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This book presents a historical and theological understanding of how and why Christian revivalism came to be what it is, mainly a series of ineffective meetings. The work shows how revivalism moved from the Edwardian emphasis on the amazing works of God, as the Puritans would have put it, to the "new methods" of Charles Finney and revival as the reasonable works of man as befits Jacksonian democracy. Later, D.L. Moody concentrated on methodology to such a degree that revivals became big business and the focus of the Gilded Age. With Billy Sunday, revivalism has lost all content and has become nothing more than entertainment.
"This seminal book introduces revivalistics, a new trans-disciplinary field of enquiry surrounding language reclamation, revitalization and reinvigoration. The book is divided into two main parts that represent Zuckermann's fascinating and multifaceted journey into language revival, from the 'Promised Land' (Israel) to the 'Lucky Country' (Australia) and beyond. Part 1: language revival and cross-fertilization. The aim of this part is to suggest that due to the ubiquitous multiple causation, the reclamation of a no-longer spoken language is unlikely without cross-fertilization from the revivalists' mother tongue(s). Thus, one should expect revival efforts to result in a language with a hybridic genetic and typological character. The book highlights salient morphological, phonological, phonetic, syntactic, semantic and lexical features, illustrating the difficulty in determining a single source for the grammar of 'Israeli', the language resulting from the Hebrew revival. The European impact in these features is apparent inter alia in structure, semantics or productivity. Multiple causation is manifested in the Congruence Principle, according to which the more contributing languages a feature exists in, the more likely it is to persist in the emerging language. Consequently, the reality of linguistic genesis is far more complex than a simple family tree system allows. 'Revived' languages are unlikely to have a single parent. Part 2: language revival and wellbeing. The book then applies practical lessons (rather than clichés) from the critical analysis of the Hebrew reclamation to other revival movements globally, and goes on to describe the why and how of language revival. The how includes practical, nitty-gritty methods for reclaiming 'sleeping beauties' such as the Barngarla Aboriginal language of Eyre Peninsula, South Australia, e.g. using what Zuckermann calls talknology (talk technology). The why includes ethical, aesthetic, and utilitarian reasons such as improving wellbeing and mental health"--
"The Awakening of a Generation, The Emergence of the Supernatural, The Sound of Revival Jesus said They Would do Greater Works, This is their Mantle, this is their Call..." The Call for Revivalists is a manual for this generation to rise in the supernatural call of God on their lives. Learn how to develop a lifestyle of living day to day in the power of God, walking in signs, wonders, and miracles. Be equipped in hearing God's voice, and activated in communicating His love to the world through the prophetic. Discover how to creatively express God's heart and fulfill your dreams. "So Rise Mothers, Rise Daughters, Rise Fathers, Rise Sons, Rise Revivalists!"
Bryn Davis was killed on the job after discovering her bosses were selling a drug designed to resurrect the dead. Now, revived by that same drug, she becomes an undead soldier in a corporate war to take down the very pharmaceutical company responsible for her new condition...
Robert Caldwell traces the fascinating story of American revival theologies during the Great Awakenings, examining the particular convictions underlying these conversions to faith. Caldwell offers a reconsideration of the theologies of important figures and movements, giving fresh insight into what it meant to become a Christian during this age in America's religious history.
The history of Christianity in America has been marked by recurring periods of religious revivals or awakenings. In this book, George M. Thomas addresses the economic and political context of evangelical revivalism and its historical linkages with economic expansion and Republicanism in the nineteenth century. Thomas argues that large-scale change results in social movements that articulate new organizations and definitions of individual, society, authority, and cosmos. Drawing on religious newspapers, party policies and agendas, and quantitative analyses of voting patterns and census data, he claims that revivalism in this period framed the rules and identities of the expanding market economy and the national policy. "Subtle and complex. . . . Fascinating."—Randolph Roth, Pennsylvania History "[Revivalism and Cultural Change] should be read with interest by those interested in religious movements as well as the connections among religion, economics, and politics."—Charles L. Harper, Contemporary Sociology "Readers old and new stand to gain much from Thomas's sophisticated study of the macrosociology of religion in the United States during the nineteenth century. . . . He has given the sociology of religion its best quantitative study of revivalism since the close of the 1970s."—Journal for the Scientific Study of Religion
In New York Times bestselling author Rachel Caine’s “thrilling”* Revivalist series, Bryn Davis finds out that making a living can be rough if you’re already dead... After dying and being revived with the experimental drug Returne, Bryn Davis is theoretically free to live her unlife—with regular doses to keep her going. But Bryn knows that the government has every intention of keeping a tight lid on Pharmadene’s life-altering discovery, no matter the cost. Thankfully, some things have changed for the better; her job at the rechristened Davis Funeral Home is keeping her busy and her fragile romance with Patrick McCallister is blossoming—thanks in part to their combined efforts in forming a support group for Returne addicts. But when some of the group members suddenly disappear, Bryn wonders if the government is methodically removing a threat to their security, or if some unknown enemy has decided to run the zombies into the ground…
Contemporary Islamic revivalism is a multi-dimensional and multi-faceted phenomenon. This book explores this phenomenon through an ethnographic study of the world’s largest Islamic revivalist movement, the Tabligh Jama‘at (‘Convey [message of Islam]’ Group). The basic contention of the book is that contemporary Islamic revivalism is a defensive reaction to the crisis of modernity, yet it is neither anti-modernity nor does it seek modernity’s destruction. Rather, it highlights that Muslims are in a crisis. They face the threat of losing their faith and identity in modernity, because according to the revivalist Muslims, the “true” Islamic practice no longer constitutes the foundation of everyday Muslim living. To preclude this from reaching a point of no return, Islamic revivalist movements like the Tabligh Jama‘at are engaged in encouraging Muslims to return to the “true” teachings of Islam, and restoring the Islamic glory that once was the envy of the world. This volume highlights the veritable ‘sectarian’ intensity with which Tablighis undertake this restorative work.