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David Hilliard's God's Gentlemen, originally published in 1978, remains the only detached and detailed historical analysis of the work of the Melanesian Mission. Starting with its New Zealand beginnings and its Norfolk Island years (1867-1920), the work follows the Mission's shift of headquarters to the Solomon Islands and on until the beginning of the Second World War. The Mission, which grew out of the personal vision of the first Church of England Bishop of New Zealand, George Selwyn, formally defined its field of work as 'the Islands of Melanesia' although its activities were confined almo.
'In Melanesians and Missionaries', one of the best of the younger generation of missionary anthropologists demonstrates that a commitment to the missionary enterprise on the part of a solid scholar facilitates, rather than hinders, the anthropological study of a missionary topic. This is better anthropology because Dr. Whiteman is able to probe more deeply into his topic and demonstrates that he understands and appreciates both Melanesians and missionaries. Charles H. Kraft, Professor of Anthropology, School of World Mission, Fuller Theological Seminary, Pasadena
Each number comprises the annual report of a different colony for a particular year.
In 1908, Arthur Maurice Hocart and William Halse Rivers Rivers conducted fieldwork in the Solomon Islands and elsewhere in Island Melanesia that served as the turning point in the development of modern anthropology. The work of these two anthropological pioneers on the small island of Simbo brought about the development of participant observation as a methodological hallmark of social anthropology. This would have implications for Rivers’ later work in psychiatry and psychology, and Hocart’s work as a comparativist, for which both would largely be remembered despite the novelty of that independent fieldwork on remote Pacific islands in the early years of the 20th Century. Contributors to this volume—who have all carried out fieldwork in those Melanesian locations where Hocart and Rivers worked—give a critical examination of the research that took place in 1908, situating those efforts in the broadest possible contexts of colonial history, imperialism, the history of ideas and scholarly practice within and beyond anthropology.
Pacifying Missions interrogates the variegated and contested ways that missionaries imagined, articulated, and enacted peace, considering its complex entanglements with violence in the British Empire. The volume brings together world leading historical scholarship on issues of increasing contemporary valence.
The Other Side is the first major ethnographic and historical study of the Sia Raga people of north Pentecost Island, a region that was home to the late Father Walter Lini, Vanuatu’s first prime minister. Exploring Raga social, spatial, and historical consciousness, this richly poetic account provides important theoretical contributions to ongoing debates in Pacific anthropology about the relation between structure and history, and place and time. It reveals important insights into the convergence of indigenous and exogenous cosmologies and hegemonies historically, and shows how these are implicated in contemporary social, ritual, and material cultural expressions. These analyses engage with broader concerns relating to colonial and postcolonial identities, political economy, and globalization in island Melanesia. The Other Side combines original and substantial ethnography with sophisticated theoretical reflection that will appeal broadly across the field of anthropology. It will also be of considerable value to scholars of Pacific and Melanesian history, politics, and society. The clear writing and entertaining narrative combine to create a work that is accessible to a wide audience. The volume’s critical and reflective analysis of anthropological research makes it a valuable teaching aid in courses that focus on ethnographic methods and writing. Students in Pacific anthropology will find it especially useful.37