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Render Unto the Sultan revolutionizes the way we think about Ottoman administration of non-Muslims, and seeks to avoid false impressions ranging from oppression and intolerance to equally false impressions of peaceful coexistence and harmony. By reading Greek Orthodox subjects into the Ottoman social and economic context, this volume challenges the received wisdom of the Ottoman 'Millet System', and fills the void by offering an alternative account ofchurch-state relations that are more in line with Ottoman methods of conquest and rule.
The received wisdom about the nature of the Greek Orthodox Church in the Ottoman Empire is that Sultan Mehmed II reestablished the Patriarchate of Constantinople as both a political and a religious authority to govern the post-Byzantine Greek community. However, relations between the Church hierarchy and Turkish masters extend further back in history, and closer scrutiny of these relations reveals that the Church hierarchy in Anatolia had long experience dealing with Turkish emirs by focusing on economic arrangements. Decried as scandalous, these arrangements became the modus vivendi for bishops in the Turkish emirates. Primarily concerned with the economic arrangements between the Ottoman state and the institution of the Greek Orthodox Church from the mid-fifteenth to the sixteenth century, Render Unto the Sultan argues that the Ottoman state considered the Greek Orthodox ecclesiastical hierarchy primarily as tax farmers (mültezim) for cash income derived from the church's widespread holdings. The Ottoman state granted individuals the right to take their positions as hierarchs in return for yearly payments to the state. Relying on members of the Greek economic elite (archons) to purchase the ecclesiastical tax farm (iltizam), hierarchical positions became subject to the same forces of competition that other Ottoman administrative offices faced. This led to colorful episodes and multiple challenges to ecclesiastical authority throughout Ottoman lands. Tom Papademetriou demonstrates that minority communities and institutions in the Ottoman Empire, up to now, have been considered either from within the community, or from outside, from the Ottoman perspective. This new approach allows us to consider internal Greek Orthodox communal concerns, but from within the larger Ottoman social and economic context. Render Unto the Sultan challenges the long established concept of the 'Millet System', the historical model in which the religious leader served both a civil as well as a religious authority. From the Ottoman state's perspective, the hierarchy was there to serve the religious and economic function rather than the political one.
Jack Mawgan is about to fulfill his ambition to become a qualified paramedic when an incident involving a young Muslim found naked on a Cornish road in broad daylight draws him into the sinister world of 'Extraordinary Rendition'. This campaign was run by the US security services and involved their operatives in torture in their search for information about Al Qaeda's activities. Jack's involvement sets off a chain of events that leads him to the depths of the African interior in pursuit of a self-proclaimed jihadist fomenting rebellion and heavily involved in the drugs trade.
This “fresh and compelling” study sheds light on the dramatic military, political, and cultural forces that led Greece to liberation in the 19th century (Wall Street Journal). In The Greek War of Independence, Oxford scholar David Brewer presents a vividly detailed and comprehensive study of one of history’s most heroic and bloody struggles for independence. This was the revolution of the Romantic Age, inspiring painters, poets, and patriots the world over, fired as much by Lord Byron's ringing words and Delacroix's brilliant paintings as by Greece's seemingly hopeless plight. For nearly four hundred years, the Ottoman Turks governed Greece, subjecting the country to crushing and arbitrary tax burdens and its peasants to serfdom. The glories of the ancient past were gone, and under Turkish rule Greece was poor and backward. But inspired by the examples of the American and French revolutions, Napoleon's victories, and the Latin American wars of liberation, the Greek people rose up against their Turkish masters in 1821. Over the course of twelve brutal years—a time of terrible violence and bloody massacre—the Greeks and the foreign volunteers who flocked to their cause fought until independence was won in 1833.
Black Legacies looks at color-based prejudice in medieval and modern texts in order to reveal key similarities. Bringing far-removed time periods into startling conversation, this book argues that certain attitudes and practices present in Europe’s Middle Ages were foundational in the development of the western concept of race. Using historical, literary, and artistic sources, Lynn Ramey shows that twelfth- and thirteenth-century discourse was preoccupied with skin color and the coding of black as “evil” and white as “good.” Ramey demonstrates that fears of miscegenation show up in all medieval European societies. She pinpoints these same ideas in the rhetoric of later centuries. Mapmakers and travel writers of the colonial era used medieval lore of “monstrous peoples” to question the humanity of indigenous New World populations, and medieval arguments about humanness were employed to justify the slave trade. Ramey even analyzes how race is explored in films set in medieval Europe, revealing an enduring fascination with the Middle Ages as a touchstone for processing and coping with racial conflict in the West today.
The right to life is the most precious thing owned by the human being, without it the human being does not exist. We cannot imagine talking about human rights if it did not guarantee the right to life of every human being.