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B. W. Flint's Edith the Fair: Visionary of Walsingham is the first attempt to establish the historical identity of the Walsingham visionary, 'Rychold', since 1951. The founding date of the Marian shrine of Walsingham, which is the national shrine of England, has long been disputed by historians- despite the fact that it was one of the most widely frequented shrines of medieval Europe, known and visited by leading scholars such as Erasmus. While the histories of other Marian visionaries are treated with great interest, surprisingly little attempt has been made to understand the message of Walsingham and the story of the woman to whom it was entrusted. Through rigorous re-examination of the primary sources, most notably the Norfolk Rolls and the Pynson Ballad, B. W. Flint ascertains the founding date of the shrine and identifies the name of 'Rychold', Lady of the Manor, through a close examination of the Domesday Book. His exhaustive analysis of the iconography of Our Lady of Walsingham and historical research into the figure of 'Rychold', identified as 'Edith the Fair', reveals why her identity as Walsingham visionary has been confined to obscurity for so long. Flint's insights lead to a fresh examination of the message of Our Lady of Walsingham, which has lasting implications for the understanding of Anglo-Saxon Christianity and the English Catholic Church.
This chapbook consists of a poem cycle rooted in the East Anglian village of Walsingham, in Norfolk; in the visionary experience that made it a medieval pilgrimage site; and in the voices of imagined characters at different moments in its ensuing history.
Drawing on history, art history, literary criticism and theory, gender studies, theology and psychoanalysis, this interdisciplinary study analyzes the cultural significance of the Shrine of our Lady of Walsingham, medieval England's most significant pilgrimage site devoted to the Virgin Mary, which was revived in the twentieth century, and in 2006 voted Britain's favorite religious site. Covering Walsingham's origins, destruction, and transformations from the Middle Ages to the present, Gary Waller pursues his investigation not through a standard history but by analyzing the "invented traditions" and varied re-creations of Walsingham by the "English imagination"- poems, fiction, songs, ballads, musical compositions and folk legends, solemn devotional writings and hostile satire which Walsingham has inspired, by Protestants, Catholics, and religious skeptics alike. They include, in early modern England, Erasmus, Ralegh, Sidney, and Shakespeare; then, during Walsingham's long "protestantization" from the sixteenth through nineteenth centuries, ballad revivals, archeological investigations, and writings by Agnes Strickland, Edmund Waterton, and Hopkins; and in the modern period, writers like Eliot, Charles Williams, Robert Lowell, and A.N. Wilson. The concluding chapter uses contemporary feminist theology to view Walsingham not just as a symbol of nostalgia but a place inviting spiritual change through its potential sexual and gender transformation.
In Sally Thomas’s Motherland, the poet keenly observes the ephemeral and the everlasting in the lens of time-the daily into seasonal transformations, the gifts and wonders of nature and people. Motherland by turns hails and interrogates in matters of flesh, of faith and spirituality-especially so in the “Richeldis of Walsingham” poem sequence. This finalist in the Able Muse Book Award is a collection abounding in insight, hope, grace, surprises, and yes, love. PRAISE FOR MOTHERLAND: A core of spiritual knowledge resides in the poems of Sally Thomas’s Motherland- knowledge that might seem strange to the poet herself, in fact, though it definitely resides in her, and radiates throughout this collection. Motherland is the perfect title, since the poet, herself a mother, regards all her human occupations as native and yet mysterious, occurring in a place which is both foreign and familiar. The final sequence, on Richeldis of Walsingham, includes lines that describe the expression of that knowledge, as “the eloquence/ Of the small river moving always forward to the unseen/ Sea.” Motherland is a book of the presence-radiant, benevolent, challenging-for which there is often no word, except as we find in poetry, like the poetry of Sally Thomas.” -Mark Jarman, author of The Heronry The poems of Sally Thomas are poems in which the act of looking at the world in all its depth and complexity is just about as close as possible to being fully realized in the corresponding “world” of poetic language and form. And the verses are compelling because in every line something is at stake: our very understanding of creation, the human condition, and the mystery of thought and its language that link us, however imperfectly, to what may be called the given world. As Thomas says in “Frost,” “Tricky winter light and my own eye/ Bend the world, if not to beauty, then/ To strangeness.” -David Middleton (from the foreword), author of The Fiddler of Driskill Hill In her most recent collection of poems, Motherland, Sally Thomas gives us a world we live in but, alas, too often don’t seem to see. So much is lost, these poems tell us, even as they manage to reinstate and re-imagine these losses for us. All poetry is elegiac, even as it can, in the hands of a serious poet, celebrate the very world which for all of us keeps slipping away in the great wheel of time. Then too there is her mastery of poetic form-among these the sonnet, the villanelle, the couplet, and her unparalleled command of rhyme and slant rhyme. What a delight to discover a poet who has found a way to allow the sacred and the sacramental inform her poems in a surprising range of contemporary idioms. -Paul Mariani, author of Epitaphs for the Journey ABOUT THE AUTHOR: Sally Thomas was born in Memphis, Tennessee, in 1964, and was educated at Vanderbilt University, the University of Memphis, and the University of Utah. She spent some years living in the American West and in Great Britain before settling in North Carolina, her current home. She is the author of two poetry chapbooks, Fallen Water (2015) and Richeldis of Walsingham (2016), both from Finishing Line Press. Over the last two decades, her poetry and fiction have appeared in Dappled Things, First Things, Relief: A Journal of Art and Faith, Southern Poetry Review, the New Yorker, the Rialto, and other journals in the United States and Great Britain.
Walsingham in Norfolk is England's premier place of pilgrimage for Anglicans and Roman Catholics alike. Also known as 'England's Nazareth' its famous Shrine of Our Lady of Walsingham dates back to the eleventh century. Its restoration 75 years ago helped to remake Walsingham as important a pilgrimage destination as it was prior to the Reformation. This pocket sized illustrated guide to Walsingham offers practical information for visitors alongside historical and devotional material.
The Middle Ages saw a flourishing of mysticism that was astonishing for its richness and distinctiveness. The medieval period was unlike any other period of Christianity in producing people who frequently claimed visions of Christ and Mary, uttered prophecies, gave voice to ecstatic experiences, recited poems and songs said to emanate directly from God and changed their ways of life as a result of these special revelations. Many recipients of these alleged divine gifts were women. Yet the female contribution to western Europe's intellectual and religious development is still not well understood. Popular or lay religion has been overshadowed by academic theology, which was predominantly the theology of men. This timely book rectifies the neglect by examining a number of women whose lives exemplify traditions which were central to medieval theology but whose contributions have tended to be dismissed as 'merely spiritual' by today's scholars. In their different ways, visionaries like Richeldis de Faverches (founder of the Holy House at Walsingham, or 'England's Nazareth'), the learned Hildegard of Bingen, Hadewijch of Brabant (exemplary voice of the Beguine tradition of love mysticism), charismatic traveller and pilgrim Margery Kempe and anchoress Julian of Norwich all challenged traditional male scholastic theology. Designed for the use of undergraduate student and general reader alike, this attractive survey provides an introduction to thirteen remarkable women and sets their ideas in context.
Forges innovative connections between monastic archaeology and heritage studies, revealing new perspectives on sacred heritage, identity, medieval healing, magic and memory. This title is available as Open Access.
Was Richard a hero or villain ? Where can you go to see places connected to this king? Why was the body in the car park important? There are recent discoveries, new permanent exhibitions, and lots of information that was not in even recent history books. This book is an up to date guide of the history , arguments, and where you can visit.
The Seductions of Pilgrimage explores the simultaneously attractive and repellent, beguiling and alluring forms of seduction in pilgrimage. It focuses on the varied discursive, imaginative, and practical mechanisms of seduction that draw individual pilgrims to a pilgrimage site; the objects, places, and paradigms that pilgrims leave behind as they embark on their hyper-meaningful travel experience; and the often unforeseen elements that lead pilgrims off their desired course. Presenting the first comprehensive study of the role of seduction on individual pilgrims in the study of pilgrimage and tourism, it will appeal to scholars of anthropology, cultural geography, tourism, heritage, and religious studies.
"The Middle Ages saw a flourishing of mysticism that was astonishing for its richness and distinctiveness. The medieval period was unlike any other period of Christianity in producing people who frequently claimed visions of Christ and Mary, uttered prophecies, gave voice to ecstatic experiences, recited poems and songs said to emanate directly from God and changed their ways of life as a result of these special revelations. Many recipients of these alleged divine gifts were women. Yet the female contribution to western Europe's intellectual and religious development is still not well understood. Popular or lay religion has been overshadowed by academic theology, which was predominantly the theology of men. This timely book rectifies the neglect by examining a number of women whose lives exemplify traditions which were central to medieval theology but whose contributions have tended to be dismissed as 'merely spiritual' by today's scholars. In their different ways, visionaries like Richeldis de Faverches (founder of the Holy House at Walsingham, or 'England's Nazareth'), the learned Hildegard of Bingen, Hadewijch of Brabant (exemplary voice of the Beguine tradition of love mysticism), charismatic traveller and pilgrim Margery Kempe and anchoress Julian of Norwich all challenged traditional male scholastic theology. Designed for the use of undergraduate student and general reader alike, this attractive survey provides an introduction to thirteen remarkable women and sets their ideas in context."--Bloomsbury Publishing.