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This illustrated study shows how frontier life shaped children's character.
Thirteen essays treat children from the pre-Civil War generation to 1950 as active, influential participants in society. The essays are organized into four topics: cultural and regional variation, toys and play, family life, and the ways evolving memories of childhood shape how adults think of themselves.
Contains letters, journals, and reminiscences showing the impact of the frontier on women's lives and the role of women in the West.
The West and Ed Farlow grew up together. Farlow was just sixteen years old in 1876 when, after hearing exciting tales of western adventures, he and a friend hopped a freight train for Laramie.He recounts versions of famous events -- the Custer Battle, a buffalo hunt with Indians, the Wilcox train robbery, the Battle of Crowheart Butte, a wolf roundup. And he recalls famous people -- Sacajawea, the Hole-in-the-Wall gang, Colonel Tim McCoy, Joan Crawford, Chief Washakie, Cattle Kate, and more.His remarkable rapport with the Indians who were his neighbors on the Wind River Reservation led to his acting as a theatrical agent for the tribes and traveling with them for their appearances in exhibitions and early motion pictures to far away places including Paris, London, and Hollywood.Wind River Adventures is the first publication of the memoirs of Edward J. Farlow. He wrote these accounts in the late 1930s and early 1940s when he was between seventy-five and eighty-five years old. He lived to be ninety and was active and vigorous until near the end of his life. And what a life it was
In The West of Billy the Kid, renowned authority Frederick Nolan has assembled a comprehensive photo gallery of the life and times of Billy the Kid. In text and in more than 250 images-many of them published here for the first time-Nolan recreates the life Billy lived and the places and people he knew. This unique assemblage is complemented by maps and a full biography that incorporates Nolan’s original research, adding fresh depth and detail to the Kid’s story and to the lives and backgrounds of those who witnessed the events of his life and death. Here are the faces of Billy’s family, friends, and enemies: John Tunstall and John Chisum, Sheriff Pat Garrett and Governor Lew Wallace, Jimmy Dolan and Bob Olinger, Alexander McSween and Paulita Maxwell, and many others. Here are Santa Fe and Silver City as Billy the Kid saw them, Lincoln, Las Vegas, and Tascosa. Recent photographs show the Kid’s haunts as they appear today.
Before their relocation to the Indian Territory in present-day Oklahoma, the Kanza Indians spent twenty-seven years on a reservation near Council Grove, Kansas, on the Santa Fe Trail. In The Darkest Period, Ronald D. Parks tells the story of those years of decline in Kanza history following the loss of the tribe’s original homeland in northeastern and central Kansas. Parks makes use of accounts by agents, missionaries, journalists, and ethnographers in crafting this tale. He addresses both the big picture—the effects of Manifest Destiny—and local particulars such as the devastating impact on the tribe of the Santa Fe Trail. The result is a story of human beings rather than historical abstractions. The Kanzas confronted powerful Euro-American forces during their last years in Kansas. Government officials and their policies, Protestant educators, predatory economic interests, and a host of continent-wide events affected the tribe profoundly. As Anglo-Americans invaded the Kanza homeland, the prairie was plowed and game disappeared. The Kanzas’ holy sites were desecrated and the tribe was increasingly confined to the reservation. During this “darkest period,” as chief Allegawaho called it in 1871, the Kanzas’ Neosho reservation population diminished by more than 60 percent. As one survivor put it, “They died of a broken heart, they died of a broken spirit.” But despite this adversity, as Parks’s narrative portrays, the Kanza people continued their relationship with the land—its weather, plants, animals, water, and landforms. Parks does not reduce the Kanzas’ story to one of hapless Indian victims traduced by the American government. For, while encroachment, disease, and environmental deterioration exerted enormous pressure on tribal cohesion, the Kanzas persisted in their struggle to exercise political autonomy while maintaining traditional social customs up to the time of removal in 1873 and beyond.