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Family history and genealogical information about the descendants of Richard Fancher who was born ca. 1700 in France or Colonial America. He married Martha Bell sometime prior to the year 1732 in Connecticut. They lived in Roxbury Township, Morris Co., New Jersey and were the parents of five sons and three daughters. Descendants lived in Connecticut, Kentucky, New York, Tennessee, Alabama, Ohio, Missouri, Texas and elsewhere.
Captain William Barker's ship, the Merchant's Hope left Gravesend, England in July 1635. As the wind carried the ship the passenger's hopes were cast to the wind as well. England grew distant in the background, as families left memories of a lifetime behind. Richard Fanshawe, a 22 year old traveler was on board. Using Richard as a link, the author details an English family's migration to Virginia. Transcription errors allowed the family to remain hidden in the archives, until recent discoveries brought their identity to light. They traveled from England to Virginia, New England, Tennessee, and into Texas. Many hardships occurred, including public whippings, but the story ends on a high note as a patriarch leaves an eternal legacy. One reader says, "The book was well written. Your heartwarming tribute to your father touched my heart. You're a man of hidden poetic talents, a wordsmith. What a wonderful family legacy your book will be to future generations!"- Hooker"
The massacre at Mountain Meadows on September 11, 1857, was the single most violent attack on a wagon train in the thirty-year history of the Oregon and California trails. Yet it has been all but forgotten. Will Bagley’s Blood of the Prophets is an award-winning, riveting account of the attack on the Baker-Fancher wagon train by Mormons in the local militia and a few Paiute Indians. Based on extensive investigation of the events surrounding the murder of over 120 men, women, and children, and drawing from a wealth of primary sources, Bagley explains how the murders occurred, reveals the involvement of territorial governor Brigham Young, and explores the subsequent suppression and distortion of events related to the massacre by the Mormon Church and others.
On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter. Massacre at Mountain Meadows offers the most thoroughly researched account of the massacre ever written. Drawn from documents previously not available to scholars and a careful re-reading of traditional sources, this gripping narrative offers fascinating new insight into why Mormons settlers in isolated southern Utah deceived the emigrant party with a promise of safety and then killed the adults and all but seventeen of the youngest children. The book sheds light on factors contributing to the tragic event, including the war hysteria that overcame the Mormons after President James Buchanan dispatched federal troops to Utah Territory to put down a supposed rebellion, the suspicion and conflicts that polarized the perpetrators and victims, and the reminders of attacks on Mormons in earlier settlements in Missouri and Illinois. It also analyzes the influence of Brigham Young's rhetoric and military strategy during the infamous "Utah War" and the role of local Mormon militia leaders in enticing Paiute Indians to join in the attack. Throughout the book, the authors paint finely drawn portraits of the key players in the drama, their backgrounds, personalities, and roles in the unfolding story of misunderstanding, misinformation, indecision, and personal vendettas. The Mountain Meadows Massacre stands as one of the darkest events in Mormon history. Neither a whitewash nor an exposé, Massacre at Mountain Meadows provides the clearest and most accurate account of a key event in American religious history.
Master Fancher's Light unto Our Path, is a story of tragedy and triumph, as an English boy faces his father's death at the tender age of six. Unable to provide for himself, he spends time in houses of refuge until signing as a servant to a master in the Colony of Virginia. After his servitude, he returns to England where he learns the craft of weaving, before returning to Virginia as a landowner. Triumphs and tragedies continue as he and his wife sell their land and go meandering throughout New England. There they resort to a transient lifestyle highlighted by years of hardships and humiliations. "Wm Fancy owned it as his sin his oft drinking..." William's lack of vision, magnified by his lifelong trend of non-channeled self-sufficiency plus his drinking, led to Katherine's humiliating propositions as she worked as a handmaid. In search of their place in life, the couple's wanderings heaped humiliations upon them, until triumph revisited when the two finally began to prosper in Brookhaven, L.I., N.Y.
Beginning in 1924, Proceedings are incorporated into the Apr. no.