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The title of this volume will readily suggest its object. It is an attempt to interpret the preaching of our day. It undertakes to get back of it, into its sources, to characterize its distinctive peculiarities and to estimate its value. It would look at the preaching of our day in the light of those chief agencies of the modern world that have powerfully affected it. It is the Protestant pulpit that furnishes the material of our investigation. - Preface.
This work by a veteran pastor and professor of homiletics looks at the history of preaching from its roots in the Old Testament prophets to its continuing development in the modern era.
Perhaps the most encyclopedic text on preaching in any language--the finest counsel from many of the acknowledged grand masters of the contemporary pulpit, including Calvin Miller, Joel Gregory, Stuart Briscoe, James Cox, Elizabeth Achtemeier, Thomas Long, James Earl Massey and many more.
In an era when the cult of personality has overtaken the task of preaching, Charles W. Fuller offers an engaging query into the necessary boundaries between the person of the preacher and the message preached. By thoroughly evaluating Phillips Brooks's classic "truth through personality" de?nition of preaching, Fuller brings to light a substantial error that remains in contemporary homiletics: namely, the tenuous correlation between Christ's incarnation and Christian preaching. Ultimately, Fuller asserts a sound evangelical framework for preaching on revelational, ontological, rhetorical, and teleological grounds. Preachers who desire to construct pulpit practice upon a robust evangelical foundation will bene?t from Fuller's contribution.
John Brown's purpose for writing this preachers' gem is to help ministers gain some practical guidance and spiritual stimulus as fervent preachers, by going back with him into the past to visit with Puritan Preaching and Preachers. He surveys those preachers who have laid more stress upon Scripture than upon ecclesiastical institutions. Such men there were even before the days of that Protestantism out of which Puritanism came. He follows the Preaching Friars of the Middle Ages, and such men as John Wickliffe and John Colet, who made Protestantism possible, before reaching Puritanism proper. He also gives some examples of more recent preachers (just before his own day) of those that carried the Puritan persuasion of experimental preaching into their own generations.