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Is Freemasonry compatible with Christianity? Many Masons answer yes, but even they are often ill-informed of official Masonic teachings. What are the secret doctrines of the Lodge, what do the rituals mean, and do they conflict with biblical truth? Find out in this thoroughly researched exposé of Freemasonry—an eye-opener to those both inside and outside the Lodge.
In the heart of Africa lie tales not often told. From rituals that harm innocent children to traditions that oppress women, this book sheds light on practices that have long been kept in the shadows. Journey through stories that challenge beliefs, understanding the pain and trauma they inflict. Discover the brave voices fighting for change, and see how the world responds to Africa's cry. This isn't just about uncovering dark traditions; it's about paving the way for a brighter, safer future for all.
We all want to celebrate the liturgy well, to experience good, uplifting, and meaningful worship. But what is the best route to follow? In The Rites and Wrongs of Liturgy, Thomas O’Loughlin offers a way forward that strengthens faith, builds up Christian community, and points toward a new direction based on liturgical principles that are rooted in our natures as ritual beings as well as in the gospel. The Rites and Wrongs of Liturgy explains why good liturgy is important, how to recognize it, and how to assess liturgy in terms of a larger vision of the Christian life. O’Loughlin, a seasoned theologian and teacher, identifies ten principles that make for good liturgy. Such liturgy must be honest, open, joyful, inclusive, celebrative of community, facilitative of engagement, based in creation, attentive to the marginalized, free of clutter, and true to the pattern of the incarnation. Since good celebrations build faith and bad liturgy weakens it, these principles promise to bring new life and meaning to every celebrating community.
To ban excision in Meru, Kenya, Lynn Thomas
Looks at teenage and college initiation practices covering the history of hazing, the psychology of "groupthink," the combination of hazing and alcohol, gang initiations, and legal ramifications of hazing.
This book argues that an active memory of and grief over structural wrongs yields positive agency. Such agency generates rites of moral responsibility that serve as antidotes to violent identities and catalyze hospitable social practices. By comparing Indian and U.S. contexts of caste and race, Sunder John Boopalan proposes that wrongs today are better understood as rituals of humiliation which are socially conditioned practices of domination affected by discriminatory logics of the past. Grief can be redressive by transforming violent identities and hostile in-group/out-group differences when guided by a liberative political theological imagination. This volume facilitates interdisciplinary conversations between theorists and theologians of caste and race, and those interested in understanding the relation between religion and power.
The study shows, in chronological fashion, how African women writers in the past five decades have introduced a new, autobiographical discourse around their experience of excision, bringing nuance and vitality to the FGM debate.
"With humor and grace, Catholic Etiquette can help steer Catholic (and non-Catholic) families through the most treacherous of liturgical shoals with nary a mishap or capsize."--Jacket.
Both the Prophet Joseph Smith and his Book of Mormon have been characterized as ardently, indeed evangelically, anti-Masonic. Yet in this sweeping social, cultural, and religious history of nineteenth-century Mormonism and its milieu, Clyde Forsberg argues that masonry, like evangelical Christianity, was an essential component of Smith's vision. Smith's ability to imaginatively conjoin the two into a powerful and evocative defense of Christian, or Primitive, Freemasonry was, Forsberg shows, more than anything else responsible for the meteoric rise of Mormonism in the nineteenth century. This was to have significant repercussions for the development of Mormonism, particularly in the articulation of specifically Mormon gender roles. Mormonism's unique contribution to the Masonic tradition was its inclusion of women as active and equal participants in Masonic rituals. Early Mormon dreams of empire in the Book of Mormon were motivated by a strong desire to end social and racial discord, lest the country fall into the grips of civil war. Forsberg demonstrates that by seeking to bring women into previously male-exclusive ceremonies, Mormonism offered an alternative to the male-dominated sphere of the Master Mason. By taking a median and mediating position between Masonry and Evangelicism, Mormonism positioned itself as a religion of the people, going on to become a world religion. But the original intent of the Book of Mormon gave way as Mormonism moved west, and the temple and polygamy (indeed, the quest for empire) became more prevalent. The murder of Smith by Masonic vigilantes and the move to Utah coincided with a new imperialism—and a new polygamy. Forsberg argues that Masonic artifacts from Smith's life reveal important clues to the precise nature of his early Masonic thought that include no less than a vision of redemption and racial concord.
The nature of masculinity is a popular subject for contemporary authors, either treated critically from a sociological standpoint, or analysed from a psychological and spiritual perspective. In Remaking Men, David Tacey argues that we must strive to bridge the gap between these separate traditions - masculinity should neither be hijacked by the spiritual, Jung-influenced men's movement, nor discussed merely as a product of socio-political forces. Examining his own and other men's experience in a critical and lively discourse he evades the simplistic optimism of the 'inner journey' approach and the chronic pessimism of contemporary academic arguments. This is a fascinating and very accessible look at masculinity for those who want to explore self and society with intelligence and soul.