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Vol. 1 issued also in Smithsonian Institution, miscellaneous collections, v. 25; Vol. 2 issued also as Smithsonian Institution, miscellaneous publication, no. 545.
The definitive Hubbard, combining her previously unpublished diary, a full biography, and new maps that break down her daring canoe trip day by day.
Embodying the proceedings of the Glacialists' Association.
Since the 1960s, the Native peoples of northeastern Canada, both Inuit and Innu, have experienced epidemics of substance abuse, domestic violence, and youth suicide. Seeking to understand these transformations in the capacities of Native communities to resist cultural, economic, and political domination, Gerald M. Sider offers an ethnographic analysis of aboriginal Canadians' changing experiences of historical violence. He relates acts of communal self-destruction to colonial and postcolonial policies and practices, as well as to the end of the fur and sealskin trades. Autonomy and dignity within Native communities have eroded as individuals have been deprived of their livelihoods and treated by the state and corporations as if they were disposable. Yet Native peoples' possession of valuable resources provides them with some income and power to negotiate with state and business interests. Sider's assessment of the health of Native communities in the Canadian province of Labrador is filled with potentially useful findings for Native peoples there and elsewhere. While harrowing, his account also suggests hope, which he finds in the expressiveness and power of Native peoples to struggle for a better tomorrow within and against domination.
Long before GPS, Google Earth, and global transit, humans traveled vast distances using only environmental clues and simple instruments. John Huth asks what is lost when modern technology substitutes for our innate capacity to find our way. Encyclopedic in breadth, weaving together astronomy, meteorology, oceanography, and ethnography, The Lost Art of Finding Our Way puts us in the shoes, ships, and sleds of early navigators for whom paying close attention to the environment around them was, quite literally, a matter of life and death. Haunted by the fate of two young kayakers lost in a fog bank off Nantucket, Huth shows us how to navigate using natural phenomena—the way the Vikings used the sunstone to detect polarization of sunlight, and Arab traders learned to sail into the wind, and Pacific Islanders used underwater lightning and “read” waves to guide their explorations. Huth reminds us that we are all navigators capable of learning techniques ranging from the simplest to the most sophisticated skills of direction-finding. Even today, careful observation of the sun and moon, tides and ocean currents, weather and atmospheric effects can be all we need to find our way. Lavishly illustrated with nearly 200 specially prepared drawings, Huth’s compelling account of the cultures of navigation will engross readers in a narrative that is part scientific treatise, part personal travelogue, and part vivid re-creation of navigational history. Seeing through the eyes of past voyagers, we bring our own world into sharper view.
The George River caribou herd increased from 15,000 animals in 1958 to 700,000 in 1988 - the largest herd in the world at the time. The authors trace the fluctuations in this caribou population back to the 1700s, detail how the herd escaped extinction in the 1950s, and consider current environmental threats to its survival. In an examination of the life history and population biology of the herd, The Return of Caribou to Ungava offers a synthesis of the basic biological traits of the caribou, a new hypothesis about why they migrate, and a comparison to herd populations in North America, Scandinavia, and Russia. The authors conclude that the old maxim, "Nobody knows the way of the caribou," is no longer valid. Based on a study in which the caribou were tracked by satellite across Ungava, they find that caribou are able to navigate, even in unfamiliar habitats, and to return to their calving ground, movement that is central to the caribou's cyclical migration. The Return of Caribou to Ungava also examines whether the herd can adapt to global warming and other changing environmental realities.