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The myth of America--the gap between American ideals and the actualities of American life--is a central and controlling metaphor in the works of Robert Penn Warren. Ranging across Warren's distinguished sixty-five year career, Robert Penn Warren and the American Imagination identifies the concerns that stem from Warren's vision of American history as a struggle to restore the lost ideals of the founding fathers and shows how they resonate through his writings. From his 1928 biography of the abolitionist John Brown to the late poems of Altitudes and Extensions, Warren returned again and again to themes related to democracy, regionalism, personal liberties, individual responsibilities, minority relations, and above all the loss of ideals. Ruppersburg initially focuses on Warren's expression of these themes in three major narrative poems: Brother to the Dragons portrays slavery in all its horror and its consequences for Jeffersonian idealism; Audubon: A Vision extols the power of imagination in one man's quest to assert an American identity in the wilderness; and Chief Joseph of the Nez Perce regards the victimization of Native Americans and their exclusion from traditional versions of American history as evidence of flaws in the founding vision. In his nonfiction works Segregation and Who Speaks for the Negro? Warren depicted the civil rights movement as a struggle for identity and individualism. Ruppersburg traces the development of Warren's attitudes, arguing that his support of the civil rights movement paradoxically stemmed from agrarianism, which by the 1950s meant something very different to him from the agrarianism of I'll Take My Stand. In addition, Warren hoped that the civil rights movement would restore some of the nation's original revolutionary ardor and idealism. The book closes with an examination of Warren's views on the future of democracy and the individual in a world dominated--and threatened--by science and technology. Looking particularly at The Legacy of the Civil War, Democracy and Poetry, and the poem "New Dawn," Ruppersburg concludes that Warren was skeptical about our prospects for survival. Still, through his advocacy of the arts and the primacy of the individual, Warren affirmed the values that he believed would help Western culture to endure. Robert Penn Warren sought to explore the meaning of the American experience, to validate the promise and the dangers of American ideals, and to urge the nation to take stock of itself and struggle for control of its fate in history. Through this obsessive search for America's identity, Ruppersburg demonstrates, Warren affirmed his own position as one of the most accomplished and significant of modern American writers.
In this elegant book, the Pulitzer Prize-winning writer explores the manifold ways in which the Civil War changed the United States forever. He confronts its costs, not only human (six hundred thousand men killed) and economic (beyond reckoning) but social and psychological. He touches on popular misconceptions, including some concerning Abraham Lincoln and the issue of slavery. The war in all its facets "grows in our consciousness," arousing complex emotions and leaving "a gallery of great human images for our contemplation."
Willie Stark's obsession with political power leads to the ultimate corruption of his gubernatorial administration.
The wandering figure was ever present in Robert Penn Warren's work. Randy Hendricks here explores the centrality of the theme of exile as a way of understanding Warren's artistry, showing that the exile figure is both a key to Warren's relation to much of twentieth-century Southern literature and an index to his growth as an artist. Understanding the exile theme, as Hendricks reveals, is crucial to understanding Warren's regionalism, his thinking on race, and his complex theories of language. This insightful work makes clearer Warren's place in American literature and his importance to the definition of "Southern" and is a valuable resource for anyone seeking to better understand the interplay between regional consciousness, modernity, and the literary imagination.
In 1976—the bicentennial year—Robert Penn Warren told Bill Moyers that he was "in love with America" but his love for the nation was more often than not troubled and angry. Warren once remarked that "any intelligent person is inclined to criticize his country more strongly than he will criticize anything else. And he should It's a way of criticizing himself, too.... Trying to live more intelligently, and more fully." In The American Vision of Robert Penn Warren, a noted Warren scholar traces the evolution of our first poet laureate's distinctive stance toward the American experiment in democracy, showing how Warren sought to balance off the claims of self and society in the New World. This book surveys the full six decades of Warren's career, combining close reading with a historian's eye for social and political context. While pointedly avoiding the reductive pitfalls of the "new historicism," Clark documents the informing role the Great Depression played in shaping Warren's attitudes toward art and politics, and he demonstrates the necessity of regarding Warren's major achievements in fiction and verse as forms of "public speech." Read in this light, Warren's vision offers a set of possibilities for renegotiating America's covenant with its Founders on new and pragmatic terms. Based solidly on the best previous commentary on Warren and his work, Clark's study represents a new approach to its subject and incorporates insights and information garnered from the Warren Papers at Yale. A wide-ranging account of the interplay between an author's imagination and contemporary history, this book should prove of interest to all students of American culture, especially those concerned with the interrelationships of literature, politics, and ideology. Written in a lively and direct style, it will appeal to specialists and general readers alike.
America's most eminent man of letters in his later years, and certainly one of the greatest Southern writers, Robert Penn Warren has increasingly come to be known for his poetry. Ghostly Parallels is a close examination of the heart of his poetic corpus-the eight collections published between 1935 and 1976: Thirty-Six Poems; Eleven Poems on the Same Theme; Promises; You, Emperors, and Others; Tale of Time; Incarnations; Or Else; and Can I See Arcturus from Where I Stand? Ghostly Parallels shows how Warren constructed collections of poems based on common subjects and contexts and also contends that, while the poems are distinctive, taken together they reveal intricate patterns of theme, imagery, and diction within explicit sequences. Runyon demonstrates that Warren's collections are integrated, well-crafted wholes, and each poem references its predecessor-sometimes in intriguingly self-referential ways. Runyon shows that despite the many changes in diction, tone, and subject that Warren underwent in his long career, his concern for writing his poems in such a way that they could reach out beyond themselves to other poems remained remarkably constant. In the arrangement Warren gave them, his poems form “ghostly parallels”-an expression that appears in “The Return: An Elegy,” where they refer to the railroad tracks that bring the poet home to his dying mother. This return to the mother is a persistent leitmotif in the poems and forms the other major theme of this study: Warren's personal poetic myth, in which such images as golden light and mirror images are signs of the mother's presence as both Danae, mother of Perseus, and Medusa, whom Perseus confronted. Through pursuing sequential patterns as well as echoes and myth, GhostlyParallels brings a wealth of insights to the work of this prolific novelist, critic, and essayist. An important guide for undergraduate and graduate students alike, Ghostly Parallels will also appeal to anyone with an interest in Robert Penn Warren and southern literature.
Despite nearly universal critical acclaim for Robert Penn Warren's later poetry, much about this large body of work remains unexplored, especially the psychological sources of these poems' remarkable energy. In this groundbreaking work, Warren scholar Joseph R. Millichap takes advantage of current research on developmental psychology, gerontology, and end-of-life studies to offer provocative new readings of Warren's later poems, which he defines as those published after Audubon: A Vision (1969). In these often intricate poems, Millichap sees something like an autobiographical epic focused on the process of aging, the inevitability of death, and the possibility of transcendence. Thus Warren's later poetry reviews an individual life seen whole, contemplates mortality and dissolution, and aspires to the literary sublime. Millichap locates the beginning of Warren's late period in the extraordinary collection Or Else: Poem/Poems 1968--1974, basing his contention on the book's complex, indeed obsessive sequencing of new, previously published, and previously collected poems unified by themes of time, memory, age, and death. Millichap offers innovative readings of Or Else and Warren's five other late gatherings of poems -- Can I See Arcturus from Where I Stand?: Poems 1975; Now and Then: Poems 1976--1978, winner of the Pulitzer Prize; Being Here: Poetry 1977--1980; Rumor Verified: Poems 1979--1980; and Altitudes and Extensions 1980--1984. Among the autobiographical elements Millichap brings into his careful readings are Warren's loneliness in these later years, especially after the deaths of family members and friends; his alternating feelings of personal satisfaction and emptiness toward his literary achievements; and his sense of the power, and at times the impotence, of memory. Millichap's analysis explores how Warren often returned to images and themes of his earlier poems, especially those involving youth and midlife, with the new perspective given by advancing age and time's passage. Millichap also relates Warren's work to that of other poets who have dealt profoundly with memory and age, including Robert Frost, T. S. Eliot, Thomas Hardy, and, at times, John Milton, William Wordsworth, and the whole English and American nineteenth-century Romantic tradition. An epilogue traces Warren's changing reputation as a poet from the publication of his last volume in 1985 through his death in 1989 and the centennial of his birth in 2005, concluding persuasively that the finest of all of Warren's literary efforts can be found in his later poetry, concerned as it is with the work of aging and the quest for transcendence.
As a man who disclaimed any kind of religious orthodoxy, Robert Penn Warren nonetheless found in Christianity "the deepest and widest metaphor for life." The significance he drew from it was one he expressed strictly in humanistic and natural terms: spiritual renewal and redemption were possible through engagement with literature and participation in the world. In Robert Penn Warren's Modernist Spirituality, Robert Koppelman explores the spiritual or religious dimension to Warren's work in light of his admitted agnosticism. Beginning with an overview of Warren's career as a Fugitive at Vanderbilt and then, later, as a formidable New Critic, Koppelman argues that Warren's regard for the spiritual aesthetic of both literary language and form can be traced to his early study of poetic metaphor. To illustrate Warren's mature vision, Koppelman centers his study on two novels and two poetry collections: All the King's Men, A Place to Come To, Promises: Poems 1954-1956, and Now and Then: Poems 1976-1978. He also examines the critical studies that concentrate on Warren's vision of time, history, and spiritual fulfillment, as well as those essays by Warren that complement his poems and novels in such a way as to elicit the reader's participation in the redemption of their narrators. Robert Penn Warren's Modernist Spirituality renews Warren's commitment to experiencing both literature and life as opportunities to participate in a realm of beauty and vision that is still open to contemporary readers.
Amantha Starr, born and raised by a doting father on a Kentucky plantation in the years before the Civil War, is the heroine of this powerfully dramatic novel. At her father's death Amantha learns that her mother was a slave and that she, too, is to be sold into servitude. What follows is a vast panorama of one of the most turbulent periods of American History as seen through the eyes of star-crossed young woman. Amantha soon finds herself in New Orleans, where she spends the war years with Hamish Bond, a slave trader. At war’s end, she marries Tobias Sears, a Union officer and Emersonian idealist. Despite sporadic periods of contentment, Amantha finds life with Tobias trying, and she is haunted still by her tangled past. “Oh, who am I?” she asks at the beginning of the novel. Only after many years, after achieving a hard-won wisdom and maturity, does she begin to understand that question. Band of Angels puts on ready display Robert Penn Warren’s prodigious gifts. First published in 1955, it is one of the most searing and vivid fictional accounts of the Civil War era ever written.