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The studies published in this book focus on representations and symbolics of war and peace in the Arab World over the long term. The authors are specialists in various disciplines (sociology, anthropology, history, linguistic and literary studies). They pay particular attention to the language of their corpus, from the founding texts, Koran or hadiths, through the historian's classical sources (texts by authors of the classical Arab heritage), up to contemporary productions, from militant texts to works of fiction.
Unique among the extant works on visiting tombs, the Muhaddib al-talibin ila qubur al-Salihin (The Educator for Seekers of Tombs of the Pious), by Ibn al-Gabbas (d. after 736/1336) is the only book that is organised by generations (rabaqat). This critical edition is based on a rare manuscript copied in Egypt and restored by Sihab al-Din b. al-'Agami', the historian and visitor (d. 1086/1675) who owned it. We do not know precisely when it was moved to al-Zawiya al-Nasiriyya, in southeastern Morocco.
We think that we know the first three chapters of the Bible well - Creation and the Fall, we say, knowingly. But have we ever stopped to consider that Jesus in the book of Revelation is called 'the last Adam' and the 'Alpha & Omega'? Are you tangled up on origins in Genesis? Then this may be your way through the maze.
Jesus was a king of Edessa 600 pages of gnosis. Colour Images. This is the book that the Catholic Church has been dreading for the last 1700 years. This is the book that will end Christianity as we know it. And this is not advertising hyperbole, this really is the end of the Christian fairytale. We now know who Jesus was. Visit his city, see the ruins of his citadel, gaze upon his statue, handle his coins. In reality, Jesus was a son of King Abgarus of Edessa, a king with a small realm, a large treasury, and even bigger ambitions. Thus Jesus' true history undermines much of the biblical fairystory that the gospel authors crafted, and so Christianity will never be the same again. The jacket image shows Jesus wearing his Crown of Thorns, the ceremonial crown of the Edessan monarchy. We suggest that readers start with 'Cleopatra to Christ' and then 'King Jesus'. The wait before arriving at the last episode in the trilogy will be worthwhile, for if a book could be valued on its 'eureka moments' then this final book would be priceless. The 'King Jesus Trilogy' Latest version v12.1 2024 Book three of the King Jesus Trilogy (in four parts). Followed by 'The Grail Cypher'. .
With Hezbollah's entry into the Lebanese government in 2009 and recent forceful intervention in the Syrian civil war, the potent Shi‘i political and military organization continues to play an enormous role in the Middle East. Policymakers in the United States and Israel usually denounce it as a dangerous terrorist group and refuse to engage with it, yet even its adversaries need to contend with its durability and resilient popular support. Although Hezbollah’s popularity has declined in many quarters of the Arab world, the Shi‘i group—a hybrid of militia, political party, and social services and public works provider—remains the most powerful player in Lebanon. Augustus Richard Norton’s Hezbollah stands as the most lucid, informed, and balanced analysis of the group yet written. This edition, with a new prologue and expanded afterword, analyzes recent momentous events—including Hezbollah’s political performance in Lebanon, inconsistent responses to the Arab Spring, and recent military support of the al-Asad regime in Syria. Hezbollah is essential reading for anyone who wants to understand the Middle East.
Table of Contents Translator's Introduction 7 Preface to the Second Edition 11 Introduction 13 Ch. I General Interrelationships of the Sacred and the Profane 19 Ch. II The Ambiguity of the Sacred 33 Ch. III The Sacred as Respect: Theory of Taboo 60 Ch. IV The Sacred as Transgression: Theory of the Festival 97 Ch. V The Sacred: Condition of Life and Gateway to Death 128 App. I Sex and the Sacred: Sexual Purification Rites Among the Thonga 139 App. II Play and the Sacred 152 App. III War and the Sacred 163 Bibliography 181 Index 189.
The idea for Philosophy in a Time of Terror was born hours after the attacks on 9/11 and was realized just weeks later when Giovanna Borradori sat down with Jürgen Habermas and Jacques Derrida in New York City, in separate interviews, to evaluate the significance of the most destructive terrorist act ever perpetrated. This book marks an unprecedented encounter between two of the most influential thinkers of our age as here, for the first time, Habermas and Derrida overcome their mutual antagonism and agree to appear side by side. As the two philosophers disassemble and reassemble what we think we know about terrorism, they break from the familiar social and political rhetoric increasingly polarized between good and evil. In this process, we watch two of the greatest intellects of the century at work.
Develops a theory of contemporary culture that relies on displacing economic notions of cultural production with notions of cultural expenditure. This book represents an effort to rethink cultural theory from the perspective of a concept of cultural materialism, one that radically redefines postmodern formulations of the body.