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This is the story of a woman who experienced years of torture and abuse, all while living in an iconic town of historical significance. As a child she entered into sexual slavery and prostitution, being coerced into activities beyond her years. As an adult she endured decades of savage abuse in her marriage, all while playing the role of a pastor’s wife in Christian community. No one knew of her secret life until she began to speak out. This writing is her story of freedom from all of her captors, including herself.
Just when you thought you knew what was going on in your community, here comes a story that just may shatter the security of your American Dream. This is a story about abuse, survival, false religion and dubious court systems in a state that may be advanced on some levels, but sometimes proves to be a miserable failure in terms of equity and fairness and conventional thinking. – Tim King, Editor/Salem-News.com, War Correspondent, Author, “BETRAYAL: Toxic Exposure of U.S. Marines, Murder and Cover-Up” BONSHEÁ pierces through the darkness that hides the legal system’s routine abuse of mothers and children. It is a work of immense courage, a true tale of heartbreak and salvation. Not a single particle of the wisdom Coral shares misses the mark. - Maureen T. Hannah, Ph.D., Chair, Battered Mother’s Custody Conference, Albany, New York BONSHEÁ illustrates the degree to which the legal system can also be used as a vehicle to further perpetuate abuse even after the victim has chosen to take a stand against the abuse. – John Haroldson, District Attorney, Benton County District Attorney’s Office, Corvallis, Oregon Coral Theill’s BONSHEÁ is intense in its effort to “open the doors” behind which many domestic violence perpetrators have stood for so long in the name of “privacy.” At every level, family and friends, key people in her community, the health care system, the legal and judicial system, and the culture which socializes us all, she met with adversity and re-victimization. In the telling of her recovery, which is truly remarkable given her circumstances, the reader gets a vivid sense of the indominability of her spirit and light. I recommend this book for health care providers, those in the criminal justice system, and volunteers or helpers of any kind to get insights and clarity about the complex dynamics of domestic violence and its toxic effects to individuals and society---and what needs to be done to eradicate this pandemic problem.” – Barbara A. May, PhD, RN, Professor Emerita of Nursing, Linfield College, Portland, Oregon
Allegations of ritual abuse are universal and mental health professionals, theologians, law enforcers, scholars, victim advocates, and others struggle to comprehend the enormity of the devastation left in the wake of these heinous acts. Ritual Abuse in the Twenty-first Century addresses the concerns that naturally evolve from any discussion of this phenomenon from the perspectives of professionals, advocates, and survivors from around the world (eight countries, seven states in the U.S.) * How valid are the survivors' stories? * Is there evidence? * What are the consequences of these acts to the individual and society? * Why have these allegations been ignored or discredited whenever they have surfaced? The authors of these chapters respond to these and other questions in an effort to illustrate the constellation of psychological, health, legal, criminal, societal, and spiritual ramifications of ritual abuse. Chapters address current issues including ritually based crime, civil suits involving allegations of ritual abuse, that are universal. The value of understanding ritual trauma for diagnostic and treatment applications is discussed.TABLE OF CONTENTSEditors' Dedication ...7Foreword by Dana Raphael (US) ... 9Introduction by Randy Noblitt (US) ... 11Chapter 1: Rituals: The Good, the Bad and the Ugly by Randy Noblitt (US) ... 17Chapter 2: Redefining the Language of Ritual Abuse and the Politics that Dictate It by Randy Noblitt & Pamela Perskin-Noblitt (US) ... 21Chapter 3: Exploring Commonalities Reported by Adult Survivors of Extreme Abuse: Preliminary Empirical Findings by Carol Rutz, Thorsten Becker, Bettina Overkamp, & Wanda Karriker (US & GER) ... 31Chapter 4: Guidelines to Differential Diagnosis between Schizophrenia and Ritual Abuse/Mind Control Traumatic Stress by Ellen Lacter & Karl Douglas Lehman (US) ... 85Chapter 5: Out of the Shadows: Re-envisioning the Debate on Ritual Abuse by Michael Salter (Australia) ... 153Chapter 6: The Politics of the "False Memory" Controversy: The Making of an Academic Urban Legend by Carl Raschke (US) ... 175Chapter 7: Interrelated Moral Panics and Counter-panics: The Cult Brainwashing Panic and the False Memory/ Ritual Abuse Moral Panic by Martin Katchen (US) ... 191Chapter 8: Re-Searching for New Perspectives: Ritual Abuse/Ritual Violence as Ideologically Motivated Crime by Thorsten Becker (GER) ... 235Chapter 9: Terrorism is the Ritual Abuse of the Twenty-first Century by Frances R. Yoeli & Tessa Prattos (Israel & Greece) ... 259Chapter 10: The RAINS Network in the UK (Ritual Abuse Information Network and Support) by Sandra Buck (England) ... 305Chapter 11: Ritual Abuse--A Personal Account and the Unpublished Police Guidelines by Carole Mallard (England) ... 325Chapter 12: The Orkney "Satanic Abuse Case:" Who Cared About the Children? By Sarah Nelson (Scotland) ... 335Chapter 13: Our Father Who Art in Hell: A Factual Account by Ulla Fröhling (Germany) ... 353Chapter 14: Where are We Now? Ritual Abuse, Dissociation, Police and the Media by Valerie Sinason, Graeme Galton, & David Leevers (England) ... 361Chapter 15: A Therapeutic Relationship: Shifting Boundaries in the Service of Healing by Lorna Brown (South Africa) ... 379Chapter 16: The Use of Prayer for Inner Healing of Memories and Deliverance with Ritual Abuse Survivors by Thomas Michael Ball (US) ... 411Chapter 17: Recognizing and Treating Survivors of Abuse by Organized Criminal Groups by Alison Miller (Canada) ... 441Chapter 18: Ritual Abuse Survivors: Diverse, Yet Similar by Jean M. Riseman (US) ... 477Chapter 19: Patterns in Mind-Control: A First Person Account by Trish Fotheringham (Canada) ... 489Chapter 20: Case Studies of Ritual Abuse Survivors: From Abuse to Activism by Jeanne Adams (US) ... 539
In this powerful and honest memoir, Laurie Matthew takes the reader with her as she revisits her childhood in 1950s and 1960s Dundee. Raised in a home which consisted of an emotionally neglectful and physically violent mother, a distant father, a chronically sick brother and a sister she needed to protect, the only ray of light in little Laurie's life came from the man who would return home from the Army with pockets full of sweets and bags of toys. Uncle Andrew would shower her with attention and love, capture the hearts of everyone around him - and carefully groom her for years of abuse by not only himself, but also by a network of paedophiles. Laurie tells a harrowing story of isolation, as her abusers went to extraordinary lengths to carry out their sick acts, wearing masks to confuse and torment her and keeping her away from other children. But these evil men had no idea that the girl they systematically violated would turn into one of the country's leading child protection experts, and that their legacy would give her the impetus to change the lives of so many innocent victims.
Allegations of ritual abuse are universal and mental health professionals, theologians, law enforcers, scholars, victim advocates, and others struggle to comprehend the enormity of the devastation left in the wake of these heinous acts. Ritual Abuse in the Twenty-first Century addresses the concerns that naturally evolve from any discussion of this phenomenon from the perspectives of professionals, advocates, and survivors from around the world (eight countries, seven states in the U.S.) * How valid are the survivors' stories? * Is there evidence? * What are the consequences of these acts to the individual and society? * Why have these allegations been ignored or discredited whenever they have surfaced? The authors of these chapters respond to these and other questions in an effort to illustrate the constellation of psychological, health, legal, criminal, societal, and spiritual ramifications of ritual abuse. Chapters address current issues including ritually based crime, civil suits involving allegations of ritual abuse, that are universal. The value of understanding ritual trauma for diagnostic and treatment applications is discussed.
Since escaping the Watchtower twenty-five years ago, the author has sought to help others understand the underlying issues while seeking freedom from religious cults. Candy knows first-hand how cult indoctrination and abuses produce long-term effects in adherents.
"Sara Scott's book is a very powerful work, not only in terms of the subject matter and the politics of intense violence and violation that it explores, but also as a commentary on methodology and the nature of power. She thus contributes to the empowerment of survivors and the breaking of closures on debate and intervention." - Professor Jeff Hearn, University of Manchester, author of 'The Violences of Men' "Through exemplary use of theory and research Scott's analysis of ritual abuse moves forward key debates within feminism, therapy and social science more generally. This eloquent book confirms established sociological wisdom that great insights are produced from skilful research into boundary cases." - Lois Bryson, Emeritus Professor, Research Institute for Gender and Health, University of Newcastle, Australia "...very carefully researched, argued and presented. It contains some very important, if highly shocking and disturbing material, which is handled in a highly sensitive way." - Professor Mary Maynard, Department of Social Policy and Social Work, University of York "This book makes an important contribution to the existing literature and debate on ritual abuse, as well as to the understanding of gendered violence and abuse more generally." - Marianne Hester, Professor of Sociology and Social Policy, University of Sunderland We live in an era characterised by contradictions, not least in relation to the issue of ritual abuse, which emerged as a social problem only to have its existence immediately challenged by a discourse of disbelief. While many academics have ranked amongst the sceptics in this debate Sara Scott is a sociologist who takes her respondents seriously - as well as acknowledging the interests and experiences which have shaped her own position. The Politics and Experience of Ritual Abuse offers insight into why ritual abuse has become such a contested issue, while enabling the reader to explore the meaning of 'ritual abuse' through the accounts of those who claim direct experience. Drawing on her research with adults, who identified themselves as survivors, the author argues that the wholesale dismissal of such accounts as 'false memories' produced by a 'moral panic' may be somewhat premature. The Politics and Experience of Ritual Abuse has been written for anyone interested in the specific controversy over ritual abuse, including students and researchers in criminology, social work, sociology and women's studies.