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Ten years ago I died. Since then I’ve lived as Ghost, existing in shadows, caring for nothing but my business and the Brotherhood. But she’s changed all that. Reminded me that there are things beyond Bratva, things a man like me can never have. Things like love. I know it’s not possible, but I want her, crave her. And now that my past has caught up with me, I’ll have to kill for her. Or die for her.
The author of the New York Times bestsellers The Harbinger, The Mystery of the Shemitah, The Book of Mysteries, and The Paradigm, now opens up the jubilean prophecies and a mystery so big that it has determined everything from the rise and fall of world empires to two world wars, the current events of our day, the future, end-time prophecy, and much more.
This third book in the “A Look at the Future” series, titled “Look Around: God’s New World Order” is about life in the Millennium, the one-thousand-year reign of Christ on Earth, and also our eternal home in Heaven. Now, as we close this period of human history, we need to know what God has planned for the near and distant future. If you believe that Jesus died for your sins and reconciled you with Jehovah God, then you should look for the Rapture of the Church and Jesus’ glorious return to take us to be with Him. “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:1-3. If you don’t believe this, then it’s time to prepare for the terrible time ahead for those who dwell on the Earth. The seven years of God’s judgment is about to fall. So now you need to either ‘Look Up’ for Jesus’ return or ‘Look Out’ for Satan’s rule. Believer, ‘Look Around’ at God’s future home for us on Earth and in the Eternal Heaven.
Until recently, many scholars have read Paul’s use of the word Christos as more of a proper name (“Jesus Christ”) than a title, Jesus the Messiah. One result, Joshua W. Jipp argues, is that important aspects of Paul’s thinking about Jesus’ messiahship have gone unrecognized. Jipp argues that kingship discourse is an important source for Paul’s christological language: Paul uses royal language to present Christ as the good king. Jipp surveys Greco-Roman and Jewish depictions of the ideal king and argues for the influence of these traditions on several aspects of Paul’s thought: king and law (Galatians 5–6; Romans 13–15; 1 Corinthians 9); hymning to the king (Colossians 1:15-20); the just and faithful king; the royal roots of Paul’s language of participation “in Christ”; and the enthroned king (Romans 1:3-4; 1 Corinthians 15:20-28). Jipp finds that Paul’s use of royal tropes is indeed significant. Christos is a royal honorific within Paul’s letters, and Paul is another witness to ancient discussions of monarchy and ideal kingship. In the process, Jipp offers new and noteworthy solutions to outstanding questions concerning Christ and the law, the pistis Christou debate, and Paul’s participatory language.
The book starts with background chapters on the Jews, Moses, the King in the Old Testament, and moves on to the King in the New Testament (apart from John) and then reaches its main focus on the Gospel of John. Only John's Gospel says that Jesus was crucified as Jesus the Nazorean, the King of the Jews. Jesus was the keeper of the ways of the first temple in Jerusalem. These had almost been lost when the Moses traditions came to dominate in the second-temple period. Jesus' mission was to restore the ways of the original temple. He entrusted his visions to John the Elder, a priestly disciple in Jerusalem, and John compiled them into the Book of Revelation. Later, John wrote his Gospel to show how the visions had been fulfilled. The background to the Fourth Gospel is temple tradition. John shows how Jesus' debates with the Jews centred on the great difference between the world of the second temple and the world of the priest-kings of the first temple from which Christianity emerged. The Johannine community were the Hebrew disciples of Jesus who saw themselves as the true high priesthood restored. "Those at Qumran who worshipped as/with the angels in heaven cannot have been very different from those who wrote and read John's gospel and the Book of Revelation. The latter were the Hebrew-Christian community who saw themselves as the heavenly throng ... "Their Lamb on the throne opened a sealed book - secret teaching - and they were originally people chosen from all the twelve tribes of Israel to receive the Name of the Lord on their foreheads (Rev.7.3-4). This vision was set in the early days of the first temple, before the kingdom divided, and it had become the hope for the future." Taken from the Introduction.
"Ancestors, Kings, and the Dao outlines the evolution of musical performance in early China, first within and then ultimately away from the socio-religious context of ancestor worship. Examining newly discovered bamboo texts from the Warring States period, Constance A. Cook compares the rhetoric of Western Zhou (1046–771 BCE) and Spring and Autumn (770–481 BCE) bronze inscriptions with later occurrences of similar terms in which ritual music began to be used as a form of self-cultivation and education. Cook’s analysis links the creation of such classics as the Book of Odes with the ascendance of the individual practitioner, further connecting the social actors in three types of ritual: boys coming of age, heirs promoted into ancestral government positions, and the philosophical stages of transcendence experienced in self-cultivation.The focus of this study is on excavated texts; it is the first to use both bronze and bamboo narratives to show the evolution of a single ritual practice. By viewing the ancient inscribed materials and the transmitted classics from this new perspective, Cook uncovers new linkages in terms of how the materials were shaped and reshaped over time and illuminates the development of eulogy and song in changing ritual contexts."
Paperback: How will the salvation of the Jews come about, will they convert to Christianity? Are the Jews in Israel the genetic children of Israel? Will the 3rd Temple be built before the coming of the Messiah? Will we have a war with Iran and when? When will the Messiah come, who is he? Who is the prince of Ezekiel and why is he making sin sacrifices? Should we support the Jewish Aliyah to Israel? Rabbi Simon is the only Rabbi to look at the thorny issues that no one has addressed to date while many people mostly run with popular churchy opinions colored by bad theology by picking and choosing verses in isolation. Is modern Zionism biblical? Is Israel right to take over territories occupied by Palestinians today? Should people be selling up homes to go and live in Israel? All these questions and even more answered in this book the sequel to the popular prophecy book World War III - Unmasking the End-Times Beast.
A collection of papers from the Egyptologists' Electronic Forum (http: //welcome.to/EEF) on a variety of Egyptological topics, of interest to both professionals and laypersons. Five broad themes may be discerned: royalty in ancient Egypt, scarabs and funerary items, archaeology and early Egypt, Egyptology - past, present and future, and ancient Egyptian language, science and religion
Bible prophecy is a problem for many people. They don't understand what they read, so they give up in frustration. Or they misunderstand what they read, and draw wrong conclusions. But God spoke of the future in Scripture to guide and encourage us, so that we would be prepared for what is to come. He will not be surprised by tomorrow!