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Extraordinarily, it was men born in the former Russian Empire that constituted the most numerous group in the First Australian Imperial Force, after those of Anglo-Celtic background. This book, a history of Russin multiethnic communities in Australia, follows the hidden lives of these Anzacs through and beyond the war.
Australian and New Zealand volunteers were already in Serbia, treating wounded Serbian soldiers and fighting a typhus epidemic, before the ANZACs landed at Gallipoli in 1915. The Gallipoli Campaign sealed Serbia’s fate, however, as Germany, Austria-Hungary and Bulgaria moved to secure a land supply corridor to Turkey through Serbia. Australians and New Zealanders accompanied the Serbian Army on a deadly retreat over wintry mountains to the Adriatic coast. When the fighting shifted to the Salonika or ‘Macedonian’ Front, many served there with the British Army, the Royal Flying Corps, two AIF units and six Royal Australian Navy destroyers in the Adriatic and Aegean Seas. Some died in action, others from disease. Several hundred doctors, nurses and orderlies treated the wounded and sick in an Australian-led volunteer hospital and in British and New Zealand Army hospitals. The author Miles Franklin was a medical orderly supporting the Serbian Army; her little-known memoir is quoted extensively in this book. Fifteen hundred Australians and New Zealanders served on this little known yet crucial battlefront. Now for the first time we have an engaging and comprehensive account of what they experienced and achieved in the Great War.
Russians in Cold War Australia explores the time during the Cold War when Russian displaced persons, including former Soviet citizens, were amongst the hundreds of thousands of immigrants given assisted passage to Australia and other Western countries in the wake of the Second World War. With the Soviet Union and Australia as enemies, skepticism surrounding the immigrants’ avowed anti-communism introduced new hardships and challenges. This book examines Russian immigration to Australia in the late 1940s and 1950s, both through their own eyes and those of Australia's security service (ASIO), to whom all Russian speakers were persons of interest.
The history of Orthodox Christians in Australia is that of immigrant communities which, mostly for political and economic reasons, left their countries of origin in Eastern Europe and the Middle East from the nineteenth century. Since the mid-twentieth century large numbers of Eastern Orthodox have settled in Australia, chiefly Greeks, Russians, Serbs, Antiochians (from Syria and Lebanon), Romanians, Bulgarians, Ukrainians, Macedonians and Byelorussians. This book presents five Orthodox Churches in Australia: the Greek, the Russian, the Serbian, the Antiochian and the Romanian. Christine Chaillot is the author of numerous articles and books on the Oriental Churches in the fields of history, theology, and spirituality. She is Swiss and Orthodox (Patriarchate of Constantinople).
Sourced from Oppenheimer's own research and archival material from the Australian War Memorial, Australian Red Cross archives and State Libraries, Australian Women and War contains accounts of women such as Nursing Sister Nellie Gould in the Boer War and Angela Rhodes, the first Australian Military female air traffic controller to serve in Baghdad during the second Gulf War. The book also contains little known accounts of women such as Nurse Ethel Gillingham, one of the only Australian women to be a POW in WWI, and the group of Australian teachers sent to South Africa during the Boer War to work in the internment (concentration) camps.
A New Rival State? is a unique collection of dispatches written in 1857–1917 by the Russian consuls in Melbourne to the Imperial Russian Embassy in London and the Russian Foreign Ministry in St Petersburg. Written by eight consuls, they offer a Russian view of the development of the settler colonies in the late nineteenth century and the first years of the federated Commonwealth of Australia. They cover the federalist movement, the changing domestic political situation, labour politics, the treatment of the Indigenous population, the ‘White Australia’ policy, Australia’s defensive capacity and foreign policy as part of the British Empire. The bulk of the material is drawn from the Russian-language collection The Russian Consular Service in Australia 1857–1917, edited by Alexander Massov and Marina Pollard (2014), using documents from the archive of the Russian Foreign Ministry.
This book contributes to the global turn in First World War studies by exploring Australians’ engagements with the conflict across varied boundaries and by situating Australian voices and perspectives within broader, more complex contexts. This diverse and multifaceted collection includes chapters on the composition and contribution of the Australian Imperial Force, the experiences of prisoners of war, nurses and Red Cross workers, the resonances of overseas events for Australians at home, and the cultural legacies of the war through remembrance and representation. The local-global framework provides a fresh lens through which to view Australian connections with the Great War, demonstrating that there is still much to be said about this cataclysmic event in modern history.
This volume brings together an international cast of scholars from a variety of fields to examine the racial and colonial aspects of the First World War, and show how issues of race and empire shaped its literature and culture. The global nature of the First World War is fast becoming the focus of intense enquiry. This book analyses European discourses about colonial participation and recovers the war experience of different racial, ethnic and national groups, including the Chinese, Vietnamese, Indians, Maori, West Africans and Jamaicans. It also investigates testimonial and literary writings, from war diaries and nursing memoirs to Irish, New Zealand and African American literature, and analyses processes of memory and commemoration in the former colonies and dominions. Drawing upon archival, literary and visual material, the book provides a compelling account of the conflict's reverberations in Europe and its empires and reclaims the multiracial dimensions of war memory.
In the pages of this book the history of the Russian Orthodox Church in Australia is diligently chronicled within the wider context of the place of ethnic Russians in a dominantly anglophone society: that of what was at first a British colony and later became an independent state. It begins with the first contact of Russian naval ships with the Australian continent in the early nineteenth century and progresses through to the establishment of the first parish of Orthodox believers in Melbourne in the 1890s, the establishment of further churches, and ultimately the creation of a diocese. The catalyst for much of this was the arrival of thousands of Russians fleeing their homeland via Siberia after the Bolshevik revolution of 1917. For these newly dispossessed, Australia and New Zealand became havens of safety and the Russian Orthodox Church an echo of the Motherland they had lost. They were later joined by successive waves of fellow Russians after the end of World War II in 1945 and again after the fall of the Soviet Union in 1991. Together these refugees and their descendants created a unified organism that retained a sense of shared heritage and purpose, and in turn provided a home to spiritual seekers who were not of their ethnic lineage.In writing this work the author has drawn on extensive archival sources spread over several continents together with his own life experience, having arrived as a small boy in Australia over six decades ago. First published in 2006 this new edition includes an added chapter recounting the ongoing story from the beginning of the twenty-first century through to the end of 2020, covering the effects on the Church in Australia of major world events as diverse as the reunification of the Russian Church Abroad with the Patriarchate of Moscow in 2007 and the global coronavirus pandemic that arrived in Australia in 2020.
By the time of the Armistice, Villers-Bretonneux - once a lively and flourishing French town - had been largely destroyed, and half its population had fled or died. From March to August 1918, Villers-Bretonneux formed part of an active front line, at which Australian troops were heavily involved. As a result, it holds a significant place in Australian history. Villers-Bretonneux has since become an open-air memorial to Australia's participation in the First World War. Successive Australian governments have valourised the Australian engagement, contributing to an evolving Anzac narrative that has become entrenched in Australia's national identity. Our Corner of the Somme provides an eye-opening analysis of the memorialisation of Australia's role on the Western Front and the Anzac mythology that so heavily contributes to Australians' understanding of themselves. In this rigorous and richly detailed study, Romain Fathi challenges accepted historiography by examining the assembly, projection and performance of Australia's national identity in northern France.