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I grew up in Vancouver where I’ve run the gamut of alcoholism, addiction, dysfunction, and every other intergenerational effect around. I am a Heiltsuk, born in Bella Bella, BC. My name is Billie, and I am known on a popular social media site and from my childhood as Billie G. I am the sixth daughter of a handsome carver/fisherman and a beautiful mom who worked in the cannery in Namu, BC. I am a proud mom of four beautiful sons, Martin, Gregory, Miguel and Jamie. I am a grandmother, an aunt, a daughter and a niece, sister, cousin and friend. I had absolutely no idea why my people and I are so broken. I had no idea what intergenerational effects were until I went to college and then university. Before I had the privilege of earning an education, I had no idea why I’d led a life stagnant and laden with dysfunction or why I could not just ‘be healthy.’ I did not understand why I had to take the long rough and tough way around towards healing. I have since earned a Bachelor of Social Work degree from an indigenous perspective and I have learned a lot about me and my life and how I’ve been affected by intergenerational effects.I understand now why I am so stigmatized. I understand now who I am and where I come from. I have recognized not a lot of people, indigenous or otherwise, are unaware of what intergenerational effects are. I have correlated some effects with my life in hopes of giving more clarity in how they affect me and my people. These are my views, this is my understanding, and this is my life. These are The Ramblings and Correlations of an Intergenerational Mind.
You've hungered for life's meaning and have sought out gurus, yogis, roshis, rabbis, cardinals, bishops, shamans, seers, sages, mullahs, muftis, tricksters, healers, hasids, and prophets, but you've never sought the advice of a stoner. Until now. STONER: FEVERISH RAMBLINGS ON THE MEANING OF LIFE gives you a portion of life's baggie all packed in a silver bowl and ready to go. Got the munchies for life's meaning? This short hilarious book won't set you straight, exactly, but you'll definitely enjoy the trip.
Autobiography of Cerruti mostly concerning his search of historical documents in Northern Calif. for Hubert Howe Bancroft. Typescript, with ms. annotations, corrections, and typesetting instructions, of the edition published by the Friends of the Bancroft Library (Bancroft Library publications, no. 5) in 1954.
An award-winning author and veteran mountain climber takes us deep into the Southwest backcountry to uncover secrets of its ancient inhabitants. In this thrilling story of intellectual and archaeological discovery, David Roberts recounts his last twenty years of far-flung exploits in search of spectacular prehistoric ruins and rock art panels known to very few modern travelers. His adventures range across Utah, Arizona, New Mexico, and southwestern Colorado, and illuminate the mysteries of the Ancestral Puebloans and their contemporary neighbors the Mogollon and Fremont, as well as of the more recent Navajo and Comanche.
Oklahoma Choctaw scholar Devon Abbott Mihesuah offers a frank and absorbing look at the complex, evolving identities of American Indigenous women today, their ongoing struggles against a centuries-old legacy of colonial disempowerment, and how they are seen and portrayed by themselves and others. ø Mihesuah first examines how American Indigenous women have been perceived and depicted by non-Natives, including scholars, and by themselves. She then illuminates the pervasive impact of colonialism and patriarchal thought on Native women?s traditional tribal roles and on their participation in academia. Mihesuah considers how relations between Indigenous women and men across North America continue to be altered by Christianity and Euro-American ideologies. Sexism and violence against Indigenous women has escalated; economic disparities and intratribal factionalism and ?culturalism? threaten connections among women and with men; and many women suffer from psychological stress because their economic, religious, political, and social positions are devalued. ø In the last section, Mihesuah explores how modern American Indigenous women have empowered themselves tribally, nationally, or academically. Additionally, she examines the overlooked role that Native women played in the Red Power movement as well as some key differences between Native women "feminists" and "activists."
From the rich oral culture of his own Ojibway Indian heritage, Basil Johnston presents a collection of legends and tales depicting manitous, mystical beings who are divine and essential forces in the spiritual life of his people.
The intrinsic ambivalence of eating and drinking often goes unrecognised. In Leftovers, Cruickshank’s new theoretical approach reveals how representations of food, drink and their consumption proliferate with overlooked figurative, psychological, ideological and historical interpretative potential. Case studies of novels by Robbe-Grillet, Ernaux, Darrieussecq and Houellebecq demonstrate the transferrable potential of re-thinking eating and drinking.
In this gripping new crime novel from the New York Times-bestselling author, Quinn Colson returns to take down a criminal syndicate that has ravaged his community, threatened his family, and tried to have him killed. Shot up and left for dead, Sheriff Quinn Colson has revenge on his mind. With the help of his new wife, Maggie; rehabilitation; and sheer force of will, he's walking again, eager to resume his work as a southern lawman and track down those responsible for his attempted murder. But someone is standing in his way: an interim sheriff, appointed by the newly elected Governor Vardaman, the man who Quinn knows ordered his murder. Vardaman sits at the top of the state's power structure--both legal and criminal--and little does he know, Quinn is still working to take him down. Quinn will enlist the help of his most trusted friends, including federal agent Jon Holliday, U.S. Marshal Lillie Virgil, and Nat Wilikins, an undercover agent now working for crime queen Fannie Hathcock. Since Quinn's been gone, the criminal element in North Mississippi has flourished, with Hathcock enjoying unbridled freedom. Now as a bustling factory shuts down, a labor leader ends up dead, and Quinn's own nephew goes missing, everything looks to be unraveling. Even an old friend from Quinn's past, Donnie Varner, is out of jail and up to his own ways. Quinn Colson and company have been planning for years, and now they're finally ready to bust apart a criminal empire running on a rigged system for far too long. This is the Battle of Jericho, the epic showdown that's been years in the making. Eventually, the war will end--for better or worse.
In this food memoir, named for the manoomin or wild rice that also gives the Menominee tribe its name, tribal member Thomas Pecore Weso takes readers on a cook’s journey through Wisconsin’s northern woods. He connects each food—beaver, trout, blackberry, wild rice, maple sugar, partridge—with colorful individuals who taught him Indigenous values. Cooks will learn from his authentic recipes. Amateur and professional historians will appreciate firsthand stories about reservation life during the mid-twentieth century, when many elders, fluent in the Algonquian language, practiced the old ways. Weso’s grandfather Moon was considered a medicine man, and his morning prayers were the foundation for all the day’s meals. Weso’s grandmother Jennie "made fire" each morning in a wood-burning stove, and oversaw huge breakfasts of wild game, fish, and fruit pies. As Weso grew up, his uncles taught him to hunt bear, deer, squirrels, raccoons, and even skunks for the daily larder. He remembers foods served at the Menominee fair and the excitement of "sugar bush," maple sugar gatherings that included dances as well as hard work. Weso uses humor to tell his own story as a boy learning to thrive in a land of icy winters and summer swamps. With his rare perspective as a Native anthropologist and artist, he tells a poignant personal story in this unique book.