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You are holding in your hands a piece of the counterculture. The recent tendency in the academic world has been away from primary sources and toward textbooks. Being a fairly traditional lot, we find that unacceptable. We focus on the “big ideas” that have shaped American government. There are many ways to gain exposure to these ideas, but in our opinion, none are better than actually reading the primary sources that first articulated them. That is why you will see many founding documents, Supreme Court cases, and momentous speeches within these pages. This collection will whet your appetite for exploring our rich American governmental heritage. Our hope is that this may be the beginning of a lifelong interest in the basis of our American government—how we got where we are today, and how we are to proceed from here!
This book discusses the history of the Church of Ireland and the Catholic Church and their Episcopal leaders in the period from 1949 to 1973. It considers the opening years of the Troubles in Northern Ireland and their impact on the main churches, and also the relationships between these churches and the two states in Ireland. It also looks at the development of inter-church relations and ecumenism, and offers a new perspective on North-South relations and the causes of religious division. Based on highly original and very comprehensive research, the book offers fascinating insights into the recent past of these key Irish institutions. It will be welcomed by students and teachers of twentieth-century and contemporary Irish history, as well as those interested in the political landscape of Ireland today.
“People who take God seriously will not remain silent about their faith. They will often disagree about doctrine or policy, but they won’t be quiet. They can’t be. They’ll act on what they believe, sometimes at the cost of their reputations and careers. Obviously the common good demands a respect for other people with different beliefs and a willingness to compromise whenever possible. But for Catholics, the common good can never mean muting themselves in public debate on foundational issues of human dignity. Christian faith is always personal but never private. This is why any notion of tolerance that tries to reduce faith to private idiosyncrasy, or a set of opinions that we can indulge at home but need to be quiet about in public, will always fail.” —From the Introduction Few topics in recent years have ignited as much public debate as the balance between religion and politics. Does religious thought have any place in political discourse? Do religious believers have the right to turn their values into political action? What does it truly mean to have a separation of church and state? The very heart of these important questions is here addressed by one of the leading voices on the topic, Charles J. Chaput, Archbishop of Philadelphia. While American society has ample room for believers and nonbelievers alike, Chaput argues, our public life must be considered within the context of its Christian roots. American democracy does not ask its citizens to put aside their deeply held moral and religious beliefs for the sake of public policy. In fact, it requires exactly the opposite. As the nation’s founders knew very well, people are fallible. The majority of voters, as history has shown again and again, can be uninformed, misinformed, biased, or simply wrong. Thus, to survive, American democracy depends on an engaged citizenry —people of character, including religious believers, fighting for their beliefs in the public square—respectfully but vigorously, and without apology. Anything less is bad citizenship and a form of theft from the nation’s health. Or as the author suggests: Good manners are not an excuse for political cowardice. American Catholics and other persons of goodwill are part of a struggle for our nation’s future, says Charles J. Chaput. Our choices, including our political choices, matter. Catholics need to take an active, vocal, and morally consistent role in public debate. We can’t claim to personally believe in the sanctity of the human person, and then act in our public policies as if we don’t. We can’t separate our private convictions from our public actions without diminishing both. In the words of the author, “How we act works backward on our convictions, making them stronger or smothering them under a snowfall of alibis.” Vivid, provocative, clear, and compelling, Render unto Caesar is a call to American Catholics to serve the highest ideals of their nation by first living their Catholic faith deeply, authentically.
Shirley Williams, a practicing Catholic, explores the relationship between Christian teaching, the Church and public life in the modern world. God and Caesar includes discussion of the transformation of pre-industrial society by modern progress and the subsequent distancing of human beings from God, the current cynicism about politicians and the political process, the prevailing crisis in the priesthood, the new roles that have opened up for women in the Catholic Church, and the effects of globalization in the twenty-first century. God and Caesar is an immediately relevant work for modern society by one of Britain’s most respected figures.
The revered Bible scholar and author of The Historical Jesus explores the Christian culture wars—the debates over church and state—from a biblical perspective, exploring the earliest tensions evident in the New Testament, and offering a way forward for Christians today. Leading Bible scholar John Dominic Crossan, the author of the pioneering work The Historical Jesus, provides new insight into the Christian culture wars which began in the New Testament and persist strongly today. For decades, Americans have been divided on how Christians should relate to government and lawmakers, a dispute that has impacted every area of society and grown more rancorous over the past forty years. But as Crossan makes clear, this debate isn’t new; it can be found in the New Testament itself, most notably in the tensions between Luke-Acts and Revelation. In the texts of Luke-Acts, Rome is considered favorably. In the book of Revelation, Rome is seen as the embodiment of evil in the world. Yet there is an alternative to these two extremes, Crossan explains. The historical Jesus and Paul, the earliest Christian teachers, were both strongly opposed to Rome, yet neither demonized the Empire. Crossan sees in Jesus and Paul’s approach a model for Christians today that can be used to cut through the acrimony and polarization roiling our society and dividing us.
Economist and historian Lawrence W. Reed has been hearing people say “Jesus was a socialist” for fifty years. And it has always bothered him. Now he is doing something about it. Reed demolishes the claim that Jesus was a socialist. Jesus called on earthly governments to redistribute wealth? Or centrally plan the economy? Or even impose a welfare state? Hardly. Point by point, Reed answers the claims of socialists and progressives who try to enlist Jesus in their causes. As he reveals, nothing in the New Testament supports their contentions. Was Jesus a Socialist? could not be more timely. Socialism has made a shocking comeback in America. Poll after poll shows that young Americans have a positive image of socialism. In fact, more than half say they would rather live in a socialist country than in a capitalist one. And as socialism has come back into vogue, more and more of its advocates have tried to convince us that Jesus was a socialist. This rhetoric has had an impact. According to a 2016 poll by the Barna Group, Americans think socialism aligns better with Jesus’s teachings than capitalism does. When respondents were asked which of that year’s presidential candidates aligned closest to Jesus’s teachings, a self-proclaimed “democratic socialist” came out on top. Sure enough, the same candidate earned more primary votes from under-thirty voters than did the eventual Democratic and Republican nominees combined. And in a 2019 survey, more than seventy percent of millennials said they were likely to vote for a socialist. Was Jesus a Socialist? expands on the immensely popular video of the same name that Reed recorded for Prager University in July 2019. That video has attracted more than four million views online. Ultimately, Reed shows the foolishness of trying to enlist Jesus in any political cause today. He writes: “While I don’t believe it is valid to claim that Jesus was a socialist, I also don’t think it is valid to argue that he was a capitalist. Neither was he a Republican or a Democrat. These are modern-day terms, and to apply any of them to Jesus is to limit him to but a fraction of who he was and what he taught.”
Should Christians be involved in political issues? This comprehensive and readable book presents a political philosophy from the perspective that the Gospel pertains to all of life, including politics. Politics—According to the Bible is an in-depth analysis of conservative and liberal plans to do good for the nation, evaluated in light of the Bible and common sense. Evangelical Bible professor, and author of the bestselling book Systematic Theology, Wayne Grudem unpacks and rejects five common views about Christian influence on politics: "compel religion," "exclude religion," "all government is demonic," "do evangelism, not politics," and "do politics, not evangelism." Instead, he defends a position of "significant Christian influence on government" and explains the Bible's teachings about the purpose of civil government and the characteristics of good or bad governments. Grudem provides a thoughtful analysis of over fifty specific and current political issues dealing with: The protection of life. Marriage, the family, and children. Economic issues and taxation. The environment. National defense Relationships to other nations. Freedom of speech and religion. Quotas. And special interests. Throughout this book, he makes frequent application to the current policies of the Democratic and Republican parties in the United States, but the principles discussed here are relevant for any nation.
The Catholic "thing" - the concrete historical reality of Catholicism as a presence in human history - is the richest cultural tradition in the world. It values both faith and reason, and therefore has a great deal to say about politics and economics, war and peace, manners and morals, children and families, careers and vocations, and many other perennial and contemporary questions. In addition, it has inspired some of the greatest art, music, and architecture, while offering unparalleled human solidarity to tens of millions through hospitals, soup kitchens, schools, universities, and relief services. This volume brings together some of the very best commentary on a wide range of recent events and controversies by some of the very best Catholic writers in the English language: Ralph McInerny, Michael Novak, Fr. James V. Schall, Hadley Arkes, Robert Royal, Anthony Esolen, Brad Miner, George Marlin, David Warren, Austin Ruse, Francis Beckwith, and many others. Their contributions cover large Catholic subjects such as philosophy and theology, liturgy and Church dogma, postmodern culture, the Church and modern politics, literature, and music. But they also look into specific contemporary problems such as religious liberty, the role of Catholic officials in public life, growing moral hazards in bio-medical advances, and such like. The Catholic Thing is a virtual encyclopedia of Catholic thought about modern life.