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In this revised and expanded edition of his classic debut, Sergei O. Prokofieff investigates the deepest mysteries of Rudolf Steiner’s life and individuality, from ‘the years of apprenticeship’ and ‘the great Sun period’ to ‘the path of the Teacher of Humanity’ and ‘the birth of the New Mysteries’. He discusses the earthly and supersensible aspects of the first Goetheanum, the implications of the Christmas Conference of 1923-24, and the Foundation Stone meditation that Steiner left as a legacy to members of the Anthroposophical Society. In his very personal Introduction, Prokofieff describes, in moving detail, the events in his life which led to his discovery of anthroposophy whilst living in Communist Russia, and how eventually he came to write this extraordinary study of Rudolf Steiner. The resulting volume – a work of secondary anthroposophical literature unprecedented in its depth and significance – was first published in Germany in 1982, meeting with equal amounts of acclaim, astonishment and controversy. It is published in this paperback edition to mark the 35th anniversary of the original publication.
"It is my personal conviction that the question of our relationship to Rudolf Steiner is fundamental to the life of Anthroposophy itself." -- Sergei O. Prokofieff Even within the Anthroposophical Society and the anthroposophic movement, people's relationship to Rudolf Steiner is weakening and dissipating. This is problematic, says Prokofieff, as the future of both the Society and movement depends on a sufficient number of people aspiring to and realizing a true spiritual connection with the founder of Anthroposophy. Prokofieff deals in detail with this issue and asks, "Can one be an anthroposophist without being Rudolf Steiner's pupil?" In the second part of this book, Prokofieff elaborates on the mysteries surrounding the laying of the spiritual Foundation Stone at the Society's Christmas Meeting that began 1923. That event, he asserts, ensured that a personal relationship with Rudolf Steiner "would not remain within the realm of the generally abstract or intellectual, but would become a real inner deed." Thus, Steiner gave each anthroposophist the possibility of connecting with him through free inner work on the Foundation Stone. Both parts of this book are linked, in the sense that once a relationship with Steiner is established, an inner longing to work with the "new mysteries" will follow. In Prokofieff's words, "The will to take the foundation of the new mysteries seriously leads to a real, inner connection with Rudolf Steiner." Relating to Rudolf Steiner includes an essay on the "problem" of digitally publishing Steiner's most important esoteric texts and the esoteric background of the internet and electronic media in general. In response to readers' questions about how to counteract the harmful consequences of these developments, Prokofieff has expanded and developed his original essay on this subject.
In a concise study, Rudolf Steiner presents an inspirational sketch of the evolution of the Mysteries – from ancient Persia through Egypt and Greece, to the Christian era and the present day. He traces the line of initiates from Egyptian divinities Isis and Osiris to Moses, King Arthur’s Round Table and the Holy Grail in the twelfth century. Steiner focuses on the process of initiation as a historical topic: how initiation worked in ancient Egypt and in the late Middle Ages. But his presentation is also inspirational, leading to the question: How can we advance to initiation now? He underscores the potential for achieving enlightenment today without a teacher in the flesh, and explains the four stages of the process towards initiation. He also highlights the need for strenuous efforts to overcome the subtle power of evil – in the form of Lucifer and Ahriman – through selfless work. The four lectures collected here form an important landmark in Rudolf Steiner’s biography: the first being delivered on 3 February 1913 – the very day that the Anthroposophical Society was founded. First published in English under the title The Mysteries of the East and of Christianity and unavailable for many years, this edition has been re-edited by Professor Frederick Amrine and features appendices, an index as well as an introduction by Robert McDermott.
In this major collection, Rudolf Steiner affirms the reality of esoteric Christianity and unveils many of its secret teachings. His lectures are on the significance of the Mystery of Golgotha and of the Blood that flowed on the Cross; the relationship of Christ and Lucifer (or Love and Knowledge); the various paths of initiation, including the Christian-Gnostic and Rosicrucian Paths; and Steiner's early interpretations of St. John's gospel and the sermon on the mount. All of Steiner's lectures on the Lord's Prayer are also included, as well as the version of the prayer that Steiner himself prayed throughout his life. This is an excellent book for all those who want to deepen their understanding of the Western stream of Christian esotericism and Rudolf Steiner's approach to Christianity as a spiritual practice.
In this landmark series of lectures, Rudolf Steiner challenges the notion that human consciousness has in essence remained the same throughout history. On the contrary, we can only see the past in its true light when we study the differences in human souls during the various historical eras. Consciousness, he says, evolves constantly and we can only comprehend the present by understanding its origin in the past. Delivered in the evenings during the course of the ‘mystery act’ of the Christmas Foundation Meeting – when Rudolf Steiner not only re-founded the Anthroposophical Society but for the first time took a formal role within it – these lectures study world history in parallel with the ancient mysteries of initiation, showing how they are intimately linked. Steiner describes consciousness in the ancient East and follows the initiation principle from Babylonia to Greece, up to its influences in present-day spiritual life. He also discusses Gilgamesh and Eabani, the mysteries of Ephesus and Hibernia, and the occult relationship between the destruction by fire of the Temple of Artemis and the burning of the first Goetheanum in Dornach, Switzerland. Published for the first time with colour plates of Steiner’s blackboard drawings, the freshly-revised text is complemented with an introduction, notes and appendices by Professor Frederick Amrine and an index.
"We live today at a time when the full mystery of the Resurrection body can become manifest to human beings out of the inspirations of Michael.... This was accomplished by Rudolf Steiner not just in a theoretical sense but also practically, and came about through the establishing of a path, accessible to all human beings, which leads to a union with the forces of the Resurrection body." Sergei Prokofieff approaches the deepest mysteries of the Turning Point of Time (the Christ event) through Rudolf Steiner's spiritual research. At its heart stands the question of the restoration of the "phantom" of the physical body and its transformation into the resurrected body of Christ through the Mystery of Golgotha. The author draws a broad and differentiated picture of the tasks and possibilities that the Easter event--as well as Ascension and Pentecost--present, both for the individual and humanity. The final chapter considers the mystery of Easter Saturday, through which the two polar aspects of the Mystery of Golgotha--death and resurrection--interconnect, also explaining the relationship between the Earth Spirit and the interior of the Earth. An appendix tackles the phenomenon of stigmatization from a spiritual-scientific perspective.
Rudolf Steiner emphasizes the astonishing and special relationship between our own time and that of ancient Egypt—how, in the natural rhythm of the ages, the so-called third Post-Atlantian (Egyptian) epoch is mirrored by the fifth (present) epoch. In this sense, today it is especially relevant to look at ancient Egypt with fresh eyes. The evolution of Western civilization has been profoundly influenced by Egyptian myths through the Greek mysteries. Because of other influences, however, this heritage has degenerated—thinking has mummified, and myth has all but disappeared. Consequently, it is important to revive the seed of goodness passed down to us from ancient Egypt. Through true imagination, we have the task of renewing human knowledge of the creative forces in nature, as the Egyptians attempted through the Osiris-Isis myth, and the Greeks through the myth of Demeter. This is what Steiner attempts in this lecture cycle. Steiner's subjects include: experiences of Egyptian initiations; esoteric anatomy and physiology; the stages of evolution of the human form; and much more. The final lecture is on the Christ impulse as the conqueror of matter.
'Steiner has been able to clarify the historical reality behind the Rosicrucian story, with all its aura of glamour and fantasy. That effected, he points to the enormity of its vision for the future evolution of ideas...' – Dr Andrew Welburn (from the Introduction)In the immediate aftermath of the 'Mystery-act' of the Christmas Foundation Conference, Rudolf Steiner chose to speak on the subject of 'Rosicrucianism and Modern Initiation, Mystery Centres of the Middle Ages'. Clearly connected to the events that had just taken place in Dornach – in which he not only refounded the Anthroposophical Society but took a formal position within it – Steiner begins by exploring the intellectual life of the Middle Ages and the role that Mystery culture played within it. He throws new light on the foundations of Rosicrucianism, its principles of initiation and its inherent impulse for freedom. Steiner also discusses the secret teachings of the eighteenth and nineteenth centuries, and the dawn of the age of the Archangel Michael.In the second series of lectures, entitled 'The Easter Festival and the History of the Mysteries' (April 1924), Steiner describes how festivals grew out of the Mysteries themselves. He speaks of Mysteries connected to Spring and Autumn, Adonis and Ephesus, and the significance of Sun and Moon. Throughout the volume he discusses the roles of Alexander the Great and Aristotle in world history and the significance of Aristotle's 'Categories'. Published for the first time as a single volume, the freshly revised text is complemented with an extensive introduction by Dr Andrew Welburn, detailed notes and appendices by Professor Frederick Amrine and an index.
The Divine becomes human; the human reconnects with the Divine, within Christ. Whoever treads the path of Initiation--whoever recognizes or fails to recognize the Christ--knows, at a given moment on the path, that there is no Initiation without such a teacher. It is not the recognition of the name that matters, but the recognition of the force. The spiritual practitioner must overcome the interminable series of esoteric mirages to realize that initiation has only one source, the Christ--certainly not the mystical or gnostic Christ or that of religion, but the cosmic Christ, the metaphysical principle of absolute individuality and freedom. In the living moment of thinking, the "I" (true self) begins to experi-ence the Light of the World, which has overcome the separation. This is the act of freedom--the ultimate sense of dialectical freedom. In this powerful guidebook, Massimo Scaligero describes in detail the esoteric path of thinking, which allows us to reach beyond our bondage to sensory perception and the physical view of reality, to realize our true cosmic connection with the Logos, the living Christ.
"People who practice esoteric exercises grow spiritually into the future; they experience in themselves what will one day come about, and what they experience in this way is what we know as the higher worlds. These represent future conditions of humankind" (Rudolf Steiner, Munich 1907). Rudolf Steiner spoke the Foundation Stone meditation at the Christmas Conference of the General Anthroposophical Society in 1923, giving it to the Society members for strengthening their forces. The meditation's words contain, as Sergei O. Prokofieff states, "the quintessence of the whole of Anthroposophy." Thus, Rudolf Steiner was bestowing on the members the possibility of dealing resolutely with the specific tasks that awaited them. In this short, potent volume, the author suggests further that "The Foundation Stone Meditation" represents the concerns of every individual of our time, allowing each of us to maintain our humanity in the face of the challenges and catastrophes of both the present and the future. Steiner said that one could hear the words of the meditation "sounding" in one's heart. This process of "hearing" will acquire even more significance and reality in future, and can be of enormous help to anyone who opens themselves to it. It is against this background that Selg has written this introductory book: to promote awareness of the meditation, understanding of its historic place in the catastrophic twentieth century, and its critical but latent contribution to the future.