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Mahatma Gandhi's fundamental work - a key to understanding both his life and thought, and South Asian politics in the twentieth century.
Gandhian Thought and Communication: Rethinking the Mahatma in the Media Age looks at Gandhian thought and contributions from an interdisciplinary communication perspective. It explores the Mahatma as a public intellectual and communicator. It studies Gandhi's unique communication techniques to connect with the masses and the way he used and appropriated myth, metaphors and symbols to communicate his ideas related to modernity and nationalism. The book examines how Gandhian ideas have been tested and the implications derived. This book also studies the contemporary relevance of Gandhian thought by looking at various popular media representations to open up the possibilities of rethinking and recasting Gandhi in the present context.
Reading Gandhi is a textbook for undergraduate students of Gandhi Studies. However, it will also interest anyone who wants a deeper understanding of the Mahatma's writings. The book covers all of Gandhi's major thoughts from Satyagraha and Swaraj to his understanding of untouchability, the environment, and issues related to women. Additionally, the book comprehensively analyzes commentaries on Gandhi by eminent scholars from various fields, such as Terence Ball and Quentin Skinner. Written in a vivid yet accessible manner with plenty of examples, photographs, and diagrams, this book will bring Gandhi's writings alive for the student. The book also contains several useful appendices like a chronology of important events in Gandhi's life for the reader's reference.
This book interrogates several strands of Gandhian design, articulations, methods and ideals, through five sections. These include Theoretical Perspectives, Peace and World Order, Revolutionary Experiments, National Integration and Gandhi in Chinese Discourses. The authors seek to provide answers to questions as: Were Gandhian ideas utopian? What is the contemporary relevance of Gandhi? Do his ideas share convergence with theory in world politics and international relations? What was his role in forging national integration? How did his ideologies and experiments with truth resonate with countries as China?The writings also underline that being averse to individualism, for Gandhi it was the realm of societal interests which were significant, encompassing the good of humanity, dignity of labor and village-centric development. Development paradigms and health related challenges are articulated in the book to underline the significance of Gandhi's vision of 'Leave no one behind' to create an egalitarian society with respect and tolerance. The book presents the essential humility and simplicity of Gandhi.This book is a must read for those who seek to understand Gandhi in a way that is candid and inclusive. It's a book that conceals nothing and does not shy away from presenting debates on Gandhi. Moreover, it is a factual account, with contributors having relied extensively on archival materials, essays and an extensive review of literature. Hence, the book is replete with pertinent documentation and scholarship and makes a significant value-addition in the literature on Gandhi.
"This book takes a fresh look at Hind Swaraj, authored by Mahatma Gandhi in 1908, in the backdrop of the emerging problems of violence, moral decay, poverty, social disintegration and environmental degradation. Giving the essence of Hind Swaraj, it discusses factors and forces, which influenced Gandhi and prompted him to write the book. It also review the comments made on Hind Swaraj and its message to humanity. Finally, it discusses the agenda for action to realise the goals of Hind Swaraj at national and international levels."
Unconditional Equality examines Mahatma Gandhi’s critique of liberal ideas of freedom and equality and his own practice of a freedom and equality organized around religion. It reconceives satyagraha (passive resistance) as a politics that strives for the absolute equality of all beings. Liberal traditions usually affirm an abstract equality centered on some form of autonomy, the Kantian term for the everyday sovereignty that rational beings exercise by granting themselves universal law. But for Gandhi, such equality is an “equality of sword”—profoundly violent not only because it excludes those presumed to lack reason (such as animals or the colonized) but also because those included lose the power to love (which requires the surrender of autonomy or, more broadly, sovereignty). Gandhi professes instead a politics organized around dharma, or religion. For him, there can be “no politics without religion.” This religion involves self-surrender, a freely offered surrender of autonomy and everyday sovereignty. For Gandhi, the “religion that stays in all religions” is satyagraha—the agraha (insistence) on or of satya (being or truth). Ajay Skaria argues that, conceptually, satyagraha insists on equality without exception of all humans, animals, and things. This cannot be understood in terms of sovereignty: it must be an equality of the minor.
During states of emergency, normal rules and rights are suspended, and force can often prevail. In these precarious intervals, when the human potential for violence can be released and rehearsed, images may also emerge. This book asks: what happens to art during a state of emergency? Investigating the uneasy relationship between aesthetics and political history, Emilia Terracciano traces a genealogy of modernism in colonial and postcolonial India; she explores catastrophic turning points in the history of twentieth-century India, via the art works which emerged from them. Art and Emergency reveals how the suspended, diagonal, fugitive lines of Nasreen Mohamedi's abstract compositions echo Partition's traumatic legacy; how the theatrical choreographies of Sunil Janah's photographs document desperate famine; and how Gaganendranath Tagore's lithographs respond to the wake of massacre. Making an innovative, important intervention into current debates on visual culture in South Asia, this book also furthers our understanding of the history of modernism.
When Gandhi as a young lawyer in South Africa began fashioning the tenets of his political philosophy, he was absorbed by a seemingly unrelated enterprise: creating a newspaper, Indian Opinion. In Gandhi’s Printing Press Isabel Hofmeyr provides an account of how this footnote to a career shaped the man who would become the world-changing Mahatma.
In this book, Ramin Jahanbegloo converses with twenty-seven leading Indian personalities—social scientists, journalists, activists, artists, and sports persons—to gain an understanding of contemporary Indian society. Jahanbegloo, an Iranian-Canadian philosopher and Gandhi scholar, raises interesting questions about the seeming contradictions of life in India: the long history of religious tolerance juxtaposed with growing religious fundamentalism, democracy being challenged by a persistent caste system, the Indian ethos of equality contested by the low status of women, affluent urban areas that contrast with the impoverished rural tracts, among other issues.