Russia was practised in large part by, but not exclusively by, Old Believers, the schismatics who rejected the Church reforms of the mid-seventeenth century and shunned contact with the Orthodox Church; and that the point of bride theft, where the bride was often a willing party, often married secretly at night by an Orthodox priest acting illegally, was to absolve the bride and her parents of the responsibility for engaging in a formal Orthodox ritual which Old Believers regarded as sinful. The book also considers how bride theft originated much earlier in Russia and was a continuing tradition in some places, and how all this fitted into the Russian peasant economy. Throughout the book provides rich details of particular bride theft cases, of Russian peasant life, and of Russian folklore, in particular bridal laments.
John Bushnell's analysis of previously unstudied church records and provincial archives reveals surprising marriage patterns in Russian peasant villages in the 18th and 19th centuries. For some villages the rate of unmarried women reached as high as 70 percent. The religious group most closely identified with female peasant marriage aversion was the Old Believer Spasovite covenant, and Bushnell argues that some of these women might have had more agency in the decision to marry than more common peasant tradition ordinarily allowed. Bushnell explores the cataclysmic social and economic impacts these decisions had on the villages, sometimes dragging entire households into poverty and ultimate dissolution. In this act of defiance, this group of socially, politically, and economically subordinated peasants went beyond traditional acts of resistance and reaction.
Russian Folk Art surveys the traditions, styles, and functions of the many objects made by Russian peasant artists and artisans. Placing the objects within the settings in which folk artists worked -- the peasant household, the village, and the local market -- Alison Hilton discusses the principal media artists employed and the items they produced, from dippers and goblets to clothing and window frames. Emphasizing the balance between time-honored forms and techniques and the creativity of individual artists, the book explores how images and designs helped to form a Russian esthetic identity in the 19th and 20th centuries. Abundantly illustrated with examples from Russian museums, Russian Folk Art is a treasure for anyone interested in Russian culture.
Manchuria, the name given to China’s North-eastern provinces by foreign powers, has been contested by China, Russia and Japan in particular over many centuries. This book surveys the history of Manchuria, focusing particularly on the Russian and Soviet perspective. It outlines early colonisation of the region and examines the importance of the Chinese Eastern Railway, a branch of the Trans-Siberian Railway, and the remarkable railway city of Harbin for consolidating the Russian presence in the region and for developing the region’s economy. It goes on to consider twentieth century developments, including the Japanese invasion and the puppet state of Manchukuo. Throughout, the book reflects on the nature of empire, especially Russian/Soviet imperialism and its similarities to and differences from other nations’ imperial ventures.
This book, based on extensive original research, examines the widespread and violent pogroms against Jews which took place in the Russian Empire in 1905. It briefly surveys the earlier history of Jews in the Russian Empire and the discriminatory policies against them. The work outlines the extent of the killings and lootings in 1905, explores the role of the authorities who were often neutral or complicit in the violence, and highlights Jewish self-defense measures. It relates the pogroms to the place of the Jews in Russian urban and rural life, to social change and modernisation, and to the revolutionary events of 1905, in which Jews played a prominent role, and during which calls for ethnic self-determination arose among many nationalities of the Russian Empire, most broadly and consequentially among Jews. Overall, the book views the pogroms as a consequence not only of Russian antisemitism, but of the broader, revolutionary breakdown of Russian state and society in 1905.
Research on the East Slavs in the medieval period has considerably changed since the collapse of the Soviet Union. The emergence of new states forced a rethinking of many aspects of the history and culture of the early East Slavs as the subject became increasingly disentangled from the umbrella of Byzantine studies and fruitful collaboration was fostered between scholars worldwide. This book, which brings together scholars from Russia, Ukraine, western Europe and North America, of several generations, presents a broad overview of the main results of the last three decades of research and mutual collaboration. This is important work, providing a much-needed counterbalance to studies of western Europe in the period, which has been the main focus of study, with the lands of the East Slavs relatively neglected.
This book explores the impact on different generations of Lithuanians of the fifty-year Soviet modernisation project which was implemented in Lithuania from 1940 to 1991. It reveals the specific characteristics of ‘the last Soviet generation’, born in the 1970s, and sets this generation apart from those who were born earlier and later. It analyses changes in attitudes, choices and relationships in a variety of social spheres and contexts and the adaptation skills which were required during the late Soviet and post-Soviet transformation processes. Overall, it presents a great deal of detail on the social experiences of different generations in late Soviet and post-Soviet society.
This book argues that the Soviet Union was a highly influential actor in furthering understandings of society-nature interaction on the international stage and played a key role in helping to shape, conceptualize and assess the relationship between humankind and the Earth system. It considers how humankind’s capacity to affect physical and biological systems at a global scale was acknowledged and studied by Soviet scientists, discusses how the interaction between Soviet and Western scientists stimulated the development of new technologies and insights, which simultaneously facilitated a more profound understanding of the Earth’s physical and biological systems, and explores how Soviet scientists drew upon pre-revolutionary intellectual traditions in order to make sense of society-nature interaction and did so in collaboration with a range of international initiatives. Overall, the book provides a deep analysis of how Soviet scientists conceptualized society-nature interaction and influenced the understanding of global physical and biological systems. Furthermore, it is argued that this intellectual legacy remains of importance today with respect to the activities of Russian science and contemporary global environmental challenges.
This book analyzes the last phase of the Warsaw Pact based on unusually large-scale archival research conducted in many countries. Focusing on the changes in the organization’s functioning after Mikhail Gorbachev came to power in the Soviet Union, the author examines the role played by the Warsaw Pact in the final stages of the Cold War, as well as exploring the deepening conflicts between individual member states which resulted from the changing international situation and Gorbachev’s initiatives to reform the East European state-socialist dictatorships. The book argues that the causes of the rapid dissolution of the Warsaw Pact in the early 1990s were due to many complicated factors, not simply the collapse of communist power in Eastern Europe, factors such as the loss from early in the second half of the 1980s of important internal ties and the failure to create new ties, disputes between individual member states, and the questioning of the overall legitimacy of the organization, which was indispensable for its effective functioning. The book also highlights the impact of external pressures and developments on the international scene. Overall, the book reveals how an apparently robust and solid multilateral organization can so quickly and unexpectedly disappear.
This book explores how the Muslim scholars of Daghestan, an important Muslim region within Russia, experienced the 1917 Russian Revolution and how they attempted to gain religious and political authority in the new post-imperial environment. Covering the period between the February Revolution and the first massive repressions of the scholars of Islam, it provides new insights into the complexities of the relations between Muslim reformers and Bolsheviks. It challenges the prevailing view in Western scholarship that the relationship was antagonistic, revealing that relations were pragmatic rather than ideological. It argues that there was cooperation on issues of modern education and language policy, and alliances against assumed common threats, such as the British, Wahhābis and local Ṣūfīs, along with disagreements related to the Bolsheviks’ atheism and their concept of class struggle. Overall, it demonstrates that the Islamic reformist discourse in Daghestan, although influenced by the wider Islamic debate at the turn of the twentieth century, was an integral part of Soviet modernity.