Download Free Roman And Christian Imperialism Book in PDF and EPUB Free Download. You can read online Roman And Christian Imperialism and write the review.

In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of “recognition” Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.
The Roman empire extended over three continents, and all its lands came to share a common culture, bequeathing a legacy vigorous even today. A Companion to Roman Imperialism, written by a distinguished body of scholars, explores the extraordinary phenomenon of Rome’s rise to empire to reveal the impact which this had on her subject peoples and on the Romans themselves. The Companion analyses how Rome’s internal affairs and international relations reacted on each other, sometimes with violent results, why some lands were annexed but others ignored or given up, and the ways in which Rome’s population and power élite evolved as former subjects, east and west, themselves became Romans and made their powerful contributions to Roman history and culture. Contributors are Eric Adler, Richard Alston, Lea Beness, Paul Burton, Brian Campbell, Arthur Eckstein, Peter Edwell, Tom Hillard, Richard Hingley, Benjamin Isaac, José Luis López Castro, J. Majbom Madsen, Susan Mattern, Sophie Mills, David Potter, Jonathan Prag, Steven Rutledge, Maurice Sartre, John Serrati, Tom Stevenson, Martin Stone, and James Thorne.
Billings demonstrates that Acts was written in conformity with broader representational trends found on imperial monuments and in the epigraphic record of the early second century.
Acts of the Apostles is normally understood as a historical report of events of the early church and serves as the organizing centerpiece of the New Testament canon. In this book, Drew W. Billings demonstrates that Acts was written in conformity with broader representational trends and standards found on imperial monuments and in the epigraphic record of the early second century. Bringing an interdisciplinary approach to a text of critical importance, he compares the methods of representation in Acts with visual and verbal representations that were common during the reign of the Roman emperor Trajan (98-117 CE). Billings argues that Acts adopts the rhetoric of Roman imperialism as articulated in the images and texts from the period. His study bridges the fields of classics, art history, gender studies, Jewish studies, and New Testament studies in exploring how early Christian texts relate to wider patterns in the cultural production of the Roman Empire.
"In Matthew and Empire, Warren Carter argues that Matthew's Gospel protests Roman imperialism by asserting that God's purposes and will are performed not by the empire and emperor but by Jesus and his community of disciples. Carter makes the claim for reading Matthew this way against the almost exclusive emphasis on the relationship with the synagogue that has long characterized Matthean scholarship. He established Matthew's imperial context by examining Roman imperial ideology and material presence in Anitoch, the traditional provenance for Matthew. Carter argues that Matthean Christology, which presents Jesus as God's agent, is shaped by claims - and protests against those claims - that the emperor and the empire are God's agents. He pays particular attention to the Gospel's central irony, namely that in depicting God's ways and purposes, the Gospel employs the very imperial framework that it resists. Matthew and Empire challenges traditional readings of Matthew and encourage fresh perspectives in Matthean scholarship."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In this work, Christina Harker deconstructs the prevailing treatment of the New Testament as anti-imperial by contextualizing both New Testament scholarship and the Galatian experience within imperialist discourses that survived the dissolution of conventional empires in the twentieth century. She critiques simplistic treatments of empire as post-imperial (that is, replicating patterns of imperialist ideology, albeit unwittingly). To solve the problem, a new interpretation of Galatians is proposed that reworks and complicates the portrait of the Galatians themselves, rather than Paul, within what then emerges as a diverse social world peopled by complex individuals with heterogeneous social and cultural identities. The author is thus able to show how New Testament scholars who rehabilitate the Bible and Paul as anti-empire perpetuate the same imperialist modes of interpretation they seek to repudiate.