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This handbook makes available short grammatical sketches of Australian languages. Each grammar is written in a standard format, following guidelines provided by the editors, and includes a sample text and vocabulary text. In the introduction the editors discuss some of the recurrent features of languages across the continent, together with grammars of Guugu Yimidhirr by John Haviland; Pitta-Pitta by Barry J. Blake; Gumbaynggir by Diana Eades; and Yaygir by Terry Crowley.
This handbook makes available short grammatical sketches of Australian languages. Each grammar is written in a standard format, following guidelines provided by the editors, and includes a sample text and vocabulary text. In the introduction the editors discuss some of the recurrent features of languages across the continent, together with grammars of Guugu Yimidhirr by John Haviland; Pitta-Pitta by Barry J. Blake; Gumbaynggir by Diana Eades; and Yaygir by Terry Crowley.
Originally published in 1972, this study is dedicated to the surviving speakers of the Dyirbal, Giramay and Mamu dialects. For more than ten thousand years they lived in harmony with each other and with their environment. Over one hundred years ago many of them were shot and poisoned by European invaders. Those allowed to survive have been barely tolerated tenants on their own lands, and have had their beliefs, habits and language help up to ridicule and scorn. In the last decade they have seen their remaining forests taken and cleared by an American company, with the destruction of sites whose remembered antiquity is many thousands of years older than the furthest event in the shallow history of their desecrators. The survivors of the three tribes have stood up to these diversities with dignity and humour. They continue to look forward to the day when they may again be allowed to live in peaceful possession of some of their own lands, and may be accorded a respect that they have been denied, but which they have been forcibly made to accord to others.
The handbook is a guide to Aboriginal languages, with illustrative vocabularies. It is divided into two parts: the first part, which includes maps, is a survey of the Indigenous languages of NSW and the ACT, giving information about dialects, locations, and resources available for language revitalisation; the second part provides word-lists in practical spelling for 42 distinct language varieties. There is also useful information on contact languages, sign languages and kinship classification, as well as an appendix on placenames. The handbook is a valuable reference and educational resource, useful to Aboriginal people who want to revitalise their language.
This edited volume represents the first book-length study of the history of research on Australian Aboriginal languages, and collects together 18 original papers on a wide variety of topics, spanning the period from first settlement to the present day. The introduction sets the scene for the book by presenting an overview of the history of histories of research on the languages of Australia , and identifying some of the major issues in Aboriginal linguistic historiography as well as directions for future investigations. Part 1 presents three detailed investigations of the history of work on particular languages and regions.The eight papers of Part 2 study and re-evaluate the contributions of particular individuals, most of who are somewhat marginal or have been marginalised in Aboriginal linguistics. Part 3 consists of six studies specific linguistic topics: sign language research, language revival, pidgins and creoles, fieldwork, Fr. Schmidt's work on personal pronouns, and the discovery that Australia was a multilingual continent. Overall, the volume presents two major challenges to Australianist orthodoxy. First, the papers challenge the typically anachronistic approaches to the history of Aboriginal linguistics, and reveal the need to examine previous research in the context of their times - and the advantages of doing so to contemporary understanding and language documentation. Second, the widespread presumption that the period 1910-1960 represented the 'dark ages' of Aboriginal linguistics, characterised by virtually no linguistic work, is refuted by a number of studies in the present volume.