Download Free Ronald W Walters And The Fight For Black Power 1969 2010 Book in PDF and EPUB Free Download. You can read online Ronald W Walters And The Fight For Black Power 1969 2010 and write the review.

Combines history and biography to interpret the last half century of black politics in America as represented in the life and work of a pivotal African American public intellectual. From his leadership of the first modern lunch counter sit-ins at age twenty to his work on African American reparations at the time of his death at age seventy-two, Ronald W. Walters (1938–2010) was at the cutting edge of African American politics. A preeminent scholar, activist, and media commentator, he was founding chair of the Black Studies Department at Brandeis, where he shaped the epistemological parameters of the new discipline. Walters was an early strategist of congressional black power and a longtime advocate of a black presidential candidacy. His writings on the politics of race in America both predicted the constraints on President Obama in advancing African American interests and anticipated the emergence of the white nationalism found in the Tea Party and Donald Trump insurgency. In this fascinating book, Robert C. Smith combines history and biography to offer an overview of the last half century of black politics in America through the lens of the life and work of the man often described as the W. E. B. Du Bois of his time. “This book makes an invaluable contribution to our understanding of one of the most pivotal scholarly voices in global black politics of the twentieth century. Smith has done an excellent job capturing the personality, history, and the interpersonal affections and loyalties of this extraordinary man.” — Todd C. Shaw, author of Now Is the Time! Detroit Black Politics and Grassroots Activism “Organizing Ron’s biography around the evolution of the black struggle is a really great and appropriate idea; the struggle and Ron were one.” — Mack H. Jones, author of Knowledge, Power, and Black Politics: Collected Essays
From his leadership of the first modern lunch counter sit-ins at age twenty to his work on African American reparations at the time of his death at age seventy-two, Ronald W. Walters (1938–2010) was at the cutting edge of African American politics. A preeminent scholar, activist, and media commentator, he was founding chair of the Black Studies Department at Brandeis, where he shaped the epistemological parameters of the new discipline. Walters was an early strategist of congressional black power and a longtime advocate of a black presidential candidacy. His writings on the politics of race in America both predicted the constraints on President Obama in advancing African American interests and anticipated the emergence of the white nationalism found in the Tea Party and Donald Trump insurgency. In this fascinating book, Robert C. Smith combines history and biography to offer an overview of the last half century of black politics in America through the lens of the life and work of the man often described as the W. E. B. Du Bois of his time.
The Howard University protests from the perspective and worldview of its participants We Are Worth Fighting For is the first history of the 1989 Howard University protest. The three-day occupation of the university’s Administration Building was a continuation of the student movements of the sixties and a unique challenge to the politics of the eighties. Upset at the university’s appointment of the Republican strategist Lee Atwater to the Board of Trustees, students forced the issue by shutting down the operations of the university. The protest, inspired in part by the emergence of “conscious” hip hop, helped to build support for the idea of student governance and drew upon a resurgent black nationalist ethos. At the center of this story is a student organization known as Black Nia F.O.R.C.E. Co-founded by Ras Baraka, the group was at the forefront of organizing the student mobilization at Howard during the spring of 1989 and thereafter. We Are Worth Fighting For explores how black student activists—young men and women— helped shape and resist the rightward shift and neoliberal foundations of American politics. This history adds to the literature on Black campus activism, Black Power studies, and the emerging histories of African American life in the 1980s.
Systematically illustrates the inescapable racism of American conservatism.
With a view that behavioralism has distorted perceptions of black political activity, Hanes Walton, Jr., here reformulates the assumptions of behavioralism to arrive at a more realistic understanding of the political actions of black Americans. Considering the cultural and historical events that have shaped black lives, Walton examines voting patterns, socialization, and the development of political opinion. his analysis of leadership includes not only legislative and judicial leaders, but also leaders of those organizations so influential in black political culture: civil rights, churches, and grassroots organizations. Whether he looks at how local politics have changed through the years of civil rights action or how blacks' ideas on foreign policy have developed, Walton provides a long-needed reassessment of the role of black participation in American politics.
Few scholars have influenced the development of the study of black politics as much as Mack H. Jones. Through his writings one can trace the emergence, evolution, and maturation of the scientific study of the field. Knowledge, Power, and Black Politics brings together difficult-to-find and out-of-print essays by this important figure. In the first part of this volume Jones demonstrates how American social science creates a misleading caricature of African American life, one that can only lead to misguided public policies. He offers an alternative frame of reference, the dominant-subordinate group model, and argues that it offers greater descriptive insights and prescriptive utility for those interested in understanding politics internal to the African American community. The framework established in the first section is used to examine a broad range of topics such as the history of black politics from the period of enslavement to the modern era and the dynamics of the civil rights movement, as well as a range of contentious public policy issues, including public welfare, affirmative action, the black underclass, racism and multiculturalism, the black conservative movement, deracialization, presidential politics, and US foreign policy toward developing countries.
CHOICE 2000 Outstanding Academic Title Written by two preeminent scholars of the subject, this book provides a panoramic view of the theory, research, and praxis of African American leadership. Walters and Smith offer a great deal to students of black leadership, as well as important strategy and policy recommendations for black leaders. The book first presents a comprehensive assessment of the social science research literature on black leadership. It finds that older studies (1930s to 1960s) dealt with the nascent formation of leadership theory, where blacks were located predominantly in the context of southern politics and had to adopt a conservative to moderate leadership style. The authors also review and evaluate research on black leadership from the 1970s to the present and suggest attention be given to studies of leadership that involve community level leadership, female leaders, black mayors, and black conservatives. African American Leadership also focuses on the practice of black leadership. It begins with an analysis of the roles of black leadership and historical analysis of strategies or "strategy shift." The authors then provide illustrative case studies of the styles of black leadership. They examine the continued utilization of mass mobilization in the form of boycotts, direct action, and mass demonstrations and marches. The issue of collective black leadership or the framework of unity—an illusive but necessary form of community organization—is also explored, and serious attention is given to issues, recruitment, and deployment.
In this refreshingly candid intellectual autobiography, Robert C. Smith traces the evolution of his consciousness and identity from his early days in rural Louisiana to his emergence as one of the nation's leading scholars of African American politics. He interweaves this personal narrative with the significant events and cultural flashpoints of the last half of the twentieth century, including the Watts Rebellion, the rise of the Black Power movement, the tumultuous protests at Berkeley, and the sex and drug revolutions of the 1960s. As a graduate student he experiences the founding of Black Studies, the grounding in blackness at Howard University, and, as a professor, the swirling controversies and contradictions of Black Studies and feminism at San Francisco State University. Smith also locates his story in the context of the scholarly literature on African American politics, imbuing it with his own personal perspective. His account illuminates the past but, at the same time, looks toward the future of the long struggle by African American scholars to use knowledge as a base of power in the fight against racism and white supremacy.
Political analysts and journalists often draw analogies between John F. Kennedy, the first Catholic Irish president, and Barack Obama, the first African American president. Their election to the nation's highest office was historic, but for reasons not fully appreciated. In John F. Kennedy, Barack Obama, and the Politics of Ethnic Incorporation and Avoidance, Robert C. Smith provides a fascinating comparison of the challenges both men faced in their bid for the presidency, while at the same time providing comparative histories of the Catholic Irish and African American struggles to overcome racial and religious subordination in America. Kennedy's Catholicism was an explicit issue in the 1960 election, and once elected he was extremely careful to avoid appearing either "too Irish" or "too Catholic." While Obama's race was not an explicit issue in the 2008 election, he was just as careful to avoid appearing "too black." Paradoxically religion—thanks to rumors and lies about whether Obama was a Muslim—became a substitute for race, allowing Republican strategists to "otherize" Obama by raising the issue of religion in the context of national security and terrorism.