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The Book Explains Samkhya Philosophy Through Expositions/ Interpretations Of Samkhya Works And Authors. Tracing Samkhya S Growth From Sage Kapila S Time To Fifth Century Ad, It Highlights Various Interesting Aspects Of Samkhya Tradition.
An illustrated A to Z reference containing more than 700 entries providing information on the theology, people, historical events, institutions and movements related to Hinduism.
The Book Presents A Comprehensive Idea Of The Samkhya-Yoga Epistemology By Examining In Detail Specific Representative Works Including The Samkhyakarika Of Isvarakrishna, Yogasutra Of Patanjali, And Yuktidipika, Matharavritti And Other Schools Of Indian Philosophy. It Discusses Important Tenets Of Each System, Their Reference In The Upanisads, The Definition Of Epistemology And Its Relation With Ontology And Logic.
The Sāṃkhya System brings new life to an ancient Hindu system of thought. Sāṃkhya spans the fields of philosophy, physics, metaphysics, psychology, and ethics. Although notably not theological, its key premises can be found in virtually all religious traditions that originate from India. Sāṃkhya espouses a reciprocity between Prakṛti, the realm of activity, and Puruṣa, the silent witness. It also delineates the phenomenal experiences that arise from Prakṛti, including the operations of the human body, the five great elements, and the eight mental states. Sāṃkhya proclaims that knowledge of world and self can lead to freedom. This book presents a new translation of Īśvarakṛṣṇa's Sāṃkhya Kārikā, with grammatical analysis. It includes interpretive essays that explore the philosophical aspects of the Sāṃkhya system by Geoffrey Ashton, Ana Funes Maderey, Mikel Burley, Christopher Key Chapple, and Srivatsa Ramaswami, as well as its sociological and psychological applications as delineated by Marzenna Jakubczak, McKim Marriott, and Alfred Collins.
Ashtanga Yoga: Practice and Philosophy is the first book of its kind, presenting a comprehensive guide to all eight limbs of Ashtanga Vinyasa Yoga. Join author Gregor Maehle, a seasoned yogi and compassionate teacher, as he guides you through: • the history and lineage of yoga • the fundamentals of breath, bandhas (energy locks within the body), drishti (the focal point of the gaze), and vinyasa (sequential movement) • a detailed breakdown of the asanas of the Ashtanga Primary Series, following the traditional vinyasa count • a lively and authentic rendering of the complete Yoga Sutra of Patanjali, yoga's ancient sacred text • a glossary of yoga terminology In the asana section, Maehle describes each posture with clear, meticulous instructions, photographs, anatomical illustrations, and practical tips. Information on the mythological background and yogic context of specific postures brings further insight to the practice. In the philosophy section, Maehle illuminates the Yoga Sutra using the major ancient commentaries as well as his own insights. This volume makes the entire path of Ashtanga Yoga accessible to modern practitioners. Both practical guide and spiritual treatise, Ashtanga Yoga is an excellent introduction to the eight limbs of yoga and an invaluable resource for any yoga teacher or practitioner.
Samkhya and Yoga are two of the oldest and most influential systems of classical Indian philosophy. This book provides a thorough analysis of the systems in order to fully understand Indian philosophy. Placing particular emphasis on the metaphysical schema which underlies both concepts, the author adeptly develops a new interpretation of the standard views on Samkhya and Yoga. Drawing upon existing sources and using insights from both Eastern and Western philosophy and religious practice, this comprehensive interpretation is respectful to the underlying spiritual purpose of the Indian systems. It serves to illuminate the relation between the theoretical and practical dimensions of Samkhya and Yoga. The book fills a gap in current scholarship and will be of interest to those concerned with Indology as well as philosophies in general and their similarities and differences with other traditions.
Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.
The tradition of Samkhya is one of the oldest and most influential in the intellectual history of India. The fundamental notions of Samkhya namely prakrti, purusa, buddhi, ahamkara, manas and the three gunas provided the conceptual framework in which much of Indian philosophizing occurred, and the classical formulations of Yoga and Vedanta together with many traditions of Buddhist philosophy and meditation developed vis-a-vis the intellectual perspective of the Samkhya. Similarly on a general cultural level the influence of Samkhya was profound and important over many centuries in such areas as law, medicine, ancient science and mathematics, logic, mythology, cosmology and ritual. This study traces the history of the Samkhya not only in the Indian intellectual tradition, but also in the traditions of historical criticism. The book also offers a new interpretation of the philosophical significance of the Samkhya, with special reference to the classical interpretation of the interaction of prakrti and purusa. In this edition author has also included a Chart of the Twenty-five Basic Principles of the Samkhya, a Glossary of Samkhya Terminology, an additional Appendix which surveys recent scholarly work in the area of Samkhya together with a discussion of Samkhya in the Purana-s and a revised Bibliography.
Study of philosophy of self in Sāṅkhyakārikā by Īśvarakr̥ṣṇa and Essay concerning human understanding by John Locke, 1632-1704.