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This book is a comparative study of caste and class in two small villages in the Thanjāvūr district of southeast India based on fieldwork done by the author in 1951-3. Differing from the usual village study, Gough's work traces the history of the villages over the past century and examines the impact of colonialism on the district since 1770. The volume's theoretical significance lies in its attempt to define more clearly the characteristics of rural class relations, particularly addressing the question whether Indian agrarian relations are still precapitalist. This study not only provides a vivid account of village life in southeast India in the 1950s (to be followed by a later study done in the 1970s), but also contributes to theory concerning modes of production, class structures in the Third World, and underdevelopment.
In Revisiting Rural Places, scholars return to sites of their earlier research in Southeast Asia to examine how the rapid pace of change in the countryside affected places, spaces and people that they originally studied decades ago. Each of the 14 core chapters is organized around a change that, based on broader trends, the authors did not anticipate: a new longhouse in Sarawak, the urban forests of Java, the assertion of an ethnic minority identity in Northern Thailand, the re-shaping of class relations and identities in the Philippines, and the uncontested sell-off of farmland to cacao entrepreneurs in Sulawesi. These outcomes pose a challenge to conventional understandings of how the countryside is being re-shaped, and to what effect. The accounts in this volume map out diverse pathways to poverty or prosperity. Families who seemed trapped in poverty decades ago have prospered owing to non-farm and educational opportunities. Others have unexpectedly been thrust into relative deprivation by industrial agriculture, rural industrialization, or destructive natural resource extraction. The breadth of the material makes this unique and exceptionally rich account of rural change a valuable classroom tool as well as an important source of information for a broad spectrum of institutions and other stakeholders, from the World Bank to NGOs and rural activists.
The first systematic attempt to introduce a full range of Japanese scholarship on the agrarian history of British India to the English-language reader. Suggests the fundamental importance of an Asian comparative perspective for the understanding of Indian history.
This study examines, through a historical perspective, the political economy of Tanjore, Tamiland. An important contribution to comparative sociology, Gough's work here provides a wealth of data and analysis of rural change in Southeast India.
In Indian Communities in Southeast Asia thirty-one scholars provide an analytical commentary on the contemporary position of ethnic Indians in Southeast Asia. The book is the outcome of a ten-year project undertaken by the editors at the Institute of Southeast Asian Studies, Singapore. It is multi-disciplinary in focus and multi-faceted in approach, providing a comprehensive account of the way people originating from the Indian subcontinent have integrated themselves in the various Southeast Asian countires. The study provides insights into understanding how Indians, an intra-ethnically diverse immigrant group, have intermingled in Southeast Asia, a region that itself is ethnically diverse.
The Indian subdistrict of Shahabad, located in the dwindling forests of the southeastern tip of Rajasthan, is an area of extreme poverty. Beset by droughts and food shortages in recent years, it is the home of the Sahariyas, former bonded laborers, officially classified as Rajasthan’s only “primitive tribe.” From afar, we might consider this the bleakest of the bleak, but in Poverty and the Quest for Life, Bhrigupati Singh asks us to reconsider just what quality of life means. He shows how the Sahariyas conceive of aspiration, advancement, and vitality in both material and spiritual terms, and how such bridging can engender new possibilities of life. Singh organizes his study around two themes: power and ethics, through which he explores a complex terrain of material and spiritual forces. Authority remains contested, whether in divine or human forms; the state is both despised and desired; high and low castes negotiate new ways of living together, in conflict but also cooperation; new gods move across rival social groups; animals and plants leave their tracks on human subjectivity and religiosity; and the potential for vitality persists even as natural resources steadily disappear. Studying this milieu, Singh offers new ways of thinking beyond the religion-secularism and nature-culture dichotomies, juxtaposing questions about quality of life with political theologies of sovereignty, neighborliness, and ethics, in the process painting a rich portrait of perseverance and fragility in contemporary rural India.
First Published in 1995. The purpose of this study is to examine religious institutions, trends and developments in two adjoining districts - thereby adopting a level of focus which falls somewhere between these two extremes of the broadly-based overview and the detailed localized investigation of single religious establishments or movements. It has also provided scope for comparison and a degree of generalization.
The Tamils have an unbroken history of more than two thousand years. Tamil, the language they speak, is one of the oldest living languages in the world. The only people comparable to the Tamils in terms of their hoary past and vibrant present would be the Jews with one marked difference. The Tamils have always had their homeland 'Tamilaham' (alternately pronounced and spelt 'Tamizhaham') known today as Tamil Nadu which to them represents their mother and is revered by them as 'Tamizh Tai' literally ‘Tamil Mother’. This is in striking contrast to the Jews who have been through a long and arduous struggle to gain their homeland, a deeply contested site to this day with Hebrewisation of Israel being a key marker of Jewish identity in the region. Tamils, by contrast have a clear numerical majority in the region that now comprises Tamil Nadu and the language unites rather than divides adherents of different faiths. The second edition of Historical Dictionary of the Tamils contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 600 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Tamils.
Through the use of epigraphical evidence, Leslie C. Orr brings into focus the activities and identities of the temple women (devadasis) of medieval South India, and suggests new ways of understanding the character of the temple woman -- and of the role of women in Indian religion and society.
First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.