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mo clan's daughter mo qingyan fell in love with the ninth prince at first sight and used her mother's family power to help him ascend to the throne however not only did he not get the last position he even saw her as her good friend getting poisoned to death the male lead lin zifeng was originally the prince's son so he wholeheartedly protected the female lead before the female lead died due to poison he saved her life with all his might she couldn't let go of the people who had bullied her before she was reborn and those who truly treated her naturally stayed by her side and could not be abandoned what can i do to help him clear his name and ascend to the throne it was just a word of joy
This book contains the first academic translations of key legal texts from the Ayutthaya era (1351–1767), along with an essay on the role of law in Thai history. The legal history of Southeast Asia has languished because few texts are accessible in translation. The Three Seals Code is a collection of Thai legal manuscripts surviving from the Ayutthaya era. The Palace Law, probably dating to the late fifteenth century, was the principal law on kingship and government. The Thammasat, a descendant of India's dharmasastra, stood at the head of the Code and gave it authority. Here these two key laws are presented in English translation for the first time along with detailed annotations and analyses of their content. The coverage of family arrangements, court protocol, warfare, royal women, and ceremonial conduct in the Palace Law presents a detailed portrayal of Siamese kingship, reaching beyond terms such as devaraja, thammaraja, and cakravartin. Close analysis of the Thammasat questions the assumption that this text has a long-standing and fundamental role in Thai legal practice. Royal lawmaking had a large and hitherto unappreciated role in the premodern Thai state. This book is an important contribution to Thai history, Southeast Asian history, and comparative legal studies.