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The spatial turn has brought forward new analytical imperatives about the importance of space in the relationship between physical and social networks of meaning. This volume explores this in relation to approaches and methodologies in the study of urban space in Roman Italy. As a consequence of these new imperatives, sociological studies on ancient Roman cities are flourishing, demonstrating a new set of approaches that have developed separately from "traditional" historical and topographical analyses. Rethinking the Roman City represents a convergence of these different approaches to propose a new interpretive model, looking at the Roman city and one of its key elements: the forum. After an introductory discussion of methodological issues, internationally-know specialists consider three key sites of the Roman world – Rome, Ostia and Pompeii. Chapters focus on physical space and/or the use of those spaces to inter-relate these different approaches. The focus then moves to the Forum Romanum, considering the possible analytical trajectories available (historical, topographical, literary, comparative and sociological), and the diversity of possible perspectives within each of these, moving towards an innovative understanding of the role of the forum within the Roman city. This volume will be of great value to scholars of ancient cities across the Roman world, well as historians of urban society and development throughout the ancient world.
This book offers a new perspective on the evolution of cities across the Roman Empire in late antiquity and the early Middle Ages.
In this book, Adam Rogers examines the late Roman phases of towns in Britain. Critically analysing the archaeological notion of decline, he focuses on public buildings, which played an important role, administrative and symbolic, within urban complexes. Arguing against the interpretation that many of these monumental civic buildings were in decline or abandoned in the later Roman period, he demonstrates that they remained purposeful spaces and important centres of urban life. Through a detailed assessment of the archaeology of late Roman towns, this book argues that the archaeological framework of decline does not permit an adequate and comprehensive understanding of the towns during this period. Moving beyond the idea of decline, this book emphasises a longer-term perspective for understanding the importance of towns in the later Roman period.
Rethinking Ostia presents an archaeological and spatial approach to Roman urbanism, focused on Rome's port city. Following a scaled approach, the book examines different aspects of Ostia's urban landscape, applying Space Syntax's methods for spatial analysis to the urban neighbourhood of one city block - Insula IV ii, selected buildings (Ostia's guild seats), and the entire street system. All through the book a 'Space First' policy has been followed, combining archaeological research with today's insights into urban planning. The heart of this scalar approach is the complete re-working of the archaeological evidence and its interpretative potential for the city block, Insula IV ii. This neighbourhood enjoys an excellent location and boasts a striking variety of buildings including the well-known Terme del Faro, the Caseggiato dell'Ercole, and the Caupona del Pavone, but till now has not been studied in its entirety and within its own social and spatial context. Through a careful reconstruction of the Insula's development over the first three centuries AD, the work fills a lacuna - but more importantly it reveals the way everyday life was structured in the city, and how this evolved over time in response to internal and external influences on the lives of its inhabitants
Traditional representations of Constantinople during the period from the First Council of Constantinople (381) to the Council of Chalcedon (451) portray a see that was undergoing exponential growth in episcopal authority and increasing in its confidence to assert supremacy over the churches of the east as well as to challenge Rome's authority in the west. Central to this assessment are two canons - canon 3 of 381 and canon 28 of 451 - which have for centuries been read as confirmation of Constantinople's ecclesiastical ambition and evidence for its growth in status. However, through close consideration of the political, episcopal, theological, and demographic characteristics unique to early Constantinople, this book argues that the city's later significance as the centre of eastern Christianity and foil to Rome has served to conceal deep institutional weaknesses that severely inhibited Constantinople's early ecclesiastical development. By unpicking teleological approaches to Constantinople's early history and deconstructing narratives synonymous with the city's later Byzantine legacy, this book offers an alternative reading of this crucial seventy-year period. It demonstrates that early Constantinople's bishops not only lacked the institutional stability to lay claim to geo-ecclesiastical leadership but that canon 3 and canon 28, rather than being indicative of Constantinople's rising episcopal strength, were in fact attempts to address deeply destructive internal weaknesses that had plagued the city's early episcopal and political institutions.
Explores the vital links between social order and cosmology by examining the concept of foedus in Roman religion and literature.
Defined by borders both physical and conceptual, the Roman city stood apart as a concentration of life and activity that was legally, economically, and ritually divided from its rural surroundings. Death was a key area of control, and tombs were relegated outside city walls from the Republican period through Late Antiquity. Given this separation, an unexpected phenomenon marked the Augustan and early Imperial periods: Roman cities developed suburbs, built-up areas beyond their boundaries, where the living and the dead came together in densely urban environments. Life and Death in the Roman Suburb examines these districts, drawing on the archaeological remains of cities across Italy to understand the character of Roman suburbs and to illuminate the factors that led to their rise and decline, focusing especially on the tombs of the dead. Whereas work on Roman cities has tended to pass over funerary material, and research on death has concentrated on issues seen as separate from urbanism, Emmerson introduces a new paradigm, considering tombs within their suburban surroundings of shops, houses, workshops, garbage dumps, extramural sanctuaries, and major entertainment buildings, in order to trace the many roles they played within living cities. Her investigations show how tombs were not passive memorials, but active spaces that facilitated and furthered the social and economic life of the city, where relationships between the living and the dead were an enduring aspect of urban life.
The perception that the early sixteenth century saw a culmination of the Renaissance classical revival - only to degrade into mannerism shortly after Raphael's death in 1520 - has been extremely tenacious; but many scholars agree that this tidy narrative is deeply problematic. Exploring how we can reconceptualize the High Renaissance in a way that reflects how we research and teach today, this volume complicates and deepens our understanding of artistic change. Focusing on Rome, the paradigmatic centre of the High Renaissance narrative, each essay presents a case study of a particular aspect of the culture of the city in the early sixteenth century, including new analyses of Raphael's stanze, Michelangelo's Sistine Ceiling and the architectural designs of Bramante. The contributors question notions of periodization, reconsider the Renaissance relationship with classical antiquity, and ultimately reconfigure our understanding of 'high Renaissance style'.
What is the study of Roman history all about? What are its aims? What is its place within the discipline of Classics? These and many other questions are asked by Jerry Toner who has seen many changes in the field of Roman history since he first emerged from Cambridge as a budding Roman historian. This short book looks at the transformations that have taken place in research methodology and in the nature of the discipline in recent times. One for the undergraduate.
Conditions for travel have changed and are still changing the world – a world experiencing what John Urry calls the ‘mobility turn’. Since World War Two we have been moving faster and going further – a fact that has profoundly changed our way of experiencing both the world and ourselves. The explosion of low-cost travel options has similarly had an important impact on the economy, adding to the globalization of markets and transformations in modes of production. It is no longer possible to think of nation-states as autonomous vis-a-vis one another, nor of cities or regions as homogenous spaces delimited by clear-cut borders. Societies, like Western cities, are redefining themselves through mobility. What does this mean for the city – for its governability and governance? In this book Vincent Kaufmann assesses the urban implications of the mobility turn. He explores the modern urban phenomenon from the point of view of the mobility capacities of its players – their motility. He asks that the reader consider the idea of a city or region as the product or an arrangement of a specific set of motilities. Re-Thinking the City seeks to identify how the motility of individuals, goods, and information acts as an organizing principle – or rather, the organizing principle – of contemporary urban change, and then aims to examine the consequences for urban governance by exploring the channels through which individual and collective motility can be regulated.